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The Cities of Refuge

20 The Lord said to Joshua, “Now tell the Israelites to designate the cities of refuge, as I instructed Moses. Anyone who kills another person accidentally and unintentionally can run to one of these cities; they will be places of refuge from relatives seeking revenge for the person who was killed.

“Upon reaching one of these cities, the one who caused the death will appear before the elders at the city gate and present his case. They must allow him to enter the city and give him a place to live among them. If the relatives of the victim come to avenge the killing, the leaders must not release the slayer to them, for he killed the other person unintentionally and without previous hostility. But the slayer must stay in that city and be tried by the local assembly, which will render a judgment. And he must continue to live in that city until the death of the high priest who was in office at the time of the accident. After that, he is free to return to his own home in the town from which he fled.”

The following cities were designated as cities of refuge: Kedesh of Galilee, in the hill country of Naphtali; Shechem, in the hill country of Ephraim; and Kiriath-arba (that is, Hebron), in the hill country of Judah. On the east side of the Jordan River, across from Jericho, the following cities were designated: Bezer, in the wilderness plain of the tribe of Reuben; Ramoth in Gilead, in the territory of the tribe of Gad; and Golan in Bashan, in the land of the tribe of Manasseh. These cities were set apart for all the Israelites as well as the foreigners living among them. Anyone who accidentally killed another person could take refuge in one of these cities. In this way, they could escape being killed in revenge prior to standing trial before the local assembly.

Refuge cities

20 The Lord spoke to Joshua: “Say to the Israelites, ‘Set up refuge cities for yourselves. I spoke to you about these through Moses. Anyone who kills by striking down someone unintentionally or by mistake may flee there. These places will be a refuge for you from any member of the victim’s family seeking revenge. The killer will flee to one of these cities, stand at the entrance of the city gate, and explain their situation to the elders of that city. The elders are to let the killer into the city and provide a place of refuge for the killer to live with them. If a member of the victim’s family follows, seeking revenge, they won’t hand the killer over. This is because the killer struck down the neighbor by accident and hadn’t been an enemy in the past. The killer will live in that city until there can be a trial before the community or[a] until the death of the one who is high priest at that time. Then the killer may return home, back to the city from which the flight began.’”

So they set apart Kedesh in Galilee in the highlands of Naphtali, Shechem in the highlands of Ephraim, and Kiriath-arba (that is, Hebron) in the highlands of Judah. On the other side of the Jordan east of Jericho, they set up Bezer in the wasteland on the plateau from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh. These cities were the ones designated for all the Israelites and for immigrants residing among them. Anyone who struck down a person by mistake could flee there and escape death at the hand of some member of the victim’s family seeking revenge, until there could be a trial before the community.

Footnotes

  1. Joshua 20:6 Heb uncertain