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Joshua 22:10-34
New International Version

10 When they came to Geliloth(A) near the Jordan in the land of Canaan, the Reubenites, the Gadites and the half-tribe of Manasseh built an imposing altar(B) there by the Jordan. 11 And when the Israelites heard that they had built the altar on the border of Canaan at Geliloth near the Jordan on the Israelite side, 12 the whole assembly of Israel gathered at Shiloh(C) to go to war against them.

13 So the Israelites sent Phinehas(D) son of Eleazar,(E) the priest, to the land of Gilead—to Reuben, Gad and the half-tribe of Manasseh. 14 With him they sent ten of the chief men, one from each of the tribes of Israel, each the head of a family division among the Israelite clans.(F)

15 When they went to Gilead—to Reuben, Gad and the half-tribe of Manasseh—they said to them: 16 “The whole assembly of the Lord says: ‘How could you break faith(G) with the God of Israel like this? How could you turn away from the Lord and build yourselves an altar in rebellion(H) against him now? 17 Was not the sin of Peor(I) enough for us? Up to this very day we have not cleansed ourselves from that sin, even though a plague fell on the community of the Lord! 18 And are you now turning away from the Lord?

“‘If you rebel against the Lord today, tomorrow he will be angry with the whole community(J) of Israel. 19 If the land you possess is defiled, come over to the Lord’s land, where the Lord’s tabernacle(K) stands, and share the land with us. But do not rebel against the Lord or against us by building an altar(L) for yourselves, other than the altar of the Lord our God. 20 When Achan son of Zerah was unfaithful in regard to the devoted things,[a](M) did not wrath(N) come on the whole community(O) of Israel? He was not the only one who died for his sin.’”(P)

21 Then Reuben, Gad and the half-tribe of Manasseh replied to the heads of the clans of Israel: 22 “The Mighty One, God, the Lord! The Mighty One, God,(Q) the Lord!(R) He knows!(S) And let Israel know! If this has been in rebellion or disobedience to the Lord, do not spare us this day. 23 If we have built our own altar to turn away from the Lord and to offer burnt offerings and grain offerings,(T) or to sacrifice fellowship offerings on it, may the Lord himself call us to account.(U)

24 “No! We did it for fear that some day your descendants might say to ours, ‘What do you have to do with the Lord, the God of Israel? 25 The Lord has made the Jordan a boundary between us and you—you Reubenites and Gadites! You have no share in the Lord.’ So your descendants might cause ours to stop fearing the Lord.

26 “That is why we said, ‘Let us get ready and build an altar—but not for burnt offerings or sacrifices.’ 27 On the contrary, it is to be a witness(V) between us and you and the generations that follow, that we will worship the Lord at his sanctuary with our burnt offerings, sacrifices and fellowship offerings.(W) Then in the future your descendants will not be able to say to ours, ‘You have no share in the Lord.’

28 “And we said, ‘If they ever say this to us, or to our descendants, we will answer: Look at the replica of the Lord’s altar, which our ancestors built, not for burnt offerings and sacrifices, but as a witness(X) between us and you.’

29 “Far be it from us to rebel(Y) against the Lord and turn away from him today by building an altar for burnt offerings, grain offerings and sacrifices, other than the altar of the Lord our God that stands before his tabernacle.(Z)”

30 When Phinehas the priest and the leaders of the community—the heads of the clans of the Israelites—heard what Reuben, Gad and Manasseh had to say, they were pleased. 31 And Phinehas son of Eleazar, the priest, said to Reuben, Gad and Manasseh, “Today we know that the Lord is with us,(AA) because you have not been unfaithful to the Lord in this matter. Now you have rescued the Israelites from the Lord’s hand.”

32 Then Phinehas son of Eleazar, the priest, and the leaders returned to Canaan from their meeting with the Reubenites and Gadites in Gilead and reported to the Israelites.(AB) 33 They were glad to hear the report and praised God.(AC) And they talked no more about going to war against them to devastate the country where the Reubenites and the Gadites lived.

