The Cities of Refuge

20 Then the Lord said to Joshua, “Say to the people of Israel, (A)‘Appoint the cities of refuge, of which I spoke to you through Moses, that the manslayer who strikes any person without intent or unknowingly may flee there. They shall be for you a refuge from the avenger of blood. He shall flee to one of these cities and shall stand (B)at the entrance of the gate of the city and explain his case to the elders of that city. Then they shall take him into the city and give him a place, and he shall remain with them. And if the avenger of blood pursues him, they shall not give up the manslayer into his hand, because he struck his neighbor unknowingly, and did not hate him in the past. And he shall remain in that city (C)until he has stood before the congregation for judgment, until the death of him who is high priest at the time. Then the manslayer may return to his own town and his own home, to the town from which he fled.’”

So they set apart (D)Kedesh in Galilee in the hill country of Naphtali, and (E)Shechem in the hill country of Ephraim, and (F)Kiriath-arba (that is, Hebron) (G)in the hill country of Judah. And beyond the Jordan east of Jericho, they appointed (H)Bezer in the wilderness on the tableland, from the tribe of Reuben, and (I)Ramoth in Gilead, from the tribe of Gad, and (J)Golan in Bashan, from the tribe of Manasseh. These were the cities designated for all the people of Israel and (K)for the stranger sojourning among them, that anyone who killed a person without intent could flee there, so that he might not die by the hand of the avenger of blood, till he stood before the congregation.

Refuge cities

20 The Lord spoke to Joshua: “Say to the Israelites, ‘Set up refuge cities for yourselves. I spoke to you about these through Moses. Anyone who kills by striking down someone unintentionally or by mistake may flee there. These places will be a refuge for you from any member of the victim’s family seeking revenge. The killer will flee to one of these cities, stand at the entrance of the city gate, and explain their situation to the elders of that city. The elders are to let the killer into the city and provide a place of refuge for the killer to live with them. If a member of the victim’s family follows, seeking revenge, they won’t hand the killer over. This is because the killer struck down the neighbor by accident and hadn’t been an enemy in the past. The killer will live in that city until there can be a trial before the community or[a] until the death of the one who is high priest at that time. Then the killer may return home, back to the city from which the flight began.’”

So they set apart Kedesh in Galilee in the highlands of Naphtali, Shechem in the highlands of Ephraim, and Kiriath-arba (that is, Hebron) in the highlands of Judah. On the other side of the Jordan east of Jericho, they set up Bezer in the wasteland on the plateau from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh. These cities were the ones designated for all the Israelites and for immigrants residing among them. Anyone who struck down a person by mistake could flee there and escape death at the hand of some member of the victim’s family seeking revenge, until there could be a trial before the community.

Footnotes

  1. Joshua 20:6 Heb uncertain