Joshua 17 - Judges 9
New Living Translation
The Land Given to West Manasseh
17 The next allotment of land was given to the half-tribe of Manasseh, the descendants of Joseph’s older son. Makir, the firstborn son of Manasseh, was the father of Gilead. Because his descendants were experienced soldiers, the regions of Gilead and Bashan on the east side of the Jordan had already been given to them. 2 So the allotment on the west side of the Jordan was for the remaining families within the clans of the tribe of Manasseh: Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These clans represent the male descendants of Manasseh son of Joseph.
3 However, Zelophehad, a descendant of Hepher son of Gilead, son of Makir, son of Manasseh, had no sons. He had only daughters, whose names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 4 These women came to Eleazar the priest, Joshua son of Nun, and the Israelite leaders and said, “The Lord commanded Moses to give us a grant of land along with the men of our tribe.”
So Joshua gave them a grant of land along with their uncles, as the Lord had commanded. 5 As a result, Manasseh’s total allocation came to ten parcels of land, in addition to the land of Gilead and Bashan across the Jordan River, 6 because the female descendants of Manasseh received a grant of land along with the male descendants. (The land of Gilead was given to the rest of the male descendants of Manasseh.)
7 The boundary of the tribe of Manasseh extended from the border of Asher to Micmethath, near Shechem. Then the boundary went south from Micmethath to the settlement near the spring of Tappuah. 8 The land surrounding Tappuah belonged to Manasseh, but the town of Tappuah itself, on the border of Manasseh’s territory, belonged to the tribe of Ephraim. 9 From the spring of Tappuah, the boundary of Manasseh followed the Kanah Ravine to the Mediterranean Sea.[a] Several towns south of the ravine were inside Manasseh’s territory, but they actually belonged to the tribe of Ephraim. 10 In general, however, the land south of the ravine belonged to Ephraim, and the land north of the ravine belonged to Manasseh. Manasseh’s boundary ran along the northern side of the ravine and ended at the Mediterranean Sea. North of Manasseh was the territory of Asher, and to the east was the territory of Issachar.
11 The following towns within the territory of Issachar and Asher, however, were given to Manasseh: Beth-shan,[b] Ibleam, Dor (that is, Naphoth-dor),[c] Endor, Taanach, and Megiddo, each with their surrounding settlements.
12 But the descendants of Manasseh were unable to occupy these towns because the Canaanites were determined to stay in that region. 13 Later, however, when the Israelites became strong enough, they forced the Canaanites to work as slaves. But they did not drive them out of the land.
14 The descendants of Joseph came to Joshua and asked, “Why have you given us only one portion of land as our homeland when the Lord has blessed us with so many people?”
15 Joshua replied, “If there are so many of you, and if the hill country of Ephraim is not large enough for you, clear out land for yourselves in the forest where the Perizzites and Rephaites live.”
16 The descendants of Joseph responded, “It’s true that the hill country is not large enough for us. But all the Canaanites in the lowlands have iron chariots, both those in Beth-shan and its surrounding settlements and those in the valley of Jezreel. They are too strong for us.”
17 Then Joshua said to the tribes of Ephraim and Manasseh, the descendants of Joseph, “Since you are so large and strong, you will be given more than one portion. 18 The forests of the hill country will be yours as well. Clear as much of the land as you wish, and take possession of its farthest corners. And you will drive out the Canaanites from the valleys, too, even though they are strong and have iron chariots.”
The Allotments of the Remaining Land
18 Now that the land was under Israelite control, the entire community of Israel gathered at Shiloh and set up the Tabernacle.[d] 2 But there remained seven tribes who had not yet been allotted their grants of land.
3 Then Joshua asked them, “How long are you going to wait before taking possession of the remaining land the Lord, the God of your ancestors, has given to you? 4 Select three men from each tribe, and I will send them out to explore the land and map it out. They will then return to me with a written report of their proposed divisions of their new homeland. 5 Let them divide the land into seven sections, excluding Judah’s territory in the south and Joseph’s territory in the north. 6 And when you record the seven divisions of the land and bring them to me, I will cast sacred lots in the presence of the Lord our God to assign land to each tribe.
7 “The Levites, however, will not receive any allotment of land. Their role as priests of the Lord is their allotment. And the tribes of Gad, Reuben, and the half-tribe of Manasseh won’t receive any more land, for they have already received their grant of land, which Moses, the servant of the Lord, gave them on the east side of the Jordan River.”
8 As the men started on their way to map out the land, Joshua commanded them, “Go and explore the land and write a description of it. Then return to me, and I will assign the land to the tribes by casting sacred lots here in the presence of the Lord at Shiloh.” 9 The men did as they were told and mapped the entire territory into seven sections, listing the towns in each section. They made a written record and then returned to Joshua in the camp at Shiloh. 10 And there at Shiloh, Joshua cast sacred lots in the presence of the Lord to determine which tribe should have each section.
The Land Given to Benjamin
11 The first allotment of land went to the clans of the tribe of Benjamin. It lay between the territory assigned to the tribes of Judah and Joseph.
12 The northern boundary of Benjamin’s land began at the Jordan River, went north of the slope of Jericho, then west through the hill country and the wilderness of Beth-aven. 13 From there the boundary went south to Luz (that is, Bethel) and proceeded down to Ataroth-addar on the hill that lies south of Lower Beth-horon.
14 The boundary then made a turn and swung south along the western edge of the hill facing Beth-horon, ending at the village of Kiriath-baal (that is, Kiriath-jearim), a town belonging to the tribe of Judah. This was the western boundary.
15 The southern boundary began at the outskirts of Kiriath-jearim. From that western point it ran[e] to the spring at the waters of Nephtoah,[f] 16 and down to the base of the mountain beside the valley of Ben-Hinnom, at the northern end of the valley of Rephaim. From there it went down the valley of Hinnom, crossing south of the slope where the Jebusites lived, and continued down to En-rogel. 17 From En-rogel the boundary proceeded in a northerly direction and came to En-shemesh and on to Geliloth (which is across from the slopes of Adummim). Then it went down to the Stone of Bohan. (Bohan was Reuben’s son.) 18 From there it passed along the north side of the slope overlooking the Jordan Valley.[g] The border then went down into the valley, 19 ran past the north slope of Beth-hoglah, and ended at the north bay of the Dead Sea,[h] which is the southern end of the Jordan River. This was the southern boundary.
20 The eastern boundary was the Jordan River.
These were the boundaries of the homeland allocated to the clans of the tribe of Benjamin.
The Towns Given to Benjamin
21 These were the towns given to the clans of the tribe of Benjamin.
Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Kephar-ammoni, Ophni, and Geba—twelve towns with their surrounding villages. 25 Also Gibeon, Ramah, Beeroth, 26 Mizpah, Kephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, the Jebusite town (that is, Jerusalem), Gibeah, and Kiriath-jearim[i]—fourteen towns with their surrounding villages.
This was the homeland allocated to the clans of the tribe of Benjamin.
The Land Given to Simeon
19 The second allotment of land went to the clans of the tribe of Simeon. Their homeland was surrounded by Judah’s territory.
2 Simeon’s homeland included Beersheba, Sheba, Moladah, 3 Hazar-shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth-marcaboth, Hazar-susah, 6 Beth-lebaoth, and Sharuhen—thirteen towns with their surrounding villages. 7 It also included Ain, Rimmon, Ether, and Ashan—four towns with their villages, 8 including all the surrounding villages as far south as Baalath-beer (also known as Ramah of the Negev).
This was the homeland allocated to the clans of the tribe of Simeon. 9 Their allocation of land came from part of what had been given to Judah because Judah’s territory was too large for them. So the tribe of Simeon received an allocation within the territory of Judah.
The Land Given to Zebulun
10 The third allotment of land went to the clans of the tribe of Zebulun.
The boundary of Zebulun’s homeland started at Sarid. 11 From there it went west, going past Maralah, touching Dabbesheth, and proceeding to the brook east of Jokneam. 12 In the other direction, the boundary went east from Sarid to the border of Kisloth-tabor, and from there to Daberath and up to Japhia. 13 Then it continued east to Gath-hepher, Eth-kazin, and Rimmon and turned toward Neah. 14 The northern boundary of Zebulun passed Hannathon and ended at the valley of Iphtah-el. 15 The towns in these areas included Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve towns with their surrounding villages.
16 The homeland allocated to the clans of the tribe of Zebulun included these towns and their surrounding villages.
The Land Given to Issachar
17 The fourth allotment of land went to the clans of the tribe of Issachar.
18 Its boundaries included the following towns: Jezreel, Kesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, and Beth-pazzez. 22 The boundary also touched Tabor, Shahazumah, and Beth-shemesh, ending at the Jordan River—sixteen towns with their surrounding villages.