34 And the Reubenites and the Gadites gave the altar this name: A Witness(AD) Between Us—that the Lord is God.

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Footnotes

  1. Joshua 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
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Joshua 22:10-34
New English Translation

Civil War is Averted

10 The Reubenites, the Gadites, and the half-tribe of Manasseh came to Geliloth near the Jordan in the land of Canaan and built there, near the Jordan, an impressive altar.[a] 11 The Israelites received this report:[b] “Look, the Reubenites, the Gadites, and the half-tribe of Manasseh have built an altar at the entrance to[c] the land of Canaan, at Geliloth near the Jordan on the Israelite side.” 12 When the Israelites heard this, the entire Israelite community assembled at Shiloh to launch an attack against them.[d]

13 The Israelites sent Phinehas son of Eleazar, the priest, to the land of Gilead to the Reubenites, the Gadites, and the half-tribe of Manasseh. 14 He was accompanied by ten leaders, one from each of the Israelite tribes, each one a family leader among the Israelite clans.[e] 15 They went to the land of Gilead to the Reubenites, the Gadites, and the half-tribe of Manasseh, and said to them: 16 “The entire community of the Lord says, ‘Why have you disobeyed the God of Israel by turning back today from following the Lord? You built an altar for yourselves and have rebelled today against the Lord.[f] 17 The sin we committed at Peor was bad enough. To this very day we have not purified ourselves; it even brought a plague on the community of the Lord.[g] 18 Now today you dare to turn back[h] from following the Lord! You are rebelling today against the Lord; tomorrow he may break out in anger against[i] the entire community of Israel. 19 But if your own land[j] is impure,[k] cross over to the Lord’s own land,[l] where the Lord himself lives,[m] and settle down among us.[n] But don’t rebel against the Lord or us[o] by building for yourselves an altar other than the altar of the Lord our God. 20 When Achan son of Zerah disobeyed the command about the city’s riches, the entire Israelite community was judged,[p] though only one man had sinned. He most certainly died for his sin!’”[q]

21 The Reubenites, the Gadites, and the half-tribe of Manasseh answered the leaders[r] of the Israelite clans: 22 “El, God, the Lord![s] El, God, the Lord! He knows the truth![t] Israel must also know! If we have rebelled or disobeyed the Lord,[u] don’t spare us[v] today! 23 If we have built[w] an altar for ourselves to turn back from following the Lord by making[x] burnt sacrifices and grain offerings on it, or by offering[y] tokens of peace[z] on it, the Lord himself will punish us.[aa] 24 We swear we have done this because we were worried that[ab] in the future your descendants would say to our descendants, ‘What relationship do you have with the Lord God of Israel?[ac] 25 The Lord made the Jordan a boundary between us and you Reubenites and Gadites. You have no right to worship the Lord.’[ad] In this way your descendants might cause our descendants to stop obeying[ae] the Lord. 26 So we decided to build this altar, not for burnt offerings and sacrifices, 27 but as a reminder to us and you[af] and our descendants who follow us, that we will honor the Lord in his very presence[ag] with burnt offerings, sacrifices, and tokens of peace.[ah] Then in the future your descendants will not be able to say to our descendants, ‘You have no right to worship the Lord.’[ai] 28 We said, ‘If in the future they say such a thing[aj] to us or to our descendants, we will reply, “See the model of the Lord’s altar that our ancestors[ak] made, not for burnt offerings or sacrifices, but as a reminder to us and you.”’[al] 29 Far be it from us to rebel against the Lord by turning back today from following after the Lord by building an altar for burnt offerings, sacrifices, and tokens of peace[am] aside from the altar of the Lord our God located in front of his dwelling place!”[an]

