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Now Jericho was shut tightly[a] because of the Israelites. No one was allowed to leave or enter.[b] The Lord told Joshua, “See, I am about to defeat Jericho for you,[c] along with its king and its warriors. Have all the warriors march around the city one time;[d] do this for six days. Have seven priests carry seven rams’ horns[e] in front of the ark. On the seventh day march around the city seven times, while the priests blow the horns. When you hear the signal from the ram’s horn,[f] have the whole army give a loud battle cry.[g] Then the city wall will collapse,[h] and the warriors should charge straight ahead.”[i]

So Joshua son of Nun summoned the priests and instructed them, “Pick up the ark of the covenant, and seven priests must carry seven rams’ horns in front of the ark of the Lord.” And he told[j] the army,[k] “Move ahead[l] and march around the city, with armed troops going ahead of the ark of the Lord.”

When Joshua gave the army its orders,[m] the seven priests carrying the seven rams’ horns before the Lord moved ahead and blew the horns as the ark of the covenant of the Lord followed behind. Armed troops marched ahead of the priests blowing the horns, while the rear guard followed along behind the ark blowing rams’ horns. 10 Now Joshua had instructed the army,[n] “Do not give a battle cry[o] or raise your voices; say nothing[p] until the day I tell you, ‘Give the battle cry.’[q] Then give the battle cry!”[r] 11 So Joshua made sure they marched the ark of the Lord around the city one time.[s] Then they went back to the camp and spent the night there.[t]

12 Bright and early the next morning Joshua had the priests pick up the ark of the Lord.[u] 13 The seven priests carrying the seven rams’ horns before the ark of the Lord marched along blowing their horns. Armed troops marched ahead of them, while the rear guard followed along behind the ark of the Lord blowing rams’ horns. 14 They marched around the city one time on the second day, then returned to the camp. They did this six days in all.

15 On the seventh day they were up at the crack of dawn[v] and marched around the city as before—only this time they marched around it seven times.[w] 16 The seventh time around, the priests blew the rams’ horns, and Joshua told the army,[x] “Give the battle cry,[y] for the Lord is handing the city over to you![z] 17 The city and all that is in it must be set apart for the Lord;[aa] only Rahab the prostitute and all who are with her in her house will live, because she hid the spies[ab] we sent. 18 But be careful when you are setting apart the riches for God. If you take any of it, then you will make the Israelite camp subject to annihilation and cause a disaster.[ac] 19 All the silver and gold, as well as bronze and iron items, belong to the Lord.[ad] They must go into the Lord’s treasury.”

20 The rams’ horns sounded,[ae] and when the army[af] heard the signal,[ag] they gave a loud battle cry.[ah] The wall collapsed,[ai] and the warriors charged straight ahead into the city and captured it.[aj] 21 They annihilated with the sword everything that breathed in the city,[ak] including men and women, young and old, as well as cattle, sheep, and donkeys. 22 Joshua told the two men who had spied on the land, “Enter the prostitute’s house[al] and bring out the woman and all who belong to her as you promised her.”[am] 23 So the young spies went and brought out Rahab, her father, mother, brothers, and all who belonged to her. They brought out her whole family and took them to a place outside[an] the Israelite camp. 24 But they burned[ao] the city and all that was in it, except for the silver, gold, and bronze and iron items they put in the treasury of the Lord’s house.[ap] 25 Yet Joshua spared[aq] Rahab the prostitute, her father’s family,[ar] and all who belonged to her. She lives in Israel[as] to this very day because she hid the messengers Joshua sent to spy on Jericho. 26 At that time Joshua made this solemn declaration:[at] “The man who attempts to rebuild[au] this city of Jericho[av] will stand condemned before the Lord.[aw] He will lose his firstborn son when he lays its foundations and his youngest son when he erects its gates!”[ax] 27 The Lord was with Joshua and he became famous throughout the land.[ay]