23 The homeland allocated to the clans of the tribe of Issachar included these towns and their surrounding villages.
The Land Given to Asher
24 The fifth allotment of land went to the clans of the tribe of Asher.
25 Its boundaries included these towns: Helkath, Hali, Beten, Acshaph, 26 Allammelech, Amad, and Mishal. The boundary on the west touched Carmel and Shihor-libnath, 27 then it turned east toward Beth-dagon, and ran as far as Zebulun in the valley of Iphtah-el, going north to Beth-emek and Neiel. It then continued north to Cabul, 28 Abdon,[j] Rehob, Hammon, Kanah, and as far as Greater Sidon. 29 Then the boundary turned toward Ramah and the fortress of Tyre, where it turned toward Hosah and came to the Mediterranean Sea.[k] The territory also included Mehebel, Aczib, 30 Ummah, Aphek, and Rehob—twenty-two towns with their surrounding villages.
31 The homeland allocated to the clans of the tribe of Asher included these towns and their surrounding villages.
The Land Given to Naphtali
32 The sixth allotment of land went to the clans of the tribe of Naphtali.
33 Its boundary ran from Heleph, from the oak at Zaanannim, and extended across to Adami-nekeb, Jabneel, and as far as Lakkum, ending at the Jordan River. 34 The western boundary ran past Aznoth-tabor, then to Hukkok, and touched the border of Zebulun in the south, the border of Asher on the west, and the Jordan River[l] on the east. 35 The fortified towns included in this territory were Ziddim, Zer, Hammath, Rakkath, Kinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En-hazor, 38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen towns with their surrounding villages.
39 The homeland allocated to the clans of the tribe of Naphtali included these towns and their surrounding villages.
The Land Given to Dan
40 The seventh allotment of land went to the clans of the tribe of Dan.
41 The land allocated as their homeland included the following towns: Zorah, Eshtaol, Ir-shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene-berak, Gath-rimmon, 46 Me-jarkon, Rakkon, and the territory across from Joppa.
47 But the tribe of Dan had trouble taking possession of their land,[m] so they attacked the town of Laish.[n] They captured it, slaughtered its people, and settled there. They renamed the town Dan after their ancestor.
48 The homeland allocated to the clans of the tribe of Dan included these towns and their surrounding villages.
The Land Given to Joshua
49 After all the land was divided among the tribes, the Israelites gave a piece of land to Joshua as his allocation. 50 For the Lord had said he could have any town he wanted. He chose Timnath-serah in the hill country of Ephraim. He rebuilt the town and lived there.
51 These are the territories that Eleazar the priest, Joshua son of Nun, and the tribal leaders allocated as grants of land to the tribes of Israel by casting sacred lots in the presence of the Lord at the entrance of the Tabernacle[o] at Shiloh. So the division of the land was completed.
The Cities of Refuge
20 The Lord said to Joshua, 2 “Now tell the Israelites to designate the cities of refuge, as I instructed Moses. 3 Anyone who kills another person accidentally and unintentionally can run to one of these cities; they will be places of refuge from relatives seeking revenge for the person who was killed.
4 “Upon reaching one of these cities, the one who caused the death will appear before the elders at the city gate and present his case. They must allow him to enter the city and give him a place to live among them. 5 If the relatives of the victim come to avenge the killing, the leaders must not release the slayer to them, for he killed the other person unintentionally and without previous hostility. 6 But the slayer must stay in that city and be tried by the local assembly, which will render a judgment. And he must continue to live in that city until the death of the high priest who was in office at the time of the accident. After that, he is free to return to his own home in the town from which he fled.”
7 The following cities were designated as cities of refuge: Kedesh of Galilee, in the hill country of Naphtali; Shechem, in the hill country of Ephraim; and Kiriath-arba (that is, Hebron), in the hill country of Judah. 8 On the east side of the Jordan River, across from Jericho, the following cities were designated: Bezer, in the wilderness plain of the tribe of Reuben; Ramoth in Gilead, in the territory of the tribe of Gad; and Golan in Bashan, in the land of the tribe of Manasseh. 9 These cities were set apart for all the Israelites as well as the foreigners living among them. Anyone who accidentally killed another person could take refuge in one of these cities. In this way, they could escape being killed in revenge prior to standing trial before the local assembly.
The Towns Given to the Levites
21 Then the leaders of the tribe of Levi came to consult with Eleazar the priest, Joshua son of Nun, and the leaders of the other tribes of Israel. 2 They came to them at Shiloh in the land of Canaan and said, “The Lord commanded Moses to give us towns to live in and pasturelands for our livestock.” 3 So by the command of the Lord the people of Israel gave the Levites the following towns and pasturelands out of their own grants of land.
4 The descendants of Aaron, who were members of the Kohathite clan within the tribe of Levi, were allotted thirteen towns that were originally assigned to the tribes of Judah, Simeon, and Benjamin. 5 The other families of the Kohathite clan were allotted ten towns from the tribes of Ephraim, Dan, and the half-tribe of Manasseh.
6 The clan of Gershon was allotted thirteen towns from the tribes of Issachar, Asher, Naphtali, and the half-tribe of Manasseh in Bashan.
7 The clan of Merari was allotted twelve towns from the tribes of Reuben, Gad, and Zebulun.
8 So the Israelites obeyed the Lord’s command to Moses and assigned these towns and pasturelands to the Levites by casting sacred lots.
9 The Israelites gave the following towns from the tribes of Judah and Simeon 10 to the descendants of Aaron, who were members of the Kohathite clan within the tribe of Levi, since the sacred lot fell to them first: 11 Kiriath-arba (that is, Hebron), in the hill country of Judah, along with its surrounding pasturelands. (Arba was an ancestor of Anak.) 12 But the open fields beyond the town and the surrounding villages were given to Caleb son of Jephunneh as his possession.
13 The following towns with their pasturelands were given to the descendants of Aaron the priest: Hebron (a city of refuge for those who accidentally killed someone), Libnah, 14 Jattir, Eshtemoa, 15 Holon, Debir, 16 Ain, Juttah, and Beth-shemesh—nine towns from these two tribes.
17 From the tribe of Benjamin the priests were given the following towns with their pasturelands: Gibeon, Geba, 18 Anathoth, and Almon—four towns. 19 So in all, thirteen towns with their pasturelands were given to the priests, the descendants of Aaron.
20 The rest of the Kohathite clan from the tribe of Levi was allotted the following towns and pasturelands from the tribe of Ephraim: 21 Shechem in the hill country of Ephraim (a city of refuge for those who accidentally killed someone), Gezer, 22 Kibzaim, and Beth-horon—four towns.
23 The following towns and pasturelands were allotted to the priests from the tribe of Dan: Eltekeh, Gibbethon, 24 Aijalon, and Gath-rimmon—four towns.
25 The half-tribe of Manasseh allotted the following towns with their pasturelands to the priests: Taanach and Gath-rimmon—two towns. 26 So in all, ten towns with their pasturelands were given to the rest of the Kohathite clan.
27 The descendants of Gershon, another clan within the tribe of Levi, received the following towns with their pasturelands from the half-tribe of Manasseh: Golan in Bashan (a city of refuge for those who accidentally killed someone) and Be-eshterah—two towns.
28 From the tribe of Issachar they received the following towns with their pasturelands: Kishion, Daberath, 29 Jarmuth, and En-gannim—four towns.
30 From the tribe of Asher they received the following towns with their pasturelands: Mishal, Abdon, 31 Helkath, and Rehob—four towns.
32 From the tribe of Naphtali they received the following towns with their pasturelands: Kedesh in Galilee (a city of refuge for those who accidentally killed someone), Hammoth-dor, and Kartan—three towns. 33 So in all, thirteen towns with their pasturelands were allotted to the clan of Gershon.
34 The rest of the Levites—the Merari clan—were given the following towns with their pasturelands from the tribe of Zebulun: Jokneam, Kartah, 35 Dimnah, and Nahalal—four towns.
36 From the tribe of Reuben they received the following towns with their pasturelands: Bezer, Jahaz,[p] 37 Kedemoth, and Mephaath—four towns.
38 From the tribe of Gad they received the following towns with their pasturelands: Ramoth in Gilead (a city of refuge for those who accidentally killed someone), Mahanaim, 39 Heshbon, and Jazer—four towns. 40 So in all, twelve towns were allotted to the clan of Merari.
41 The total number of towns and pasturelands within Israelite territory given to the Levites came to forty-eight. 42 Every one of these towns had pasturelands surrounding it.
43 So the Lord gave to Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there. 44 And the Lord gave them rest on every side, just as he had solemnly promised their ancestors. None of their enemies could stand against them, for the Lord helped them conquer all their enemies. 45 Not a single one of all the good promises the Lord had given to the family of Israel was left unfulfilled; everything he had spoken came true.
The Eastern Tribes Return Home
22 Then Joshua called together the tribes of Reuben, Gad, and the half-tribe of Manasseh. 2 He told them, “You have done as Moses, the servant of the Lord, commanded you, and you have obeyed every order I have given you. 3 During all this time you have not deserted the other tribes. You have been careful to obey the commands of the Lord your God right up to the present day. 4 And now the Lord your God has given the other tribes rest, as he promised them. So go back home to the land that Moses, the servant of the Lord, gave you as your possession on the east side of the Jordan River. 5 But be very careful to obey all the commands and the instructions that Moses gave to you. Love the Lord your God, walk in all his ways, obey his commands, hold firmly to him, and serve him with all your heart and all your soul.” 6 So Joshua blessed them and sent them away, and they went home.
