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Safe cities

20 Then the Lord said to Joshua, ‘Tell the Israelite people to choose special cities as safe places. I told Moses that you should do this. Anyone can be safe in these cities if he has killed someone but he did not mean to kill. A person like that must run to one of these towns and he will be safe from the dead person's relative.[a]

The person who killed someone must go to the special city. When he arrives, he must stand at the gate of the city. There he must tell the leaders what he has done. Then they must take him into the city. They must give him a place to stay so that he can live there. The dead person's relative may chase after the killer. The leaders of the city must not let him hurt the killer. This is because the killer did not mean to kill. The killer must stay inside that city. The judges there will decide if he is not guilty of murder. Then he must wait until the leader of the priests dies. After that, he is free to return to the town that he came from.’

So they chose these towns: Kedesh in Galilee (in the hill country of Naphtali), Shechem (in the hill country of Ephraim), and Kiriath Arba (that is Hebron, in the hill country of Judah).

They also chose these towns beyond Jericho, on the east side of Jordan River: Bezer (in the flat desert land of Reuben), Ramoth in Gilead (on Gad's land), Golan in Bashan (on Manasseh's land).

Any Israelite or foreign person living in Israel could run to these cities and be safe. They may have killed someone, but they did not mean to kill them. If they run to these cities, the dead person's relative could not kill them. The judges in the city had to decide whether a killer was guilty of murder. Nobody could kill them before the judges decided.

Footnotes

  1. 20:3 Moses' law said that anyone who killed somebody must die. See Leviticus 24:17. A relative of the dead person had to kill him. See Numbers 35:6-34.

20 Then the Eternal One spoke to Joshua.

Eternal One: Tell the Israelites, “You must set apart cities of refuge, as I directed you through Moses, so that anyone who accidentally or unintentionally kills a person may flee there. These cities shall be set up as a refuge from anyone seeking blood revenge. If the slayer flees to one of these cities, he can stand at the entrance of the gate of the city and explain the case to the elders of that city; then the fugitive will be taken into the city and given a place, and he will live among them. If the person seeking to avenge in blood comes after him, the people of the city may not give up the slayer since the neighbor was killed by mistake and there was no premeditation or prior hatred. The slayer may remain in that city until there is a trial before the congregation. And when the high priest who currently holds the office dies, then the slayer may return home to the town from which he fled.”

God asks the people to set aside places of sanctuary. This is a violent time, and people often take justice into their own hands. But these cities of refuge are set aside as places where those who have accidentally killed someone might be safe from avenging relatives until a determination of guilt might be made.

So they set apart and consecrated Kedesh in Galilee (in the hill country of Naphtali), Shechem (in the hill country of Ephraim), and Kiriath-arba (Hebron, in the hill country of Judah). Beyond the Jordan, east of Jericho, they appointed Bezer (in the desert plateau from the tribe of Reuben), Ramoth in Gilead (from the tribe of Gad), and Golan in Bashan (from the tribe of Manasseh). These, then, were the cities set aside to be sanctuaries for all the Israelites and for the foreigners residing among them, so that anyone who killed a person accidentally could flee there and not die at the hands of someone seeking blood revenge until there was a trial before the congregation.

Cities of Refuge

20 Then the Lord spoke to Joshua, ‘Tell the Israelites: Select your cities of refuge, as I instructed you through Moses,(A) so that a person who kills someone unintentionally or accidentally may flee there. These will be your refuge from the avenger of blood.(B) When someone flees to one of these cities, stands at the entrance of the city gate, and states his case before the elders of that city, they are to bring him into the city and give him a place to live among them.(C) And if the avenger of blood pursues him, they must not hand the one who committed manslaughter over to him, for he killed his neighbour accidentally and did not hate him beforehand. He is to stay in that city until he stands trial before the assembly and until the death of the high priest serving at that time.(D) Then the one who committed manslaughter may return home to his own city from which he fled.’

So they designated Kedesh in the hill country of Naphtali in Galilee,(E) Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.(F) Across the Jordan east of Jericho, they selected Bezer on the wilderness plateau from Reuben’s tribe, Ramoth in Gilead from Gad’s tribe, and Golan in Bashan from Manasseh’s tribe.

These are the cities appointed for all the Israelites and the foreigners residing among them,(G) so that anyone who kills a person unintentionally may flee there and not die at the hand of the avenger of blood until he stands before the assembly.

Les six villes de refuge

20 L’Eternel parla à Josué, et dit: Parle aux enfants d’Israël, et dis: Etablissez-vous, comme je vous l’ai ordonné par Moïse, des villes de refuge, où pourra s’enfuir le meurtrier qui aura tué quelqu’un involontairement, sans intention; elles vous serviront de refuge contre le vengeur du sang. Le meurtrier s’enfuira vers l’une de ces villes, s’arrêtera à l’entrée de la porte de la ville, et exposera son cas aux anciens de cette ville; ils le recueilleront auprès d’eux dans la ville, et lui donneront une demeure, afin qu’il habite avec eux. Si le vengeur du sang le poursuit, ils ne livreront point le meurtrier entre ses mains; car c’est sans le vouloir qu’il a tué son prochain, et sans avoir été auparavant son ennemi. Il restera dans cette ville jusqu’à ce qu’il ait comparu devant l’assemblée pour être jugé, jusqu’à la mort du souverain sacrificateur alors en fonctions. A cette époque, le meurtrier s’en retournera et rentrera dans sa ville et dans sa maison, dans la ville d’où il s’était enfui.

Ils consacrèrent Kédesch, en Galilée, dans la montagne de Nephthali; Sichem, dans la montagne d’Ephraïm; et Kirjath-Arba, qui est Hébron, dans la montagne de Juda. Et de l’autre côté du Jourdain, à l’orient de Jéricho, ils choisirent Betser, dans le désert, dans la plaine, dans la tribu de Ruben; Ramoth, en Galaad, dans la tribu de Gad; et Golan, en Basan, dans la tribu de Manassé. Telles furent les villes désignées pour tous les enfants d’Israël et pour l’étranger en séjour au milieu d’eux, afin que celui qui aurait tué quelqu’un involontairement puisse s’y réfugier, et qu’il ne meure pas de la main du vengeur du sang avant d’avoir comparu devant l’assemblée.