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The Land Given to Simeon

19 The second allotment of land went to the clans of the tribe of Simeon. Their homeland was surrounded by Judah’s territory.

Simeon’s homeland included Beersheba, Sheba, Moladah, Hazar-shual, Balah, Ezem, Eltolad, Bethul, Hormah, Ziklag, Beth-marcaboth, Hazar-susah, Beth-lebaoth, and Sharuhen—thirteen towns with their surrounding villages. It also included Ain, Rimmon, Ether, and Ashan—four towns with their villages, including all the surrounding villages as far south as Baalath-beer (also known as Ramah of the Negev).

This was the homeland allocated to the clans of the tribe of Simeon. Their allocation of land came from part of what had been given to Judah because Judah’s territory was too large for them. So the tribe of Simeon received an allocation within the territory of Judah.

The Land Given to Zebulun

10 The third allotment of land went to the clans of the tribe of Zebulun.

The boundary of Zebulun’s homeland started at Sarid. 11 From there it went west, going past Maralah, touching Dabbesheth, and proceeding to the brook east of Jokneam. 12 In the other direction, the boundary went east from Sarid to the border of Kisloth-tabor, and from there to Daberath and up to Japhia. 13 Then it continued east to Gath-hepher, Eth-kazin, and Rimmon and turned toward Neah. 14 The northern boundary of Zebulun passed Hannathon and ended at the valley of Iphtah-el. 15 The towns in these areas included Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve towns with their surrounding villages.

16 The homeland allocated to the clans of the tribe of Zebulun included these towns and their surrounding villages.

The Land Given to Issachar

17 The fourth allotment of land went to the clans of the tribe of Issachar.

18 Its boundaries included the following towns: Jezreel, Kesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, and Beth-pazzez. 22 The boundary also touched Tabor, Shahazumah, and Beth-shemesh, ending at the Jordan River—sixteen towns with their surrounding villages.

23 The homeland allocated to the clans of the tribe of Issachar included these towns and their surrounding villages.

The Land Given to Asher

24 The fifth allotment of land went to the clans of the tribe of Asher.

25 Its boundaries included these towns: Helkath, Hali, Beten, Acshaph, 26 Allammelech, Amad, and Mishal. The boundary on the west touched Carmel and Shihor-libnath, 27 then it turned east toward Beth-dagon, and ran as far as Zebulun in the valley of Iphtah-el, going north to Beth-emek and Neiel. It then continued north to Cabul, 28 Abdon,[a] Rehob, Hammon, Kanah, and as far as Greater Sidon. 29 Then the boundary turned toward Ramah and the fortress of Tyre, where it turned toward Hosah and came to the Mediterranean Sea.[b] The territory also included Mehebel, Aczib, 30 Ummah, Aphek, and Rehob—twenty-two towns with their surrounding villages.

31 The homeland allocated to the clans of the tribe of Asher included these towns and their surrounding villages.

The Land Given to Naphtali

32 The sixth allotment of land went to the clans of the tribe of Naphtali.

33 Its boundary ran from Heleph, from the oak at Zaanannim, and extended across to Adami-nekeb, Jabneel, and as far as Lakkum, ending at the Jordan River. 34 The western boundary ran past Aznoth-tabor, then to Hukkok, and touched the border of Zebulun in the south, the border of Asher on the west, and the Jordan River[c] on the east. 35 The fortified towns included in this territory were Ziddim, Zer, Hammath, Rakkath, Kinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En-hazor, 38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen towns with their surrounding villages.

39 The homeland allocated to the clans of the tribe of Naphtali included these towns and their surrounding villages.

The Land Given to Dan

40 The seventh allotment of land went to the clans of the tribe of Dan.

41 The land allocated as their homeland included the following towns: Zorah, Eshtaol, Ir-shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene-berak, Gath-rimmon, 46 Me-jarkon, Rakkon, and the territory across from Joppa.

47 But the tribe of Dan had trouble taking possession of their land,[d] so they attacked the town of Laish.[e] They captured it, slaughtered its people, and settled there. They renamed the town Dan after their ancestor.

48 The homeland allocated to the clans of the tribe of Dan included these towns and their surrounding villages.

The Land Given to Joshua

49 After all the land was divided among the tribes, the Israelites gave a piece of land to Joshua as his allocation. 50 For the Lord had said he could have any town he wanted. He chose Timnath-serah in the hill country of Ephraim. He rebuilt the town and lived there.

51 These are the territories that Eleazar the priest, Joshua son of Nun, and the tribal leaders allocated as grants of land to the tribes of Israel by casting sacred lots in the presence of the Lord at the entrance of the Tabernacle[f] at Shiloh. So the division of the land was completed.

The Cities of Refuge

20 The Lord said to Joshua, “Now tell the Israelites to designate the cities of refuge, as I instructed Moses. Anyone who kills another person accidentally and unintentionally can run to one of these cities; they will be places of refuge from relatives seeking revenge for the person who was killed.