7 Moses had given the land of Bashan, east of the Jordan River, to the half-tribe of Manasseh. (The other half of the tribe was given land west of the Jordan.) As Joshua sent them away and blessed them, 8 he said to them, “Go back to your homes with the great wealth you have taken from your enemies—the vast herds of livestock, the silver, gold, bronze, and iron, and the large supply of clothing. Share the plunder with your relatives.”
9 So the men of Reuben, Gad, and the half-tribe of Manasseh left the rest of Israel at Shiloh in the land of Canaan. They started the journey back to their own land of Gilead, the territory that belonged to them according to the Lord’s command through Moses.
The Eastern Tribes Build an Altar
10 But while they were still in Canaan, and when they came to a place called Geliloth[q] near the Jordan River, the men of Reuben, Gad, and the half-tribe of Manasseh stopped to build a large and imposing altar.
11 The rest of Israel heard that the people of Reuben, Gad, and the half-tribe of Manasseh had built an altar at Geliloth at the edge of the land of Canaan, on the west side of the Jordan River. 12 So the whole community of Israel gathered at Shiloh and prepared to go to war against them. 13 First, however, they sent a delegation led by Phinehas son of Eleazar, the priest, to talk with the tribes of Reuben, Gad, and the half-tribe of Manasseh. 14 In this delegation were ten leaders of Israel, one from each of the ten tribes, and each the head of his family within the clans of Israel.
15 When they arrived in the land of Gilead, they said to the tribes of Reuben, Gad, and the half-tribe of Manasseh, 16 “The whole community of the Lord demands to know why you are betraying the God of Israel. How could you turn away from the Lord and build an altar for yourselves in rebellion against him? 17 Was our sin at Peor not enough? To this day we are not fully cleansed of it, even after the plague that struck the entire community of the Lord. 18 And yet today you are turning away from following the Lord. If you rebel against the Lord today, he will be angry with all of us tomorrow.
19 “If you need the altar because the land you possess is defiled, then join us in the Lord’s land, where the Tabernacle of the Lord is situated, and share our land with us. But do not rebel against the Lord or against us by building an altar other than the one true altar of the Lord our God. 20 Didn’t divine anger fall on the entire community of Israel when Achan, a member of the clan of Zerah, sinned by stealing the things set apart for the Lord[r]? He was not the only one who died because of his sin.”
21 Then the people of Reuben, Gad, and the half-tribe of Manasseh answered the heads of the clans of Israel: 22 “The Lord, the Mighty One, is God! The Lord, the Mighty One, is God! He knows the truth, and may Israel know it, too! We have not built the altar in treacherous rebellion against the Lord. If we have done so, do not spare our lives this day. 23 If we have built an altar for ourselves to turn away from the Lord or to offer burnt offerings or grain offerings or peace offerings, may the Lord himself punish us.
24 “The truth is, we have built this altar because we fear that in the future your descendants will say to ours, ‘What right do you have to worship the Lord, the God of Israel? 25 The Lord has placed the Jordan River as a barrier between our people and you people of Reuben and Gad. You have no claim to the Lord.’ So your descendants may prevent our descendants from worshiping the Lord.
26 “So we decided to build the altar, not for burnt offerings or sacrifices, 27 but as a memorial. It will remind our descendants and your descendants that we, too, have the right to worship the Lord at his sanctuary with our burnt offerings, sacrifices, and peace offerings. Then your descendants will not be able to say to ours, ‘You have no claim to the Lord.’
28 “If they say this, our descendants can reply, ‘Look at this copy of the Lord’s altar that our ancestors made. It is not for burnt offerings or sacrifices; it is a reminder of the relationship both of us have with the Lord.’ 29 Far be it from us to rebel against the Lord or turn away from him by building our own altar for burnt offerings, grain offerings, or sacrifices. Only the altar of the Lord our God that stands in front of the Tabernacle may be used for that purpose.”
30 When Phinehas the priest and the leaders of the community—the heads of the clans of Israel—heard this from the tribes of Reuben, Gad, and the half-tribe of Manasseh, they were satisfied. 31 Phinehas son of Eleazar, the priest, replied to them, “Today we know the Lord is among us because you have not committed this treachery against the Lord as we thought. Instead, you have rescued Israel from being destroyed by the hand of the Lord.”
32 Then Phinehas son of Eleazar, the priest, and the other leaders left the tribes of Reuben and Gad in Gilead and returned to the land of Canaan to tell the Israelites what had happened. 33 And all the Israelites were satisfied and praised God and spoke no more of war against Reuben and Gad.
34 The people of Reuben and Gad named the altar “Witness,”[s] for they said, “It is a witness between us and them that the Lord is our God, too.”
Joshua’s Final Words to Israel
23 The years passed, and the Lord had given the people of Israel rest from all their enemies. Joshua, who was now very old, 2 called together all the elders, leaders, judges, and officers of Israel. He said to them, “I am now a very old man. 3 You have seen everything the Lord your God has done for you during my lifetime. The Lord your God has fought for you against your enemies. 4 I have allotted to you as your homeland all the land of the nations yet unconquered, as well as the land of those we have already conquered—from the Jordan River to the Mediterranean Sea[t] in the west. 5 This land will be yours, for the Lord your God will himself drive out all the people living there now. You will take possession of their land, just as the Lord your God promised you.
6 “So be very careful to follow everything Moses wrote in the Book of Instruction. Do not deviate from it, turning either to the right or to the left. 7 Make sure you do not associate with the other people still remaining in the land. Do not even mention the names of their gods, much less swear by them or serve them or worship them. 8 Rather, cling tightly to the Lord your God as you have done until now.
9 “For the Lord has driven out great and powerful nations for you, and no one has yet been able to defeat you. 10 Each one of you will put to flight a thousand of the enemy, for the Lord your God fights for you, just as he has promised. 11 So be very careful to love the Lord your God.
12 “But if you turn away from him and cling to the customs of the survivors of these nations remaining among you, and if you intermarry with them, 13 then know for certain that the Lord your God will no longer drive them out of your land. Instead, they will be a snare and a trap to you, a whip for your backs and thorny brambles in your eyes, and you will vanish from this good land the Lord your God has given you.
14 “Soon I will die, going the way of everything on earth. Deep in your hearts you know that every promise of the Lord your God has come true. Not a single one has failed! 15 But as surely as the Lord your God has given you the good things he promised, he will also bring disaster on you if you disobey him. He will completely destroy you from this good land he has given you. 16 If you break the covenant of the Lord your God by worshiping and serving other gods, his anger will burn against you, and you will quickly vanish from the good land he has given you.”
The Lord’s Covenant Renewed
24 Then Joshua summoned all the tribes of Israel to Shechem, including their elders, leaders, judges, and officers. So they came and presented themselves to God.
2 Joshua said to the people, “This is what the Lord, the God of Israel, says: Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River,[u] and they worshiped other gods. 3 But I took your ancestor Abraham from the land beyond the Euphrates and led him into the land of Canaan. I gave him many descendants through his son Isaac. 4 To Isaac I gave Jacob and Esau. To Esau I gave the mountains of Seir, while Jacob and his children went down into Egypt.
5 “Then I sent Moses and Aaron, and I brought terrible plagues on Egypt; and afterward I brought you out as a free people. 6 But when your ancestors arrived at the Red Sea,[v] the Egyptians chased after you with chariots and charioteers. 7 When your ancestors cried out to the Lord, I put darkness between you and the Egyptians. I brought the sea crashing down on the Egyptians, drowning them. With your very own eyes you saw what I did. Then you lived in the wilderness for many years.
8 “Finally, I brought you into the land of the Amorites on the east side of the Jordan. They fought against you, but I destroyed them before you. I gave you victory over them, and you took possession of their land. 9 Then Balak son of Zippor, king of Moab, started a war against Israel. He summoned Balaam son of Beor to curse you, 10 but I would not listen to him. Instead, I made Balaam bless you, and so I rescued you from Balak.
11 “When you crossed the Jordan River and came to Jericho, the men of Jericho fought against you, as did the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites. But I gave you victory over them. 12 And I sent terror[w] ahead of you to drive out the two kings of the Amorites. It was not your swords or bows that brought you victory. 13 I gave you land you had not worked on, and I gave you towns you did not build—the towns where you are now living. I gave you vineyards and olive groves for food, though you did not plant them.
14 “So fear the Lord and serve him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt. Serve the Lord alone. 15 But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord.”
16 The people replied, “We would never abandon the Lord and serve other gods. 17 For the Lord our God is the one who rescued us and our ancestors from slavery in the land of Egypt. He performed mighty miracles before our very eyes. As we traveled through the wilderness among our enemies, he preserved us. 18 It was the Lord who drove out the Amorites and the other nations living here in the land. So we, too, will serve the Lord, for he alone is our God.”
19 Then Joshua warned the people, “You are not able to serve the Lord, for he is a holy and jealous God. He will not forgive your rebellion and your sins. 20 If you abandon the Lord and serve other gods, he will turn against you and destroy you, even though he has been so good to you.”