30 When Phinehas the priest and the community leaders and Israel’s clan leaders who accompanied him heard the defense of the Reubenites, the Gadites, and the Manassehites,[ao] they were satisfied.[ap] 31 Phinehas son of Eleazar, the priest, said to the Reubenites, the Gadites, and the Manassehites,[aq] “Today we know that the Lord is among us, because you have not disobeyed the Lord in this.[ar] Now[as] you have rescued the Israelites from the Lord’s judgment.”[at]

32 Phinehas son of Eleazar, the priest, and the leaders left the Reubenites and Gadites in the land of Gilead and reported back to the Israelites in the land of Canaan.[au] 33 The Israelites were satisfied with their report and gave thanks to God.[av] They said nothing more about launching an attack to destroy the land in which the Reubenites and Gadites lived.[aw] 34 The Reubenites and Gadites named the altar, “Surely it is a Reminder to us[ax] that the Lord is God.”

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Footnotes

  1. Joshua 22:10 tn Heb “and they went to Geliloth of the Jordan which is in the land of Canaan, and the sons of Reuben, the sons of Gad, and the half-tribe of Manasseh built there an altar near the Jordan, an altar great with respect to appearance.”
  2. Joshua 22:11 tn Heb “the sons of Israel heard, saying.”
  3. Joshua 22:11 tn Heb “toward the front of.”
  4. Joshua 22:12 tn Heb “to go up against them for battle.”
  5. Joshua 22:14 tn Heb “ten leaders with him, one leader, one leader for a paternal house, for all the tribes of Israel, and each a head of the house of their father, they belong to the clans of Israel.”
  6. Joshua 22:16 tn Heb “What is this unfaithfulness with which you have been unfaithful against the God of Israel, turning today from after the Lord, when you built for yourselves an altar, rebelling today against the Lord?”
  7. Joshua 22:17 tn Heb “Was the sin of Peor too insignificant for us, from which we have not made purification to this day? And there was a plague in the assembly of the Lord.”
  8. Joshua 22:18 tn Heb “you are turning back.”
  9. Joshua 22:18 tn Or “he will be angry with.”
  10. Joshua 22:19 tn Heb “the land of your possession.”
  11. Joshua 22:19 sn The western tribes here imagine a possible motive for the action of the eastern tribes. T. C. Butler explains the significance of the land’s “impurity”: “East Jordan is impure because it is not Yahweh’s possession. Rather it is simply ‘your possession.’ That means it is land where Yahweh does not live, land which his presence has not sanctified and purified” (Joshua [WBC], 247).
  12. Joshua 22:19 tn Heb “the land of the possession of the Lord.”
  13. Joshua 22:19 tn Heb “where the dwelling place of the Lord resides.”sn The phrase where the Lord himself lives refers to the tabernacle.
  14. Joshua 22:19 tn Heb “and take for yourselves in our midst.”
  15. Joshua 22:19 tc Heb “and us to you rebel.” The reading of the MT, the accusative sign with suffix (וְאֹתָנוּ, veʾotanu), is problematic with the verb “rebel” (מָרַד, marad). Many Hebrew mss correctly read the negative particle אַל (ʾal) for the preposition אֶל (ʾel, “to”).
  16. Joshua 22:20 tn Heb “Is it not [true that] Achan son of Zerah was unfaithful with unfaithfulness concerning what was set apart [to the Lord] and against all the assembly of Israel there was anger?”