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Notas al pie

  1. Joshua 6:1 tn Heb “was shutting and shut up.” HALOT 743 s.v. I סגר paraphrases, “blocking [any way of access] and blocked [against any who would leave].”
  2. Joshua 6:1 tn Heb “there was no one going out and there was no one coming in.”
  3. Joshua 6:2 tn Heb “I have given into your hand Jericho.” The Hebrew verb נָתַתִּי (natatti, “I have given”) is probably best understood as a perfect of certitude, indicating the certainty of the action. The Hebrew pronominal suffix “your” is singular, being addressed to Joshua as the leader and representative of the nation. To convey to the modern reader what is about to happen and who is doing it, the translation “I am about to defeat Jericho for you” has been used.
  4. Joshua 6:3 tn Heb “and go around the city, all [you] men of war, encircling the city one time.” The Hebrew verb וְסַבֹּתֶם (vesabbotem, “and go around”) is plural, being addressed to the whole army.
  5. Joshua 6:4 tn Heb “rams’ horns, trumpets.”
  6. Joshua 6:5 tn Heb “and it will be at the sounding of the horn, the ram’s horn, when you hear the sound of the ram’s horn.” The text of Josh 6:5 seems to be unduly repetitive, so for the sake of English style and readability, it is best to streamline the text here. The reading in the Hebrew looks like a conflation of variant readings, with the second (“when you hear the sound of the ram’s horn”) being an interpolation that assimilates the text to verse 20 (“when the army heard the sound of the horn”). Note that the words “when you hear the sound of the ram’s horn” do not appear in the LXX of verse 5.
  7. Joshua 6:5 tn Heb “all the people will shout with a loud shout.”
  8. Joshua 6:5 tn Heb “fall in its place.”
  9. Joshua 6:5 tn Heb “and the people will go up, each man straight ahead.”
  10. Joshua 6:7 tn An alternative reading is “and they said.” In this case the subject is indefinite and the verb should be translated as passive, “[the army] was told.”
  11. Joshua 6:7 tn Heb “the people.”
  12. Joshua 6:7 tn Heb “pass by.”
  13. Joshua 6:8 tn Heb “when Joshua spoke to the people.”
  14. Joshua 6:10 tn Heb “the people.”
  15. Joshua 6:10 tn Or “the shout.”
  16. Joshua 6:10 tn Heb “do not let a word come out of your mouths.”
  17. Joshua 6:10 tn Or “the shout.”
  18. Joshua 6:10 tn Or “the shout.”
  19. Joshua 6:11 tn Heb “and he made the ark of the Lord go around the city, encircling one time.”
  20. Joshua 6:11 tn Heb “and they entered the camp and spent the night in the camp.”
  21. Joshua 6:12 tn Heb “Joshua rose early in the morning and the priests picked up the ark of the Lord.”
  22. Joshua 6:15 tn Heb “On the seventh day they rose early, when the dawn ascended.”
  23. Joshua 6:15 tn Heb “and they went around the city according to this manner seven times, only on that day they went around the city seven times.”
  24. Joshua 6:16 tn Heb “the people.”
  25. Joshua 6:16 tn Or “the shout.”
  26. Joshua 6:16 tn Heb “for the Lord has given to you the city.” The verbal form is a perfect, probably indicating certitude here.
  27. Joshua 6:17 tn Or “dedicated to the Lord.”sn To make the city set apart for the Lord would involve annihilating all the people and animals and placing its riches in the Lord’s treasury (vv. 19, 21, 24).
  28. Joshua 6:17 tn Heb “messengers.”
  29. Joshua 6:18 tn Heb “Only you keep [away] from what is set apart [to God] so that you might not, as you are setting [it] apart, take some of what is set apart [to God] and turn the camp of Israel into what is set apart [to destruction by God] and bring trouble on it.”
  30. Joshua 6:19 tn Heb “it is holy to the Lord.”
  31. Joshua 6:20 tc Heb “and the people shouted and they blew the rams’ horns.” The initial statement (“and the people shouted”) seems premature, since the verse goes on to explain that the battle cry followed the blowing of the horns. The statement has probably been accidentally duplicated from what follows. It is omitted in the LXX.
  32. Joshua 6:20 tn Heb “the people.”
  33. Joshua 6:20 tn Heb “the sound of the horn.”
  34. Joshua 6:20 tn Heb “they shouted with a loud shout.”
  35. Joshua 6:20 tn Heb “fell in its place.”
  36. Joshua 6:20 tn Heb “and the people went up into the city, each one straight ahead, and they captured the city.”
  37. Joshua 6:21 tn Heb “all which was in the city.”
  38. Joshua 6:22 tn Heb “the house of the woman, the prostitute.”
  39. Joshua 6:22 tn Heb “and bring out from there the woman and all who belong to her as you swore on oath to her.”
  40. Joshua 6:23 tn Or “placed them outside.”
  41. Joshua 6:24 tn The Hebrew text adds “with fire.”
  42. Joshua 6:24 tn Heb “the treasury of the house of the Lord.” Technically the Lord did not have a “house” yet, so perhaps this refers to the tabernacle using later terminology.
  43. Joshua 6:25 tn Heb “kept alive.”
  44. Joshua 6:25 tn Heb the house of her father.”
  45. Joshua 6:25 tn Or “among the Israelites”; Heb “in the midst of Israel.”
  46. Joshua 6:26 tn Normally the Hiphil of שָׁבַע (shavaʿ) has a causative sense (“make [someone] take an oath”; see Josh 2:17, 20), but here (see also Josh 23:7) no object is stated or implied. If Joshua is calling divine judgment down upon the one who attempts to rebuild Jericho, then “make a solemn appeal [to God as judge]” or “pronounce a curse” would be an appropriate translation. However, the tone seems stronger. Joshua appears to be announcing the certain punishment of the violator. 1 Kgs 16:34, which records the fulfillment of Joshua’s prediction, supports this. Casting Joshua in a prophetic role, it refers to Joshua’s statement as the “word of the Lord” spoken through Joshua.
  47. Joshua 6:26 tn Heb “rises up and builds.”
  48. Joshua 6:26 tc The LXX omits “Jericho.” It is probably a scribal addition.
  49. Joshua 6:26 tn The Hebrew phrase אָרוּר לִפְנֵי יְהוָה (ʾarur lifne yehvah, “cursed [i.e., condemned] before the Lord”) also occurs in 1 Sam 26:19.
  50. Joshua 6:26 tn Heb “With his firstborn he will lay its foundations and with his youngest he will erect its gates.” The Hebrew verb יַצִּיב (yatsiv, “he will erect”) is imperfect, not jussive, suggesting Joshua’s statement is a prediction, not an imprecation.
  51. Joshua 6:27 tn Heb “and the report about him was in all the land.” The Hebrew term אֶרֶץ (ʾerets, “land”) may also be translated “earth.”