21 But the people answered Joshua, “No, we will serve the Lord!”
22 “You are a witness to your own decision,” Joshua said. “You have chosen to serve the Lord.”
“Yes,” they replied, “we are witnesses to what we have said.”
23 “All right then,” Joshua said, “destroy the idols among you, and turn your hearts to the Lord, the God of Israel.”
24 The people said to Joshua, “We will serve the Lord our God. We will obey him alone.”
25 So Joshua made a covenant with the people that day at Shechem, committing them to follow the decrees and regulations of the Lord. 26 Joshua recorded these things in the Book of God’s Instructions. As a reminder of their agreement, he took a huge stone and rolled it beneath the terebinth tree beside the Tabernacle of the Lord.
27 Joshua said to all the people, “This stone has heard everything the Lord said to us. It will be a witness to testify against you if you go back on your word to God.”
28 Then Joshua sent all the people away to their own homelands.
Leaders Buried in the Promised Land
29 After this, Joshua son of Nun, the servant of the Lord, died at the age of 110. 30 They buried him in the land he had been allocated, at Timnath-serah in the hill country of Ephraim, north of Mount Gaash.
31 The people of Israel served the Lord throughout the lifetime of Joshua and of the elders who outlived him—those who had personally experienced all that the Lord had done for Israel.
32 The bones of Joseph, which the Israelites had brought along with them when they left Egypt, were buried at Shechem, in the plot of land Jacob had bought from the sons of Hamor for 100 pieces of silver.[x] This land was located in the territory allotted to the descendants of Joseph.
33 Eleazar son of Aaron also died. He was buried in the hill country of Ephraim, in the town of Gibeah, which had been given to his son Phinehas.
Judah and Simeon Conquer the Land
1 After the death of Joshua, the Israelites asked the Lord, “Which tribe should go first to attack the Canaanites?”
2 The Lord answered, “Judah, for I have given them victory over the land.”
3 The men of Judah said to their relatives from the tribe of Simeon, “Join with us to fight against the Canaanites living in the territory allotted to us. Then we will help you conquer your territory.” So the men of Simeon went with Judah.
4 When the men of Judah attacked, the Lord gave them victory over the Canaanites and Perizzites, and they killed 10,000 enemy warriors at the town of Bezek. 5 While at Bezek they encountered King Adoni-bezek and fought against him, and the Canaanites and Perizzites were defeated. 6 Adoni-bezek escaped, but the Israelites soon captured him and cut off his thumbs and big toes.
7 Adoni-bezek said, “I once had seventy kings with their thumbs and big toes cut off, eating scraps from under my table. Now God has paid me back for what I did to them.” They took him to Jerusalem, and he died there.
8 The men of Judah attacked Jerusalem and captured it, killing all its people and setting the city on fire. 9 Then they went down to fight the Canaanites living in the hill country, the Negev, and the western foothills.[y] 10 Judah marched against the Canaanites in Hebron (formerly called Kiriath-arba), defeating the forces of Sheshai, Ahiman, and Talmai.
11 From there they went to fight against the people living in the town of Debir (formerly called Kiriath-sepher). 12 Caleb said, “I will give my daughter Acsah in marriage to the one who attacks and captures Kiriath-sepher.” 13 Othniel, the son of Caleb’s younger brother, Kenaz, was the one who conquered it, so Acsah became Othniel’s wife.
14 When Acsah married Othniel, she urged him[z] to ask her father for a field. As she got down off her donkey, Caleb asked her, “What’s the matter?”
15 She said, “Let me have another gift. You have already given me land in the Negev; now please give me springs of water, too.” So Caleb gave her the upper and lower springs.
16 When the tribe of Judah left Jericho—the city of palms—the Kenites, who were descendants of Moses’ father-in-law, traveled with them into the wilderness of Judah. They settled among the people there, near the town of Arad in the Negev.
17 Then Judah joined with Simeon to fight against the Canaanites living in Zephath, and they completely destroyed[aa] the town. So the town was named Hormah.[ab] 18 In addition, Judah captured the towns of Gaza, Ashkelon, and Ekron, along with their surrounding territories.
Israel Fails to Conquer the Land
19 The Lord was with the people of Judah, and they took possession of the hill country. But they failed to drive out the people living in the plains, who had iron chariots. 20 The town of Hebron was given to Caleb as Moses had promised. And Caleb drove out the people living there, who were descendants of the three sons of Anak.
21 The tribe of Benjamin, however, failed to drive out the Jebusites, who were living in Jerusalem. So to this day the Jebusites live in Jerusalem among the people of Benjamin.
22 The descendants of Joseph attacked the town of Bethel, and the Lord was with them. 23 They sent men to scout out Bethel (formerly known as Luz). 24 They confronted a man coming out of the town and said to him, “Show us a way into the town, and we will have mercy on you.” 25 So he showed them a way in, and they killed everyone in the town except that man and his family. 26 Later the man moved to the land of the Hittites, where he built a town. He named it Luz, which is its name to this day.
27 The tribe of Manasseh failed to drive out the people living in Beth-shan,[ac] Taanach, Dor, Ibleam, Megiddo, and all their surrounding settlements, because the Canaanites were determined to stay in that region. 28 When the Israelites grew stronger, they forced the Canaanites to work as slaves, but they never did drive them completely out of the land.
29 The tribe of Ephraim failed to drive out the Canaanites living in Gezer, so the Canaanites continued to live there among them.
30 The tribe of Zebulun failed to drive out the residents of Kitron and Nahalol, so the Canaanites continued to live among them. But the Canaanites were forced to work as slaves for the people of Zebulun.
31 The tribe of Asher failed to drive out the residents of Acco, Sidon, Ahlab, Aczib, Helbah, Aphik, and Rehob. 32 Instead, the people of Asher moved in among the Canaanites, who controlled the land, for they failed to drive them out.
33 Likewise, the tribe of Naphtali failed to drive out the residents of Beth-shemesh and Beth-anath. Instead, they moved in among the Canaanites, who controlled the land. Nevertheless, the people of Beth-shemesh and Beth-anath were forced to work as slaves for the people of Naphtali.
34 As for the tribe of Dan, the Amorites forced them back into the hill country and would not let them come down into the plains. 35 The Amorites were determined to stay in Mount Heres, Aijalon, and Shaalbim, but when the descendants of Joseph became stronger, they forced the Amorites to work as slaves. 36 The boundary of the Amorites ran from Scorpion Pass[ad] to Sela and continued upward from there.
The Lord’s Messenger Comes to Bokim
2 The angel of the Lord went up from Gilgal to Bokim and said to the Israelites, “I brought you out of Egypt into this land that I swore to give your ancestors, and I said I would never break my covenant with you. 2 For your part, you were not to make any covenants with the people living in this land; instead, you were to destroy their altars. But you disobeyed my command. Why did you do this? 3 So now I declare that I will no longer drive out the people living in your land. They will be thorns in your sides,[ae] and their gods will be a constant temptation to you.”
4 When the angel of the Lord finished speaking to all the Israelites, the people wept loudly. 5 So they called the place Bokim (which means “weeping”), and they offered sacrifices there to the Lord.
The Death of Joshua
6 After Joshua sent the people away, each of the tribes left to take possession of the land allotted to them. 7 And the Israelites served the Lord throughout the lifetime of Joshua and the leaders who outlived him—those who had seen all the great things the Lord had done for Israel.
8 Joshua son of Nun, the servant of the Lord, died at the age of 110. 9 They buried him in the land he had been allocated, at Timnath-serah[af] in the hill country of Ephraim, north of Mount Gaash.
Israel Disobeys the Lord
10 After that generation died, another generation grew up who did not acknowledge the Lord or remember the mighty things he had done for Israel.
11 The Israelites did evil in the Lord’s sight and served the images of Baal. 12 They abandoned the Lord, the God of their ancestors, who had brought them out of Egypt. They went after other gods, worshiping the gods of the people around them. And they angered the Lord. 13 They abandoned the Lord to serve Baal and the images of Ashtoreth. 14 This made the Lord burn with anger against Israel, so he handed them over to raiders who stole their possessions. He turned them over to their enemies all around, and they were no longer able to resist them. 15 Every time Israel went out to battle, the Lord fought against them, causing them to be defeated, just as he had warned. And the people were in great distress.
The Lord Rescues His People
16 Then the Lord raised up judges to rescue the Israelites from their attackers. 17 Yet Israel did not listen to the judges but prostituted themselves by worshiping other gods. How quickly they turned away from the path of their ancestors, who had walked in obedience to the Lord’s commands.
18 Whenever the Lord raised up a judge over Israel, he was with that judge and rescued the people from their enemies throughout the judge’s lifetime. For the Lord took pity on his people, who were burdened by oppression and suffering. 19 But when the judge died, the people returned to their corrupt ways, behaving worse than those who had lived before them. They went after other gods, serving and worshiping them. And they refused to give up their evil practices and stubborn ways.
20 So the Lord burned with anger against Israel. He said, “Because these people have violated my covenant, which I made with their ancestors, and have ignored my commands, 21 I will no longer drive out the nations that Joshua left unconquered when he died. 22 I did this to test Israel—to see whether or not they would follow the ways of the Lord as their ancestors did.” 23 That is why the Lord left those nations in place. He did not quickly drive them out or allow Joshua to conquer them all.