“Upon reaching one of these cities, the one who caused the death will appear before the elders at the city gate and present his case. They must allow him to enter the city and give him a place to live among them. If the relatives of the victim come to avenge the killing, the leaders must not release the slayer to them, for he killed the other person unintentionally and without previous hostility. But the slayer must stay in that city and be tried by the local assembly, which will render a judgment. And he must continue to live in that city until the death of the high priest who was in office at the time of the accident. After that, he is free to return to his own home in the town from which he fled.”

The following cities were designated as cities of refuge: Kedesh of Galilee, in the hill country of Naphtali; Shechem, in the hill country of Ephraim; and Kiriath-arba (that is, Hebron), in the hill country of Judah. On the east side of the Jordan River, across from Jericho, the following cities were designated: Bezer, in the wilderness plain of the tribe of Reuben; Ramoth in Gilead, in the territory of the tribe of Gad; and Golan in Bashan, in the land of the tribe of Manasseh. These cities were set apart for all the Israelites as well as the foreigners living among them. Anyone who accidentally killed another person could take refuge in one of these cities. In this way, they could escape being killed in revenge prior to standing trial before the local assembly.

The Towns Given to the Levites

21 Then the leaders of the tribe of Levi came to consult with Eleazar the priest, Joshua son of Nun, and the leaders of the other tribes of Israel. They came to them at Shiloh in the land of Canaan and said, “The Lord commanded Moses to give us towns to live in and pasturelands for our livestock.” So by the command of the Lord the people of Israel gave the Levites the following towns and pasturelands out of their own grants of land.

The descendants of Aaron, who were members of the Kohathite clan within the tribe of Levi, were allotted thirteen towns that were originally assigned to the tribes of Judah, Simeon, and Benjamin. The other families of the Kohathite clan were allotted ten towns from the tribes of Ephraim, Dan, and the half-tribe of Manasseh.

The clan of Gershon was allotted thirteen towns from the tribes of Issachar, Asher, Naphtali, and the half-tribe of Manasseh in Bashan.

The clan of Merari was allotted twelve towns from the tribes of Reuben, Gad, and Zebulun.

So the Israelites obeyed the Lord’s command to Moses and assigned these towns and pasturelands to the Levites by casting sacred lots.

The Israelites gave the following towns from the tribes of Judah and Simeon 10 to the descendants of Aaron, who were members of the Kohathite clan within the tribe of Levi, since the sacred lot fell to them first: 11 Kiriath-arba (that is, Hebron), in the hill country of Judah, along with its surrounding pasturelands. (Arba was an ancestor of Anak.) 12 But the open fields beyond the town and the surrounding villages were given to Caleb son of Jephunneh as his possession.

13 The following towns with their pasturelands were given to the descendants of Aaron the priest: Hebron (a city of refuge for those who accidentally killed someone), Libnah, 14 Jattir, Eshtemoa, 15 Holon, Debir, 16 Ain, Juttah, and Beth-shemesh—nine towns from these two tribes.

17 From the tribe of Benjamin the priests were given the following towns with their pasturelands: Gibeon, Geba, 18 Anathoth, and Almon—four towns. 19 So in all, thirteen towns with their pasturelands were given to the priests, the descendants of Aaron.

20 The rest of the Kohathite clan from the tribe of Levi was allotted the following towns and pasturelands from the tribe of Ephraim: 21 Shechem in the hill country of Ephraim (a city of refuge for those who accidentally killed someone), Gezer, 22 Kibzaim, and Beth-horon—four towns.

23 The following towns and pasturelands were allotted to the priests from the tribe of Dan: Eltekeh, Gibbethon, 24 Aijalon, and Gath-rimmon—four towns.

25 The half-tribe of Manasseh allotted the following towns with their pasturelands to the priests: Taanach and Gath-rimmon—two towns. 26 So in all, ten towns with their pasturelands were given to the rest of the Kohathite clan.

27 The descendants of Gershon, another clan within the tribe of Levi, received the following towns with their pasturelands from the half-tribe of Manasseh: Golan in Bashan (a city of refuge for those who accidentally killed someone) and Be-eshterah—two towns.

28 From the tribe of Issachar they received the following towns with their pasturelands: Kishion, Daberath, 29 Jarmuth, and En-gannim—four towns.

30 From the tribe of Asher they received the following towns with their pasturelands: Mishal, Abdon, 31 Helkath, and Rehob—four towns.

32 From the tribe of Naphtali they received the following towns with their pasturelands: Kedesh in Galilee (a city of refuge for those who accidentally killed someone), Hammoth-dor, and Kartan—three towns. 33 So in all, thirteen towns with their pasturelands were allotted to the clan of Gershon.

