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21 They completely destroyed everything in it with their swords—men and women, young and old, cattle, sheep, goats, and donkeys.

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18 “Come down from your glory
    and sit in the dust, you people of Dibon,
for those who destroy Moab will shatter Dibon, too.
    They will tear down all your towers.

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O Babylon, you will be destroyed.
    Happy is the one who pays you back
    for what you have done to us.
Happy is the one who takes your babies
    and smashes them against the rocks!

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21 Then a mighty angel picked up a boulder the size of a huge millstone. He threw it into the ocean and shouted,

“Just like this, the great city Babylon
    will be thrown down with violence
    and will never be found again.

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42 The prophet said to him, “This is what the Lord says: Because you have spared the man I said must be destroyed,[a] now you must die in his place, and your people will die instead of his people.”

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Footnotes

  1. 20:42 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

18 And the Lord sent you on a mission and told you, ‘Go and completely destroy the sinners, the Amalekites, until they are all dead.’ 19 Why haven’t you obeyed the Lord? Why did you rush for the plunder and do what was evil in the Lord’s sight?”

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He captured Agag, the Amalekite king, but completely destroyed everyone else.

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Now go and completely destroy[a] the entire Amalekite nation—men, women, children, babies, cattle, sheep, goats, camels, and donkeys.”

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Footnotes

  1. 15:3 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; also in 15:8, 9, 15, 18, 20, 21.

14 And the Israelites took all the plunder and livestock of the ravaged towns for themselves. But they killed all the people, leaving no survivors.

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39 He captured the town, its king, and all of its surrounding villages. He completely destroyed everyone in it, leaving no survivors. He did to Debir and its king just what he had done to Hebron and to Libnah and its king.

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Israel Destroys the Southern Towns

28 That same day Joshua captured and destroyed the town of Makkedah. He killed everyone in it, including the king, leaving no survivors. He destroyed them all, and he killed the king of Makkedah as he had killed the king of Jericho.

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24 They replied, “We did it because we—your servants—were clearly told that the Lord your God commanded his servant Moses to give you this entire land and to destroy all the people living in it. So we feared greatly for our lives because of you. That is why we have done this. 25 Now we are at your mercy—do to us whatever you think is right.”

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16 In those towns that the Lord your God is giving you as a special possession, destroy every living thing. 17 You must completely destroy[a] the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, just as the Lord your God has commanded you.

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Footnotes

  1. 20:17 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

16 “You must destroy all the nations the Lord your God hands over to you. Show them no mercy, and do not worship their gods, or they will trap you.

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When the Lord your God hands these nations over to you and you conquer them, you must completely destroy[a] them. Make no treaties with them and show them no mercy. You must not intermarry with them. Do not let your daughters and sons marry their sons and daughters,

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Footnotes

  1. 7:2 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; also in 7:26.

34 We conquered all his towns and completely destroyed[a] everyone—men, women, and children. Not a single person was spared.

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Footnotes

  1. 2:34 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

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