The Nations Left in Canaan
3 These are the nations that the Lord left in the land to test those Israelites who had not experienced the wars of Canaan. 2 He did this to teach warfare to generations of Israelites who had no experience in battle. 3 These are the nations: the Philistines (those living under the five Philistine rulers), all the Canaanites, the Sidonians, and the Hivites living in the mountains of Lebanon from Mount Baal-hermon to Lebo-hamath. 4 These people were left to test the Israelites—to see whether they would obey the commands the Lord had given to their ancestors through Moses.
5 So the people of Israel lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, 6 and they intermarried with them. Israelite sons married their daughters, and Israelite daughters were given in marriage to their sons. And the Israelites served their gods.
Othniel Becomes Israel’s Judge
7 The Israelites did evil in the Lord’s sight. They forgot about the Lord their God, and they served the images of Baal and the Asherah poles. 8 Then the Lord burned with anger against Israel, and he turned them over to King Cushan-rishathaim of Aram-naharaim.[ag] And the Israelites served Cushan-rishathaim for eight years.
9 But when the people of Israel cried out to the Lord for help, the Lord raised up a rescuer to save them. His name was Othniel, the son of Caleb’s younger brother, Kenaz. 10 The Spirit of the Lord came upon him, and he became Israel’s judge. He went to war against King Cushan-rishathaim of Aram, and the Lord gave Othniel victory over him. 11 So there was peace in the land for forty years. Then Othniel son of Kenaz died.
Ehud Becomes Israel’s Judge
12 Once again the Israelites did evil in the Lord’s sight, and the Lord gave King Eglon of Moab control over Israel because of their evil. 13 Eglon enlisted the Ammonites and Amalekites as allies, and then he went out and defeated Israel, taking possession of Jericho, the city of palms. 14 And the Israelites served Eglon of Moab for eighteen years.
15 But when the people of Israel cried out to the Lord for help, the Lord again raised up a rescuer to save them. His name was Ehud son of Gera, a left-handed man of the tribe of Benjamin. The Israelites sent Ehud to deliver their tribute money to King Eglon of Moab. 16 So Ehud made a double-edged dagger that was about a foot[ah] long, and he strapped it to his right thigh, keeping it hidden under his clothing. 17 He brought the tribute money to Eglon, who was very fat.
18 After delivering the payment, Ehud started home with those who had helped carry the tribute. 19 But when Ehud reached the stone idols near Gilgal, he turned back. He came to Eglon and said, “I have a secret message for you.”
So the king commanded his servants, “Be quiet!” and he sent them all out of the room.
20 Ehud walked over to Eglon, who was sitting alone in a cool upstairs room. And Ehud said, “I have a message from God for you!” As King Eglon rose from his seat, 21 Ehud reached with his left hand, pulled out the dagger strapped to his right thigh, and plunged it into the king’s belly. 22 The dagger went so deep that the handle disappeared beneath the king’s fat. So Ehud did not pull out the dagger, and the king’s bowels emptied.[ai] 23 Then Ehud closed and locked the doors of the room and escaped down the latrine.[aj]
24 After Ehud was gone, the king’s servants returned and found the doors to the upstairs room locked. They thought he might be using the latrine in the room, 25 so they waited. But when the king didn’t come out after a long delay, they became concerned and got a key. And when they opened the doors, they found their master dead on the floor.
26 While the servants were waiting, Ehud escaped, passing the stone idols on his way to Seirah. 27 When he arrived in the hill country of Ephraim, Ehud sounded a call to arms. Then he led a band of Israelites down from the hills.
28 “Follow me,” he said, “for the Lord has given you victory over Moab your enemy.” So they followed him. And the Israelites took control of the shallow crossings of the Jordan River across from Moab, preventing anyone from crossing.
29 They attacked the Moabites and killed about 10,000 of their strongest and most able-bodied warriors. Not one of them escaped. 30 So Moab was conquered by Israel that day, and there was peace in the land for eighty years.
Shamgar Becomes Israel’s Judge
31 After Ehud, Shamgar son of Anath rescued Israel. He once killed 600 Philistines with an ox goad.
Deborah Becomes Israel’s Judge
4 After Ehud’s death, the Israelites again did evil in the Lord’s sight. 2 So the Lord turned them over to King Jabin of Hazor, a Canaanite king. The commander of his army was Sisera, who lived in Harosheth-haggoyim. 3 Sisera, who had 900 iron chariots, ruthlessly oppressed the Israelites for twenty years. Then the people of Israel cried out to the Lord for help.
4 Deborah, the wife of Lappidoth, was a prophet who was judging Israel at that time. 5 She would sit under the Palm of Deborah, between Ramah and Bethel in the hill country of Ephraim, and the Israelites would go to her for judgment. 6 One day she sent for Barak son of Abinoam, who lived in Kedesh in the land of Naphtali. She said to him, “This is what the Lord, the God of Israel, commands you: Call out 10,000 warriors from the tribes of Naphtali and Zebulun at Mount Tabor. 7 And I will call out Sisera, commander of Jabin’s army, along with his chariots and warriors, to the Kishon River. There I will give you victory over him.”
8 Barak told her, “I will go, but only if you go with me.”
9 “Very well,” she replied, “I will go with you. But you will receive no honor in this venture, for the Lord’s victory over Sisera will be at the hands of a woman.” So Deborah went with Barak to Kedesh. 10 At Kedesh, Barak called together the tribes of Zebulun and Naphtali, and 10,000 warriors went up with him. Deborah also went with him.
11 Now Heber the Kenite, a descendant of Moses’ brother-in-law[ak] Hobab, had moved away from the other members of his tribe and pitched his tent by the oak of Zaanannim near Kedesh.
12 When Sisera was told that Barak son of Abinoam had gone up to Mount Tabor, 13 he called for all 900 of his iron chariots and all of his warriors, and they marched from Harosheth-haggoyim to the Kishon River.
14 Then Deborah said to Barak, “Get ready! This is the day the Lord will give you victory over Sisera, for the Lord is marching ahead of you.” So Barak led his 10,000 warriors down the slopes of Mount Tabor into battle. 15 When Barak attacked, the Lord threw Sisera and all his chariots and warriors into a panic. Sisera leaped down from his chariot and escaped on foot. 16 Then Barak chased the chariots and the enemy army all the way to Harosheth-haggoyim, killing all of Sisera’s warriors. Not a single one was left alive.
17 Meanwhile, Sisera ran to the tent of Jael, the wife of Heber the Kenite, because Heber’s family was on friendly terms with King Jabin of Hazor. 18 Jael went out to meet Sisera and said to him, “Come into my tent, sir. Come in. Don’t be afraid.” So he went into her tent, and she covered him with a blanket.
19 “Please give me some water,” he said. “I’m thirsty.” So she gave him some milk from a leather bag and covered him again.
20 “Stand at the door of the tent,” he told her. “If anybody comes and asks you if there is anyone here, say no.”
21 But when Sisera fell asleep from exhaustion, Jael quietly crept up to him with a hammer and tent peg in her hand. Then she drove the tent peg through his temple and into the ground, and so he died.
22 When Barak came looking for Sisera, Jael went out to meet him. She said, “Come, and I will show you the man you are looking for.” So he followed her into the tent and found Sisera lying there dead, with the tent peg through his temple.
23 So on that day Israel saw God defeat Jabin, the Canaanite king. 24 And from that time on Israel became stronger and stronger against King Jabin until they finally destroyed him.
The Song of Deborah
5 On that day Deborah and Barak son of Abinoam sang this song:
2 “Israel’s leaders took charge,
and the people gladly followed.
Praise the Lord!
3 “Listen, you kings!
Pay attention, you mighty rulers!
For I will sing to the Lord.
I will make music to the Lord, the God of Israel.
4 “Lord, when you set out from Seir
and marched across the fields of Edom,
the earth trembled,
and the cloudy skies poured down rain.
5 The mountains quaked in the presence of the Lord,
the God of Mount Sinai—
in the presence of the Lord,
the God of Israel.
6 “In the days of Shamgar son of Anath,
and in the days of Jael,
people avoided the main roads,
and travelers stayed on winding pathways.
7 There were few people left in the villages of Israel[al]—
until Deborah arose as a mother for Israel.
8 When Israel chose new gods,
war erupted at the city gates.
Yet not a shield or spear could be seen
among forty thousand warriors in Israel!
9 My heart is with the commanders of Israel,
with those who volunteered for war.
Praise the Lord!
10 “Consider this, you who ride on fine donkeys,
you who sit on fancy saddle blankets,
and you who walk along the road.
11 Listen to the village musicians[am]
gathered at the watering holes.
They recount the righteous victories of the Lord
and the victories of his villagers in Israel.
Then the people of the Lord
marched down to the city gates.
12 “Wake up, Deborah, wake up!
Wake up, wake up, and sing a song!
Arise, Barak!
Lead your captives away, son of Abinoam!
13 “Down from Tabor marched the few against the nobles.
The people of the Lord marched down against mighty warriors.