The Fall of Jericho

Now the gates of Jericho were tightly shut because the people were afraid of the Israelites. No one was allowed to go out or in. But the Lord said to Joshua, “I have given you Jericho, its king, and all its strong warriors. You and your fighting men should march around the town once a day for six days. Seven priests will walk ahead of the Ark, each carrying a ram’s horn. On the seventh day you are to march around the town seven times, with the priests blowing the horns. When you hear the priests give one long blast on the rams’ horns, have all the people shout as loud as they can. Then the walls of the town will collapse, and the people can charge straight into the town.”

So Joshua called together the priests and said, “Take up the Ark of the Lord’s Covenant, and assign seven priests to walk in front of it, each carrying a ram’s horn.” Then he gave orders to the people: “March around the town, and the armed men will lead the way in front of the Ark of the Lord.”

After Joshua spoke to the people, the seven priests with the rams’ horns started marching in the presence of the Lord, blowing the horns as they marched. And the Ark of the Lord’s Covenant followed behind them. Some of the armed men marched in front of the priests with the horns and some behind the Ark, with the priests continually blowing the horns. 10 “Do not shout; do not even talk,” Joshua commanded. “Not a single word from any of you until I tell you to shout. Then shout!” 11 So the Ark of the Lord was carried around the town once that day, and then everyone returned to spend the night in the camp.

12 Joshua got up early the next morning, and the priests again carried the Ark of the Lord. 13 The seven priests with the rams’ horns marched in front of the Ark of the Lord, blowing their horns. Again the armed men marched both in front of the priests with the horns and behind the Ark of the Lord. All this time the priests were blowing their horns. 14 On the second day they again marched around the town once and returned to the camp. They followed this pattern for six days.

15 On the seventh day the Israelites got up at dawn and marched around the town as they had done before. But this time they went around the town seven times. 16 The seventh time around, as the priests sounded the long blast on their horns, Joshua commanded the people, “Shout! For the Lord has given you the town! 17 Jericho and everything in it must be completely destroyed[a] as an offering to the Lord. Only Rahab the prostitute and the others in her house will be spared, for she protected our spies.

18 “Do not take any of the things set apart for destruction, or you yourselves will be completely destroyed, and you will bring trouble on the camp of Israel. 19 Everything made from silver, gold, bronze, or iron is sacred to the Lord and must be brought into his treasury.”

20 When the people heard the sound of the rams’ horns, they shouted as loud as they could. Suddenly, the walls of Jericho collapsed, and the Israelites charged straight into the town and captured it. 21 They completely destroyed everything in it with their swords—men and women, young and old, cattle, sheep, goats, and donkeys.

22 Meanwhile, Joshua said to the two spies, “Keep your promise. Go to the prostitute’s house and bring her out, along with all her family.”

23 The men who had been spies went in and brought out Rahab, her father, mother, brothers, and all the other relatives who were with her. They moved her whole family to a safe place near the camp of Israel.

24 Then the Israelites burned the town and everything in it. Only the things made from silver, gold, bronze, or iron were kept for the treasury of the Lord’s house. 25 So Joshua spared Rahab the prostitute and her relatives who were with her in the house, because she had hidden the spies Joshua sent to Jericho. And she lives among the Israelites to this day.

26 At that time Joshua invoked this curse:

“May the curse of the Lord fall on anyone
    who tries to rebuild the town of Jericho.
At the cost of his firstborn son,
    he will lay its foundation.
At the cost of his youngest son,
    he will set up its gates.”

27 So the Lord was with Joshua, and his reputation spread throughout the land.

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Notas al pie

  1. 6:17 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; similarly in 6:18, 21.