Add parallel Print Page Options

A New Generation is Circumcised

At that time the Lord told Joshua, “Make flint knives and circumcise the Israelites once again.”[a] So Joshua made flint knives and circumcised the Israelites at the Hill of the Foreskins.[b] This is why Joshua had to circumcise them: All the men old enough to fight when they left Egypt died on the journey through the wilderness after they left Egypt.[c] Now[d] all the men[e] who left were circumcised, but all the sons[f] born on the journey through the wilderness after they left Egypt were uncircumcised. Indeed, for forty years the Israelites traveled through the wilderness until all the men old enough to fight when they left Egypt, the ones who had disobeyed the Lord, died off.[g] For the Lord had sworn a solemn oath to them that he would not let them see the land he had sworn by oath to their ancestors to give them,[h] a land rich in[i] milk and honey. He replaced them with their sons,[j] whom Joshua circumcised. They were uncircumcised; their fathers had not circumcised them along the way. When all the men[k] had been circumcised, they stayed there in the camp until they had healed. The Lord said to Joshua, “Today I have taken away[l] the disgrace[m] of Egypt from you.” So that place is called Gilgal[n] even to this day.

Read full chapter

Footnotes

  1. Joshua 5:2 tn Heb “return, circumcise the sons of Israel a second time.” The Hebrew term שׁוּב (shuv, “return”) is used here in an adverbial sense to indicate the repetition of an action.
  2. Joshua 5:3 tn Or “Gibeath Haaraloth.” This name means “Hill of the Foreskins.” Many modern translations simply give the Hebrew name, although an explanatory note giving the meaning of the name is often included.sn The name given to the place, Hill of the Foreskins was an obvious reminder of this important event.
  3. Joshua 5:4 tn Heb “All the people who went out from Egypt, the males, all the men of war, died in the wilderness in the way when they went out from Egypt.”
  4. Joshua 5:5 tn Or “indeed.”
  5. Joshua 5:5 tn Heb “people.”
  6. Joshua 5:5 tn Heb “all the people.”
  7. Joshua 5:6 tn Heb “all the nation, the men of war who went out from Egypt, who did not listen to the voice of the Lord, came to an end.”
  8. Joshua 5:6 tn Some Hebrew mss, as well as the Syriac version, support this reading. Most ancient witnesses read “us.”
  9. Joshua 5:6 tn Heb “flowing with.”sn The word picture a land rich in milk and honey depicts the land as containing many grazing areas (which would produce milk) and flowering plants (which would support the bees that produced honey).
  10. Joshua 5:7 tn Heb “their sons he raised up in their place.”
  11. Joshua 5:8 tn Heb “nation.”
  12. Joshua 5:9 tn Heb “rolled away.”
  13. Joshua 5:9 sn One might take the disgrace of Egypt as a reference to their uncircumcised condition (see Gen 34:14), but the generation that left Egypt was circumcised (see v. 5). It more likely refers to the disgrace they experienced in Egyptian slavery. When this new generation reached the promised land and renewed their covenantal commitment to the Lord by submitting to the rite of circumcision, the Lord’s deliverance of his people from slavery, which had begun with the plagues and the crossing of the Red Sea, reached its climax. See T. C. Butler, Joshua (WBC), 59.
  14. Joshua 5:9 sn The name Gilgal sounds like the Hebrew verb “roll away” (גַּלַל, galal).

Israel Reestablishes Covenant Ceremonies

At that time the Lord told Joshua, “Make flint knives and circumcise this second generation of Israelites.[a] So Joshua made flint knives and circumcised the entire male population of Israel at Gibeath-haaraloth.[b]

Joshua had to circumcise them because all the men who were old enough to fight in battle when they left Egypt had died in the wilderness. Those who left Egypt had all been circumcised, but none of those born after the Exodus, during the years in the wilderness, had been circumcised. The Israelites had traveled in the wilderness for forty years until all the men who were old enough to fight in battle when they left Egypt had died. For they had disobeyed the Lord, and the Lord vowed he would not let them enter the land he had sworn to give us—a land flowing with milk and honey. So Joshua circumcised their sons—those who had grown up to take their fathers’ places—for they had not been circumcised on the way to the Promised Land. After all the males had been circumcised, they rested in the camp until they were healed.

Then the Lord said to Joshua, “Today I have rolled away the shame of your slavery in Egypt.” So that place has been called Gilgal[c] to this day.

Read full chapter

Footnotes

  1. 5:2 Or circumcise the Israelites a second time.
  2. 5:3 Gibeath-haaraloth means “hill of foreskins.”
  3. 5:9 Gilgal sounds like the Hebrew word galal, meaning “to roll.”