14 They came down from Ephraim—
a land that once belonged to the Amalekites;
they followed you, Benjamin, with your troops.
From Makir the commanders marched down;
from Zebulun came those who carry a commander’s staff.
15 The princes of Issachar were with Deborah and Barak.
They followed Barak, rushing into the valley.
But in the tribe of Reuben
there was great indecision.[an]
16 Why did you sit at home among the sheepfolds—
to hear the shepherds whistle for their flocks?
Yes, in the tribe of Reuben
there was great indecision.
17 Gilead remained east of the Jordan.
And why did Dan stay home?
Asher sat unmoved at the seashore,
remaining in his harbors.
18 But Zebulun risked his life,
as did Naphtali, on the heights of the battlefield.
19 “The kings of Canaan came and fought,
at Taanach near Megiddo’s springs,
but they carried off no silver treasures.
20 The stars fought from heaven.
The stars in their orbits fought against Sisera.
21 The Kishon River swept them away—
that ancient torrent, the Kishon.
March on with courage, my soul!
22 Then the horses’ hooves hammered the ground,
the galloping, galloping of Sisera’s mighty steeds.
23 ‘Let the people of Meroz be cursed,’ said the angel of the Lord.
‘Let them be utterly cursed,
because they did not come to help the Lord—
to help the Lord against the mighty warriors.’
24 “Most blessed among women is Jael,
the wife of Heber the Kenite.
May she be blessed above all women who live in tents.
25 Sisera asked for water,
and she gave him milk.
In a bowl fit for nobles,
she brought him yogurt.
26 Then with her left hand she reached for a tent peg,
and with her right hand for the workman’s hammer.
She struck Sisera with the hammer, crushing his head.
With a shattering blow, she pierced his temples.
27 He sank, he fell,
he lay still at her feet.
And where he sank,
there he died.
28 “From the window Sisera’s mother looked out.
Through the window she watched for his return, saying,
‘Why is his chariot so long in coming?
Why don’t we hear the sound of chariot wheels?’
29 “Her wise women answer,
and she repeats these words to herself:
30 ‘They must be dividing the captured plunder—
with a woman or two for every man.
There will be colorful robes for Sisera,
and colorful, embroidered robes for me.
Yes, the plunder will include
colorful robes embroidered on both sides.’
31 “Lord, may all your enemies die like Sisera!
But may those who love you rise like the sun in all its power!”
Then there was peace in the land for forty years.
Gideon Becomes Israel’s Judge
6 The Israelites did evil in the Lord’s sight. So the Lord handed them over to the Midianites for seven years. 2 The Midianites were so cruel that the Israelites made hiding places for themselves in the mountains, caves, and strongholds. 3 Whenever the Israelites planted their crops, marauders from Midian, Amalek, and the people of the east would attack Israel, 4 camping in the land and destroying crops as far away as Gaza. They left the Israelites with nothing to eat, taking all the sheep, goats, cattle, and donkeys. 5 These enemy hordes, coming with their livestock and tents, were as thick as locusts; they arrived on droves of camels too numerous to count. And they stayed until the land was stripped bare. 6 So Israel was reduced to starvation by the Midianites. Then the Israelites cried out to the Lord for help.
7 When they cried out to the Lord because of Midian, 8 the Lord sent a prophet to the Israelites. He said, “This is what the Lord, the God of Israel, says: I brought you up out of slavery in Egypt. 9 I rescued you from the Egyptians and from all who oppressed you. I drove out your enemies and gave you their land. 10 I told you, ‘I am the Lord your God. You must not worship the gods of the Amorites, in whose land you now live.’ But you have not listened to me.”
11 Then the angel of the Lord came and sat beneath the great tree at Ophrah, which belonged to Joash of the clan of Abiezer. Gideon son of Joash was threshing wheat at the bottom of a winepress to hide the grain from the Midianites. 12 The angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!”
13 “Sir,” Gideon replied, “if the Lord is with us, why has all this happened to us? And where are all the miracles our ancestors told us about? Didn’t they say, ‘The Lord brought us up out of Egypt’? But now the Lord has abandoned us and handed us over to the Midianites.”
14 Then the Lord turned to him and said, “Go with the strength you have, and rescue Israel from the Midianites. I am sending you!”
15 “But Lord,” Gideon replied, “how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!”
16 The Lord said to him, “I will be with you. And you will destroy the Midianites as if you were fighting against one man.”
17 Gideon replied, “If you are truly going to help me, show me a sign to prove that it is really the Lord speaking to me. 18 Don’t go away until I come back and bring my offering to you.”
He answered, “I will stay here until you return.”
19 Gideon hurried home. He cooked a young goat, and with a basket[ao] of flour he baked some bread without yeast. Then, carrying the meat in a basket and the broth in a pot, he brought them out and presented them to the angel, who was under the great tree.
20 The angel of God said to him, “Place the meat and the unleavened bread on this rock, and pour the broth over it.” And Gideon did as he was told. 21 Then the angel of the Lord touched the meat and bread with the tip of the staff in his hand, and fire flamed up from the rock and consumed all he had brought. And the angel of the Lord disappeared.
22 When Gideon realized that it was the angel of the Lord, he cried out, “Oh, Sovereign Lord, I’m doomed! I have seen the angel of the Lord face to face!”
23 “It is all right,” the Lord replied. “Do not be afraid. You will not die.” 24 And Gideon built an altar to the Lord there and named it Yahweh-Shalom (which means “the Lord is peace”). The altar remains in Ophrah in the land of the clan of Abiezer to this day.
25 That night the Lord said to Gideon, “Take the second bull from your father’s herd, the one that is seven years old. Pull down your father’s altar to Baal, and cut down the Asherah pole standing beside it. 26 Then build an altar to the Lord your God here on this hilltop sanctuary, laying the stones carefully. Sacrifice the bull as a burnt offering on the altar, using as fuel the wood of the Asherah pole you cut down.”
27 So Gideon took ten of his servants and did as the Lord had commanded. But he did it at night because he was afraid of the other members of his father’s household and the people of the town.
28 Early the next morning, as the people of the town began to stir, someone discovered that the altar of Baal had been broken down and that the Asherah pole beside it had been cut down. In their place a new altar had been built, and on it were the remains of the bull that had been sacrificed. 29 The people said to each other, “Who did this?” And after asking around and making a careful search, they learned that it was Gideon, the son of Joash.
30 “Bring out your son,” the men of the town demanded of Joash. “He must die for destroying the altar of Baal and for cutting down the Asherah pole.”
31 But Joash shouted to the mob that confronted him, “Why are you defending Baal? Will you argue his case? Whoever pleads his case will be put to death by morning! If Baal truly is a god, let him defend himself and destroy the one who broke down his altar!” 32 From then on Gideon was called Jerub-baal, which means “Let Baal defend himself,” because he broke down Baal’s altar.
Gideon Asks for a Sign
33 Soon afterward the armies of Midian, Amalek, and the people of the east formed an alliance against Israel and crossed the Jordan, camping in the valley of Jezreel. 34 Then the Spirit of the Lord clothed Gideon with power. He blew a ram’s horn as a call to arms, and the men of the clan of Abiezer came to him. 35 He also sent messengers throughout Manasseh, Asher, Zebulun, and Naphtali, summoning their warriors, and all of them responded.
36 Then Gideon said to God, “If you are truly going to use me to rescue Israel as you promised, 37 prove it to me in this way. I will put a wool fleece on the threshing floor tonight. If the fleece is wet with dew in the morning but the ground is dry, then I will know that you are going to help me rescue Israel as you promised.” 38 And that is just what happened. When Gideon got up early the next morning, he squeezed the fleece and wrung out a whole bowlful of water.
39 Then Gideon said to God, “Please don’t be angry with me, but let me make one more request. Let me use the fleece for one more test. This time let the fleece remain dry while the ground around it is wet with dew.” 40 So that night God did as Gideon asked. The fleece was dry in the morning, but the ground was covered with dew.
Gideon Defeats the Midianites
7 So Jerub-baal (that is, Gideon) and his army got up early and went as far as the spring of Harod. The armies of Midian were camped north of them in the valley near the hill of Moreh. 2 The Lord said to Gideon, “You have too many warriors with you. If I let all of you fight the Midianites, the Israelites will boast to me that they saved themselves by their own strength. 3 Therefore, tell the people, ‘Whoever is timid or afraid may leave this mountain[ap] and go home.’” So 22,000 of them went home, leaving only 10,000 who were willing to fight.
4 But the Lord told Gideon, “There are still too many! Bring them down to the spring, and I will test them to determine who will go with you and who will not.” 5 When Gideon took his warriors down to the water, the Lord told him, “Divide the men into two groups. In one group put all those who cup water in their hands and lap it up with their tongues like dogs. In the other group put all those who kneel down and drink with their mouths in the stream.” 6 Only 300 of the men drank from their hands. All the others got down on their knees and drank with their mouths in the stream.
7 The Lord told Gideon, “With these 300 men I will rescue you and give you victory over the Midianites. Send all the others home.” 8 So Gideon collected the provisions and rams’ horns of the other warriors and sent them home. But he kept the 300 men with him.