34 The rest of the Levites—the Merari clan—were given the following towns with their pasturelands from the tribe of Zebulun: Jokneam, Kartah, 35 Dimnah, and Nahalal—four towns.

36 From the tribe of Reuben they received the following towns with their pasturelands: Bezer, Jahaz,[g] 37 Kedemoth, and Mephaath—four towns.

38 From the tribe of Gad they received the following towns with their pasturelands: Ramoth in Gilead (a city of refuge for those who accidentally killed someone), Mahanaim, 39 Heshbon, and Jazer—four towns. 40 So in all, twelve towns were allotted to the clan of Merari.

41 The total number of towns and pasturelands within Israelite territory given to the Levites came to forty-eight. 42 Every one of these towns had pasturelands surrounding it.

43 So the Lord gave to Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there. 44 And the Lord gave them rest on every side, just as he had solemnly promised their ancestors. None of their enemies could stand against them, for the Lord helped them conquer all their enemies. 45 Not a single one of all the good promises the Lord had given to the family of Israel was left unfulfilled; everything he had spoken came true.

Notas al pie

  1. 19:28 As in some Hebrew manuscripts (see also 21:30); most Hebrew manuscripts read Ebron.
  2. 19:29 Hebrew the sea.
  3. 19:34 Hebrew and Judah at the Jordan River.
  4. 19:47a Or had trouble holding on to their land.
  5. 19:47b Hebrew Leshem, a variant spelling of Laish.
  6. 19:51 Hebrew Tent of Meeting.
  7. 21:36 Hebrew Jahzah, a variant spelling of Jahaz.

Women Who Followed Jesus

Soon afterward Jesus began a tour of the nearby towns and villages, preaching and announcing the Good News about the Kingdom of God. He took his twelve disciples with him, along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene, from whom he had cast out seven demons; Joanna, the wife of Chuza, Herod’s business manager; Susanna; and many others who were contributing from their own resources to support Jesus and his disciples.

Parable of the Farmer Scattering Seed

One day Jesus told a story in the form of a parable to a large crowd that had gathered from many towns to hear him: “A farmer went out to plant his seed. As he scattered it across his field, some seed fell on a footpath, where it was stepped on, and the birds ate it. Other seed fell among rocks. It began to grow, but the plant soon wilted and died for lack of moisture. Other seed fell among thorns that grew up with it and choked out the tender plants. Still other seed fell on fertile soil. This seed grew and produced a crop that was a hundred times as much as had been planted!” When he had said this, he called out, “Anyone with ears to hear should listen and understand.”

His disciples asked him what this parable meant. 10 He replied, “You are permitted to understand the secrets[a] of the Kingdom of God. But I use parables to teach the others so that the Scriptures might be fulfilled:

‘When they look, they won’t really see.
    When they hear, they won’t understand.’[b]

11 “This is the meaning of the parable: The seed is God’s word. 12 The seeds that fell on the footpath represent those who hear the message, only to have the devil come and take it away from their hearts and prevent them from believing and being saved. 13 The seeds on the rocky soil represent those who hear the message and receive it with joy. But since they don’t have deep roots, they believe for a while, then they fall away when they face temptation. 14 The seeds that fell among the thorns represent those who hear the message, but all too quickly the message is crowded out by the cares and riches and pleasures of this life. And so they never grow into maturity. 15 And the seeds that fell on the good soil represent honest, good-hearted people who hear God’s word, cling to it, and patiently produce a huge harvest.

Parable of the Lamp

16 “No one lights a lamp and then covers it with a bowl or hides it under a bed. A lamp is placed on a stand, where its light can be seen by all who enter the house. 17 For all that is secret will eventually be brought into the open, and everything that is concealed will be brought to light and made known to all.

18 “So pay attention to how you hear. To those who listen to my teaching, more understanding will be given. But for those who are not listening, even what they think they understand will be taken away from them.”

The True Family of Jesus

19 Then Jesus’ mother and brothers came to see him, but they couldn’t get to him because of the crowd. 20 Someone told Jesus, “Your mother and your brothers are standing outside, and they want to see you.”

21 Jesus replied, “My mother and my brothers are all those who hear God’s word and obey it.”

Jesus Calms the Storm

22 One day Jesus said to his disciples, “Let’s cross to the other side of the lake.” So they got into a boat and started out. 23 As they sailed across, Jesus settled down for a nap. But soon a fierce storm came down on the lake. The boat was filling with water, and they were in real danger.

24 The disciples went and woke him up, shouting, “Master, Master, we’re going to drown!”

When Jesus woke up, he rebuked the wind and the raging waves. Suddenly the storm stopped and all was calm. 25 Then he asked them, “Where is your faith?”

The disciples were terrified and amazed. “Who is this man?” they asked each other. “When he gives a command, even the wind and waves obey him!”

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Notas al pie

  1. 8:10a Greek mysteries.
  2. 8:10b Isa 6:9 (Greek version).

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