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The Cities of Refuge

20 The Lord said to Joshua, “Now tell the Israelites to designate the cities of refuge, as I instructed Moses. Anyone who kills another person accidentally and unintentionally can run to one of these cities; they will be places of refuge from relatives seeking revenge for the person who was killed.

“Upon reaching one of these cities, the one who caused the death will appear before the elders at the city gate and present his case. They must allow him to enter the city and give him a place to live among them. If the relatives of the victim come to avenge the killing, the leaders must not release the slayer to them, for he killed the other person unintentionally and without previous hostility. But the slayer must stay in that city and be tried by the local assembly, which will render a judgment. And he must continue to live in that city until the death of the high priest who was in office at the time of the accident. After that, he is free to return to his own home in the town from which he fled.”

The following cities were designated as cities of refuge: Kedesh of Galilee, in the hill country of Naphtali; Shechem, in the hill country of Ephraim; and Kiriath-arba (that is, Hebron), in the hill country of Judah. On the east side of the Jordan River, across from Jericho, the following cities were designated: Bezer, in the wilderness plain of the tribe of Reuben; Ramoth in Gilead, in the territory of the tribe of Gad; and Golan in Bashan, in the land of the tribe of Manasseh. These cities were set apart for all the Israelites as well as the foreigners living among them. Anyone who accidentally killed another person could take refuge in one of these cities. In this way, they could escape being killed in revenge prior to standing trial before the local assembly.

20 The Lord said to Joshua,

“Tell the people of Israel to designate now the Cities of Refuge, as I instructed Moses.[a] If a man is guilty of killing someone unintentionally, he can run to one of these cities and be protected from the relatives of the dead man, who may try to kill him in revenge. When the innocent killer reaches any of these cities, he will meet with the city council and explain what happened, and they must let him come in and must give him a place to live among them. If a relative of the dead man comes to kill him in revenge, the innocent slayer must not be released to him for the death was accidental. The man who caused the accidental death must stay in that city until he has been tried by the judges and found innocent, and must live there until the death of the High Priest who was in office at the time of the accident. But then he is free to return to his own city and home.”

The cities chosen as Cities of Refuge were Kedesh of Galilee in the hill country of Naphtali; Shechem, in the hill country of Ephraim; and Kiriath-arba (also known as Hebron) in the hill country of Judah. The Lord also instructed that three cities be set aside for this purpose on the east side of the Jordan River, across from Jericho. They were Bezer, in the wilderness of the land of the tribe of Reuben; Ramoth of Gilead, in the territory of the tribe of Gad; and Golan of Bashan, in the land of the tribe of Manasseh. These Cities of Refuge were for foreigners living in Israel as well as for the Israelis themselves, so that anyone who accidentally killed another man could run to that place for a trial and not be killed in revenge.

Footnotes

  1. Joshua 20:2 as I instructed Moses, see Numbers 35 and 1 Chronicles 6.