The Midianite camp was in the valley just below Gideon. 9 That night the Lord said, “Get up! Go down into the Midianite camp, for I have given you victory over them! 10 But if you are afraid to attack, go down to the camp with your servant Purah. 11 Listen to what the Midianites are saying, and you will be greatly encouraged. Then you will be eager to attack.”
So Gideon took Purah and went down to the edge of the enemy camp. 12 The armies of Midian, Amalek, and the people of the east had settled in the valley like a swarm of locusts. Their camels were like grains of sand on the seashore—too many to count! 13 Gideon crept up just as a man was telling his companion about a dream. The man said, “I had this dream, and in my dream a loaf of barley bread came tumbling down into the Midianite camp. It hit a tent, turned it over, and knocked it flat!”
14 His companion answered, “Your dream can mean only one thing—God has given Gideon son of Joash, the Israelite, victory over Midian and all its allies!”
15 When Gideon heard the dream and its interpretation, he bowed in worship before the Lord.[aq] Then he returned to the Israelite camp and shouted, “Get up! For the Lord has given you victory over the Midianite hordes!” 16 He divided the 300 men into three groups and gave each man a ram’s horn and a clay jar with a torch in it.
17 Then he said to them, “Keep your eyes on me. When I come to the edge of the camp, do just as I do. 18 As soon as I and those with me blow the rams’ horns, blow your horns, too, all around the entire camp, and shout, ‘For the Lord and for Gideon!’”
19 It was just after midnight,[ar] after the changing of the guard, when Gideon and the 100 men with him reached the edge of the Midianite camp. Suddenly, they blew the rams’ horns and broke their clay jars. 20 Then all three groups blew their horns and broke their jars. They held the blazing torches in their left hands and the horns in their right hands, and they all shouted, “A sword for the Lord and for Gideon!”
21 Each man stood at his position around the camp and watched as all the Midianites rushed around in a panic, shouting as they ran to escape. 22 When the 300 Israelites blew their rams’ horns, the Lord caused the warriors in the camp to fight against each other with their swords. Those who were not killed fled to places as far away as Beth-shittah near Zererah and to the border of Abel-meholah near Tabbath.
23 Then Gideon sent for the warriors of Naphtali, Asher, and Manasseh, who joined in chasing the army of Midian. 24 Gideon also sent messengers throughout the hill country of Ephraim, saying, “Come down to attack the Midianites. Cut them off at the shallow crossings of the Jordan River at Beth-barah.”
So all the men of Ephraim did as they were told. 25 They captured Oreb and Zeeb, the two Midianite commanders, killing Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. And they continued to chase the Midianites. Afterward the Israelites brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan River.
Gideon Kills Zebah and Zalmunna
8 Then the people of Ephraim asked Gideon, “Why have you treated us this way? Why didn’t you send for us when you first went out to fight the Midianites?” And they argued heatedly with Gideon.
2 But Gideon replied, “What have I accomplished compared to you? Aren’t even the leftover grapes of Ephraim’s harvest better than the entire crop of my little clan of Abiezer? 3 God gave you victory over Oreb and Zeeb, the commanders of the Midianite army. What have I accomplished compared to that?” When the men of Ephraim heard Gideon’s answer, their anger subsided.
4 Gideon then crossed the Jordan River with his 300 men, and though exhausted, they continued to chase the enemy. 5 When they reached Succoth, Gideon asked the leaders of the town, “Please give my warriors some food. They are very tired. I am chasing Zebah and Zalmunna, the kings of Midian.”
6 But the officials of Succoth replied, “Catch Zebah and Zalmunna first, and then we will feed your army.”
7 So Gideon said, “After the Lord gives me victory over Zebah and Zalmunna, I will return and tear your flesh with the thorns and briers from the wilderness.”
8 From there Gideon went up to Peniel[as] and again asked for food, but he got the same answer. 9 So he said to the people of Peniel, “After I return in victory, I will tear down this tower.”
10 By this time Zebah and Zalmunna were in Karkor with about 15,000 warriors—all that remained of the allied armies of the east, for 120,000 had already been killed. 11 Gideon circled around by the caravan route east of Nobah and Jogbehah, taking the Midianite army by surprise. 12 Zebah and Zalmunna, the two Midianite kings, fled, but Gideon chased them down and captured all their warriors.
13 After this, Gideon returned from the battle by way of Heres Pass. 14 There he captured a young man from Succoth and demanded that he write down the names of all the seventy-seven officials and elders in the town. 15 Gideon then returned to Succoth and said to the leaders, “Here are Zebah and Zalmunna. When we were here before, you taunted me, saying, ‘Catch Zebah and Zalmunna first, and then we will feed your exhausted army.’” 16 Then Gideon took the elders of the town and taught them a lesson, punishing them with thorns and briers from the wilderness. 17 He also tore down the tower of Peniel and killed all the men in the town.
18 Then Gideon asked Zebah and Zalmunna, “The men you killed at Tabor—what were they like?”
“Like you,” they replied. “They all had the look of a king’s son.”
19 “They were my brothers, the sons of my own mother!” Gideon exclaimed. “As surely as the Lord lives, I wouldn’t kill you if you hadn’t killed them.”
20 Turning to Jether, his oldest son, he said, “Kill them!” But Jether did not draw his sword, for he was only a boy and was afraid.
21 Then Zebah and Zalmunna said to Gideon, “Be a man! Kill us yourself!” So Gideon killed them both and took the royal ornaments from the necks of their camels.
Gideon’s Sacred Ephod
22 Then the Israelites said to Gideon, “Be our ruler! You and your son and your grandson will be our rulers, for you have rescued us from Midian.”
23 But Gideon replied, “I will not rule over you, nor will my son. The Lord will rule over you! 24 However, I do have one request—that each of you give me an earring from the plunder you collected from your fallen enemies.” (The enemies, being Ishmaelites, all wore gold earrings.)
25 “Gladly!” they replied. They spread out a cloak, and each one threw in a gold earring he had gathered from the plunder. 26 The weight of the gold earrings was forty-three pounds,[at] not including the royal ornaments and pendants, the purple clothing worn by the kings of Midian, or the chains around the necks of their camels.
27 Gideon made a sacred ephod from the gold and put it in Ophrah, his hometown. But soon all the Israelites prostituted themselves by worshiping it, and it became a trap for Gideon and his family.
28 That is the story of how the people of Israel defeated Midian, which never recovered. Throughout the rest of Gideon’s lifetime—about forty years—there was peace in the land.
29 Then Gideon[au] son of Joash returned home. 30 He had seventy sons born to him, for he had many wives. 31 He also had a concubine in Shechem, who gave birth to a son, whom he named Abimelech. 32 Gideon died when he was very old, and he was buried in the grave of his father, Joash, at Ophrah in the land of the clan of Abiezer.
33 As soon as Gideon died, the Israelites prostituted themselves by worshiping the images of Baal, making Baal-berith their god. 34 They forgot the Lord their God, who had rescued them from all their enemies surrounding them. 35 Nor did they show any loyalty to the family of Jerub-baal (that is, Gideon), despite all the good he had done for Israel.
Abimelech Rules over Shechem
9 One day Gideon’s[av] son Abimelech went to Shechem to visit his uncles—his mother’s brothers. He said to them and to the rest of his mother’s family, 2 “Ask the leading citizens of Shechem whether they want to be ruled by all seventy of Gideon’s sons or by one man. And remember that I am your own flesh and blood!”
3 So Abimelech’s uncles gave his message to all the citizens of Shechem on his behalf. And after listening to this proposal, the people of Shechem decided in favor of Abimelech because he was their relative. 4 They gave him seventy silver coins from the temple of Baal-berith, which he used to hire some reckless troublemakers who agreed to follow him. 5 He went to his father’s home at Ophrah, and there, on one stone, they killed all seventy of his half brothers, the sons of Gideon.[aw] But the youngest brother, Jotham, escaped and hid.
6 Then all the leading citizens of Shechem and Beth-millo called a meeting under the oak beside the pillar[ax] at Shechem and made Abimelech their king.
Jotham’s Parable
7 When Jotham heard about this, he climbed to the top of Mount Gerizim and shouted,
“Listen to me, citizens of Shechem!
Listen to me if you want God to listen to you!
8 Once upon a time the trees decided to choose a king.
First they said to the olive tree,
‘Be our king!’
9 But the olive tree refused, saying,
‘Should I quit producing the olive oil
that blesses both God and people,
just to wave back and forth over the trees?’
10 “Then they said to the fig tree,
‘You be our king!’
11 But the fig tree also refused, saying,
‘Should I quit producing my sweet fruit
just to wave back and forth over the trees?’
12 “Then they said to the grapevine,
‘You be our king!’
13 But the grapevine also refused, saying,
‘Should I quit producing the wine
that cheers both God and people,
just to wave back and forth over the trees?’
14 “Then all the trees finally turned to the thornbush and said,
‘Come, you be our king!’
15 And the thornbush replied to the trees,
‘If you truly want to make me your king,
come and take shelter in my shade.
If not, let fire come out from me
and devour the cedars of Lebanon.’”
