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The Lord’s Covenant Renewed

24 Then Joshua summoned all the tribes of Israel to Shechem, including their elders, leaders, judges, and officers. So they came and presented themselves to God.

Joshua said to the people, “This is what the Lord, the God of Israel, says: Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River,[a] and they worshiped other gods. But I took your ancestor Abraham from the land beyond the Euphrates and led him into the land of Canaan. I gave him many descendants through his son Isaac. To Isaac I gave Jacob and Esau. To Esau I gave the mountains of Seir, while Jacob and his children went down into Egypt.

“Then I sent Moses and Aaron, and I brought terrible plagues on Egypt; and afterward I brought you out as a free people. But when your ancestors arrived at the Red Sea,[b] the Egyptians chased after you with chariots and charioteers. When your ancestors cried out to the Lord, I put darkness between you and the Egyptians. I brought the sea crashing down on the Egyptians, drowning them. With your very own eyes you saw what I did. Then you lived in the wilderness for many years.

“Finally, I brought you into the land of the Amorites on the east side of the Jordan. They fought against you, but I destroyed them before you. I gave you victory over them, and you took possession of their land. Then Balak son of Zippor, king of Moab, started a war against Israel. He summoned Balaam son of Beor to curse you, 10 but I would not listen to him. Instead, I made Balaam bless you, and so I rescued you from Balak.

11 “When you crossed the Jordan River and came to Jericho, the men of Jericho fought against you, as did the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites. But I gave you victory over them. 12 And I sent terror[c] ahead of you to drive out the two kings of the Amorites. It was not your swords or bows that brought you victory. 13 I gave you land you had not worked on, and I gave you towns you did not build—the towns where you are now living. I gave you vineyards and olive groves for food, though you did not plant them.

14 “So fear the Lord and serve him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt. Serve the Lord alone. 15 But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord.”

16 The people replied, “We would never abandon the Lord and serve other gods. 17 For the Lord our God is the one who rescued us and our ancestors from slavery in the land of Egypt. He performed mighty miracles before our very eyes. As we traveled through the wilderness among our enemies, he preserved us. 18 It was the Lord who drove out the Amorites and the other nations living here in the land. So we, too, will serve the Lord, for he alone is our God.”

19 Then Joshua warned the people, “You are not able to serve the Lord, for he is a holy and jealous God. He will not forgive your rebellion and your sins. 20 If you abandon the Lord and serve other gods, he will turn against you and destroy you, even though he has been so good to you.”

21 But the people answered Joshua, “No, we will serve the Lord!”

22 “You are a witness to your own decision,” Joshua said. “You have chosen to serve the Lord.”

“Yes,” they replied, “we are witnesses to what we have said.”

23 “All right then,” Joshua said, “destroy the idols among you, and turn your hearts to the Lord, the God of Israel.”

24 The people said to Joshua, “We will serve the Lord our God. We will obey him alone.”

25 So Joshua made a covenant with the people that day at Shechem, committing them to follow the decrees and regulations of the Lord. 26 Joshua recorded these things in the Book of God’s Instructions. As a reminder of their agreement, he took a huge stone and rolled it beneath the terebinth tree beside the Tabernacle of the Lord.

27 Joshua said to all the people, “This stone has heard everything the Lord said to us. It will be a witness to testify against you if you go back on your word to God.”

28 Then Joshua sent all the people away to their own homelands.

Leaders Buried in the Promised Land

29 After this, Joshua son of Nun, the servant of the Lord, died at the age of 110. 30 They buried him in the land he had been allocated, at Timnath-serah in the hill country of Ephraim, north of Mount Gaash.

31 The people of Israel served the Lord throughout the lifetime of Joshua and of the elders who outlived him—those who had personally experienced all that the Lord had done for Israel.

32 The bones of Joseph, which the Israelites had brought along with them when they left Egypt, were buried at Shechem, in the plot of land Jacob had bought from the sons of Hamor for 100 pieces of silver.[d] This land was located in the territory allotted to the descendants of Joseph.

33 Eleazar son of Aaron also died. He was buried in the hill country of Ephraim, in the town of Gibeah, which had been given to his son Phinehas.

Footnotes

  1. 24:2 Hebrew the river; also in 24:3, 14, 15.
  2. 24:6 Hebrew sea of reeds.
  3. 24:12 Often rendered the hornet. The meaning of the Hebrew is uncertain.
  4. 24:32 Hebrew 100 kesitahs; the value or weight of the kesitah is no longer known.

Psalm 44

For the choir director: A psalm[a] of the descendants of Korah.

O God, we have heard it with our own ears—
    our ancestors have told us
of all you did in their day,
    in days long ago:
You drove out the pagan nations by your power
    and gave all the land to our ancestors.
You crushed their enemies
    and set our ancestors free.
They did not conquer the land with their swords;
    it was not their own strong arm that gave them victory.
It was your right hand and strong arm
    and the blinding light from your face that helped them,
    for you loved them.

You are my King and my God.
    You command victories for Israel.[b]
Only by your power can we push back our enemies;
    only in your name can we trample our foes.
I do not trust in my bow;
    I do not count on my sword to save me.
You are the one who gives us victory over our enemies;
    you disgrace those who hate us.
O God, we give glory to you all day long
    and constantly praise your name. Interlude

But now you have tossed us aside in dishonor.
    You no longer lead our armies to battle.
10 You make us retreat from our enemies
    and allow those who hate us to plunder our land.
11 You have butchered us like sheep
    and scattered us among the nations.
12 You sold your precious people for a pittance,
    making nothing on the sale.
13 You let our neighbors mock us.
    We are an object of scorn and derision to those around us.
14 You have made us the butt of their jokes;
    they shake their heads at us in scorn.
15 We can’t escape the constant humiliation;
    shame is written across our faces.
16 All we hear are the taunts of our mockers.
    All we see are our vengeful enemies.

17 All this has happened though we have not forgotten you.
    We have not violated your covenant.
18 Our hearts have not deserted you.
    We have not strayed from your path.
19 Yet you have crushed us in the jackal’s desert home.
    You have covered us with darkness and death.
20 If we had forgotten the name of our God
    or spread our hands in prayer to foreign gods,
21 God would surely have known it,
    for he knows the secrets of every heart.
22 But for your sake we are killed every day;
    we are being slaughtered like sheep.

23 Wake up, O Lord! Why do you sleep?
    Get up! Do not reject us forever.
24 Why do you look the other way?
    Why do you ignore our suffering and oppression?
25 We collapse in the dust,
    lying face down in the dirt.
26 Rise up! Help us!
    Ransom us because of your unfailing love.

Footnotes

  1. 44:Title Hebrew maskil. This may be a literary or musical term.
  2. 44:4 Hebrew for Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.

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