  17. Joshua 22:20 tn The second half of the verse reads literally, “and he [was] one man, he did not die for his sin.” There are at least two possible ways to explain this statement: (1) One might interpret the statement to mean that Achan was not the only person who died for his sin. In this case it could be translated, “and he was not the only one to die because of his sin.” (2) Another option, the one reflected in the translation, is to take the words וְהוּא אִישׁ אֶחָד (vehuʾ ʾish ʾekhad, “and he [was] one man”) as a concessive clause and join it with what precedes. The remaining words (לֹא גָוַע בַּעֲוֹנוֹ, loʾ gavaʿ baʿavono) must then be taken as a rhetorical question (“Did he not die for his sin?”). Taking the last sentence as interrogative is consistent with the first part of the verse, a rhetorical question introduced with the interrogative particle. The present translation has converted these rhetorical questions into affirmative statements to bring out more clearly the points they are emphasizing. For further discussion, see T. C. Butler, Joshua (WBC), 240.
  18. Joshua 22:21 tn Heb “answered and spoke to the heads of.”
  19. Joshua 22:22 sn Israel’s God is here identified with three names: (1) אֵל (ʾel), “El” (or “God”); (2) אֱלֹהִים (ʾelohim), “Elohim” (or “God”), and (3) יְהוָה (yehvah), “Yahweh” (or “the Lord”). The name אֵל (ʾel, “El”) is often compounded with titles, for example, El Elyon, “God Most High.”
  20. Joshua 22:22 tn Heb “he knows.”
  21. Joshua 22:22 tn Heb “if in rebellion or if in unfaithfulness against the Lord.”
  22. Joshua 22:22 tn Heb “do not save us.” The verb form is singular, being addressed to either collective Israel or the Lord himself. The LXX translates in the third person.
  23. Joshua 22:23 tn Heb “by building.” The prepositional phrase may be subordinated to what precedes, “if in unfaithfulness…by building.”
  24. Joshua 22:23 tn Heb “or if to offer up.”
  25. Joshua 22:23 tn Heb “or if to make.”
  26. Joshua 22:23 tn Or “peace offerings.”
  27. Joshua 22:23 tn Heb “the Lord, he will seek.” Perhaps this is a self-imprecation in an oath, “may the Lord himself punish us.”
  28. Joshua 22:24 tn Heb “Surely, from worry concerning a matter we have done this, saying.”
  29. Joshua 22:24 tn Heb “What is there to you and to the Lord God of Israel?” The rhetorical question is sarcastic in tone and anticipates a response, “Absolutely none!”
  30. Joshua 22:25 tn Heb “You have no portion in the Lord.”
  31. Joshua 22:25 tn Heb “fearing.”
  32. Joshua 22:27 tn Heb “but it is a witness between us and you.”
  33. Joshua 22:27 tn Heb “to do the service of the Lord before him.”
  34. Joshua 22:27 tn Or “peace offerings.”
  35. Joshua 22:27 tn Heb “You have no portion in the Lord.”
  36. Joshua 22:28 tn The words “such a thing” are supplied in the translation for clarification.
  37. Joshua 22:28 tn Heb “fathers.”
  38. Joshua 22:28 tn Heb “but it is a witness between us and you.”
  39. Joshua 22:29 tn Or “peace offerings.”
  40. Joshua 22:29 sn The Lord’s dwelling place here refers to the tabernacle.
  41. Joshua 22:30 tn Heb “the sons of Reuben, and the sons of Gad, and the sons of Manasseh.”
  42. Joshua 22:30 tn Heb “it was good in their eyes.”
  43. Joshua 22:31 tn Heb “the sons of Reuben, and the sons of Gad, and the sons of Manasseh.”
  44. Joshua 22:31 tn Heb “because you were not unfaithful with this unfaithfulness against the Lord.”
  45. Joshua 22:31 tn On the use of אָז (ʾaz) in a logical sense, see IBHS 667 §39.3.4f.
  46. Joshua 22:31 tn Heb “the hand (i.e., power) of the Lord.”
  47. Joshua 22:32 tn Heb “and Phinehas…returned from the sons of Reuben and from the sons of Gad, from the land of Gilead to the land of Canaan, to the sons of Israel. And they brought back to them a word.”
  48. Joshua 22:33 tn Heb “and the word was good in the eyes of the sons of Israel and the sons of Israel blessed God.”
  49. Joshua 22:33 tn Heb “and they did not speak about going up against them for battle to destroy the land in which the sons of Reuben and the sons of Gad were living.”
  50. Joshua 22:34 tn Heb “a witness between us.”
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