Cities of Refuge

20 Then the Lord spoke to Joshua, “Tell the Israelites: Select your cities of refuge, as I instructed you through Moses,(A) so that a person who kills someone unintentionally or accidentally may flee there. These will be your refuge from the avenger of blood.(B) When someone flees to one of these cities, stands at the entrance of the city gate, and states his case before[a] the elders of that city, they are to bring him into the city and give him a place to live among them.(C) And if the avenger of blood pursues him, they must not hand the one who committed manslaughter over to him, for he killed his neighbor accidentally and did not hate him beforehand. He is to stay in that city until he stands trial before the assembly and until the death of the high priest serving at that time.(D) Then the one who committed manslaughter may return home to his own city from which he fled.”

So they designated Kedesh in the hill country of Naphtali in Galilee,(E) Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.(F) Across the Jordan east of Jericho, they selected Bezer on the wilderness plateau from Reuben’s tribe, Ramoth in Gilead from Gad’s tribe, and Golan in Bashan from Manasseh’s tribe.

These are the cities appointed for all the Israelites and foreigners among them,(G) so that anyone who kills a person unintentionally may flee there and not die at the hand of the avenger of blood until he stands before the assembly.

Footnotes

  1. Joshua 20:4 Lit in the ears of

Refuge cities

20 The Lord spoke to Joshua: “Say to the Israelites, ‘Set up refuge cities for yourselves. I spoke to you about these through Moses. Anyone who kills by striking down someone unintentionally or by mistake may flee there. These places will be a refuge for you from any member of the victim’s family seeking revenge. The killer will flee to one of these cities, stand at the entrance of the city gate, and explain their situation to the elders of that city. The elders are to let the killer into the city and provide a place of refuge for the killer to live with them. If a member of the victim’s family follows, seeking revenge, they won’t hand the killer over. This is because the killer struck down the neighbor by accident and hadn’t been an enemy in the past. The killer will live in that city until there can be a trial before the community or[a] until the death of the one who is high priest at that time. Then the killer may return home, back to the city from which the flight began.’”

So they set apart Kedesh in Galilee in the highlands of Naphtali, Shechem in the highlands of Ephraim, and Kiriath-arba (that is, Hebron) in the highlands of Judah. On the other side of the Jordan east of Jericho, they set up Bezer in the wasteland on the plateau from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh. These cities were the ones designated for all the Israelites and for immigrants residing among them. Anyone who struck down a person by mistake could flee there and escape death at the hand of some member of the victim’s family seeking revenge, until there could be a trial before the community.

Footnotes

  1. Joshua 20:6 Heb uncertain