16 Jotham continued, “Now make sure you have acted honorably and in good faith by making Abimelech your king, and that you have done right by Gideon and all of his descendants. Have you treated him with the honor he deserves for all he accomplished? 17 For he fought for you and risked his life when he rescued you from the Midianites. 18 But today you have revolted against my father and his descendants, killing his seventy sons on one stone. And you have chosen his slave woman’s son, Abimelech, to be your king just because he is your relative.
19 “If you have acted honorably and in good faith toward Gideon and his descendants today, then may you find joy in Abimelech, and may he find joy in you. 20 But if you have not acted in good faith, then may fire come out from Abimelech and devour the leading citizens of Shechem and Beth-millo; and may fire come out from the citizens of Shechem and Beth-millo and devour Abimelech!”
21 Then Jotham escaped and lived in Beer because he was afraid of his brother Abimelech.
Shechem Rebels against Abimelech
22 After Abimelech had ruled over Israel for three years, 23 God sent a spirit that stirred up trouble between Abimelech and the leading citizens of Shechem, and they revolted. 24 God was punishing Abimelech for murdering Gideon’s seventy sons, and the citizens of Shechem for supporting him in this treachery of murdering his brothers. 25 The citizens of Shechem set an ambush for Abimelech on the hilltops and robbed everyone who passed that way. But someone warned Abimelech about their plot.
26 One day Gaal son of Ebed moved to Shechem with his brothers and gained the confidence of the leading citizens of Shechem. 27 During the annual harvest festival at Shechem, held in the temple of the local god, the wine flowed freely, and everyone began cursing Abimelech. 28 “Who is Abimelech?” Gaal shouted. “He’s not a true son of Shechem,[ay] so why should we be his servants? He’s merely the son of Gideon, and this Zebul is merely his deputy. Serve the true sons of Hamor, the founder of Shechem. Why should we serve Abimelech? 29 If I were in charge here, I would get rid of Abimelech. I would say[az] to him, ‘Get some soldiers, and come out and fight!’”
30 But when Zebul, the leader of the city, heard what Gaal was saying, he was furious. 31 He sent messengers to Abimelech in Arumah,[ba] telling him, “Gaal son of Ebed and his brothers have come to live in Shechem, and now they are inciting the city to rebel against you. 32 Come by night with an army and hide out in the fields. 33 In the morning, as soon as it is daylight, attack the city. When Gaal and those who are with him come out against you, you can do with them as you wish.”
34 So Abimelech and all his men went by night and split into four groups, stationing themselves around Shechem. 35 Gaal was standing at the city gates when Abimelech and his army came out of hiding. 36 When Gaal saw them, he said to Zebul, “Look, there are people coming down from the hilltops!”
Zebul replied, “It’s just the shadows on the hills that look like men.”
37 But again Gaal said, “No, people are coming down from the hills.[bb] And another group is coming down the road past the Diviners’ Oak.[bc]”
38 Then Zebul turned on him and asked, “Now where is that big mouth of yours? Wasn’t it you that said, ‘Who is Abimelech, and why should we be his servants?’ The men you mocked are right outside the city! Go out and fight them!”
39 So Gaal led the leading citizens of Shechem into battle against Abimelech. 40 But Abimelech chased him, and many of Shechem’s men were wounded and fell along the road as they retreated to the city gate. 41 Abimelech returned to Arumah, and Zebul drove Gaal and his brothers out of Shechem.
42 The next day the people of Shechem went out into the fields to battle. When Abimelech heard about it, 43 he divided his men into three groups and set an ambush in the fields. When Abimelech saw the people coming out of the city, he and his men jumped up from their hiding places and attacked them. 44 Abimelech and his group stormed the city gate to keep the men of Shechem from getting back in, while Abimelech’s other two groups cut them down in the fields. 45 The battle went on all day before Abimelech finally captured the city. He killed the people, leveled the city, and scattered salt all over the ground.
46 When the leading citizens who lived in the tower of Shechem heard what had happened, they ran and hid in the temple of Baal-berith.[bd] 47 Someone reported to Abimelech that the citizens had gathered in the temple, 48 so he led his forces to Mount Zalmon. He took an ax and chopped some branches from a tree, then put them on his shoulder. “Quick, do as I have done!” he told his men. 49 So each of them cut down some branches, following Abimelech’s example. They piled the branches against the walls of the temple and set them on fire. So all the people who had lived in the tower of Shechem died—about 1,000 men and women.
50 Then Abimelech attacked the town of Thebez and captured it. 51 But there was a strong tower inside the town, and all the men and women—the entire population—fled to it. They barricaded themselves in and climbed up to the roof of the tower. 52 Abimelech followed them to attack the tower. But as he prepared to set fire to the entrance, 53 a woman on the roof dropped a millstone that landed on Abimelech’s head and crushed his skull.
54 He quickly said to his young armor bearer, “Draw your sword and kill me! Don’t let it be said that a woman killed Abimelech!” So the young man ran him through with his sword, and he died. 55 When Abimelech’s men saw that he was dead, they disbanded and returned to their homes.
56 In this way, God punished Abimelech for the evil he had done against his father by murdering his seventy brothers. 57 God also punished the men of Shechem for all their evil. So the curse of Jotham son of Gideon was fulfilled.
Footnotes
- 17:9 Hebrew the sea; also in 17:10.
- 17:11a Hebrew Beth-shean, a variant spelling of Beth-shan; also in 17:16.
- 17:11b The meaning of the Hebrew here is uncertain.
- 18:1 Hebrew Tent of Meeting.
- 18:15a Or From there it went to Mozah. The meaning of the Hebrew is uncertain.
- 18:15b Or the spring at Me-nephtoah.
- 18:18 Hebrew overlooking the Arabah, or overlooking Beth-arabah.
- 18:19 Hebrew Salt Sea.
- 18:28 As in Greek version; Hebrew reads Kiriath.
- 19:28 As in some Hebrew manuscripts (see also 21:30); most Hebrew manuscripts read Ebron.
- 19:29 Hebrew the sea.
- 19:34 Hebrew and Judah at the Jordan River.
- 19:47a Or had trouble holding on to their land.
- 19:47b Hebrew Leshem, a variant spelling of Laish.
- 19:51 Hebrew Tent of Meeting.
- 21:36 Hebrew Jahzah, a variant spelling of Jahaz.
- 22:10 Or to the circle of stones; similarly in 22:11.
- 22:20 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
- 22:34 Some manuscripts lack this word.
- 23:4 Hebrew the Great Sea.
- 24:2 Hebrew the river; also in 24:3, 14, 15.
- 24:6 Hebrew sea of reeds.
- 24:12 Often rendered the hornet. The meaning of the Hebrew is uncertain.
- 24:32 Hebrew 100 kesitahs; the value or weight of the kesitah is no longer known.
- 1:9 Hebrew the Shephelah.
- 1:14 Greek version and Latin Vulgate read he urged her.
- 1:17a The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
- 1:17b Hormah means “destruction.”
- 1:27 Hebrew Beth-shean, a variant spelling of Beth-shan.
- 1:36 Hebrew Akrabbim.
- 2:3 Hebrew They will be in your sides; compare Num 33:55.
- 2:9 As in parallel text at Josh 24:30; Hebrew reads Timnath-heres, a variant spelling of Timnath-serah.
- 3:8 Aram-naharaim means “Aram of the two rivers,” thought to have been located between the Euphrates and Balih Rivers in northwestern Mesopotamia.
- 3:16 Hebrew gomed, the length of which is uncertain.
- 3:22 Or and it came out behind.
- 3:23 Or and went out through the porch; the meaning of the Hebrew is uncertain.
- 4:11 Or father-in-law.
- 5:7 The meaning of the Hebrew is uncertain.
- 5:11 The meaning of the Hebrew is uncertain.
- 5:15 As in some Hebrew manuscripts and Syriac version, which read searchings of heart; Masoretic Text reads resolve of heart.
- 6:19 Hebrew an ephah [20 quarts or 22 liters].
- 7:3 Hebrew may leave Mount Gilead. The identity of Mount Gilead is uncertain in this context. It is perhaps used here as another name for Mount Gilboa.
- 7:15 As in Greek version; Hebrew reads he bowed.
- 7:19 Hebrew at the beginning of the second watch.
- 8:8 Hebrew Penuel, a variant spelling of Peniel; also in 8:9, 17.
- 8:26 Hebrew 1,700 [shekels] [19.4 kilograms].
- 8:29 Hebrew Jerub-baal; see 6:32.
- 9:1 Hebrew Jerub-baal’s (see 6:32); also in 9:2, 24.
- 9:5 Hebrew Jerub-baal (see 6:32); also in 9:16, 19, 28, 57.
- 9:6 The meaning of the Hebrew is uncertain.
- 9:28 Hebrew Who is Shechem?
- 9:29 As in Greek version; Hebrew reads And he said.
- 9:31 Or in secret; Hebrew reads in Tormah; compare 9:41.
- 9:37a Or the center of the land.
- 9:37b Hebrew Elon-meonenim.
- 9:46 Hebrew El-berith, another name for Baal-berith; compare 9:4.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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