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17 Jericho and everything in it must be completely destroyed[a] as an offering to the Lord. Only Rahab the prostitute and the others in her house will be spared, for she protected our spies.

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Footnotes

  1. 6:17 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; similarly in 6:18, 21.

17 You must completely destroy[a] the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, just as the Lord your God has commanded you.

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Footnotes

  1. 20:17 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

25 Rahab the prostitute is another example. She was shown to be right with God by her actions when she hid those messengers and sent them safely away by a different road.

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13 “Rise up and crush the nations, O Jerusalem!”[a]
    says the Lord.
“For I will give you iron horns and bronze hooves,
    so you can trample many nations to pieces.
You will present their stolen riches to the Lord,
    their wealth to the Lord of all the earth.”

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Footnotes

  1. 4:13 Hebrew “Rise up and thresh, O daughter of Zion.”

31 It was by faith that Rahab the prostitute was not destroyed with the people in her city who refused to obey God. For she had given a friendly welcome to the spies.

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10 For God is not unjust. He will not forget how hard you have worked for him and how you have shown your love to him by caring for other believers,[a] as you still do.

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Footnotes

  1. 6:10 Greek for God’s holy people.

12 This way of faith is very different from the way of law, which says, “It is through obeying the law that a person has life.”[a]

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Footnotes

  1. 3:12 Lev 18:5.

10 But those who depend on the law to make them right with God are under his curse, for the Scriptures say, “Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.”[a]

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Footnotes

  1. 3:10 Deut 27:26.

No, the wisdom we speak of is the mystery of God[a]—his plan that was previously hidden, even though he made it for our ultimate glory before the world began.

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Footnotes

  1. 2:7 Greek But we speak God’s wisdom in a mystery.

40 “And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters,[a] you were doing it to me!’

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Footnotes

  1. 25:40 Greek my brothers.

I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.”

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22 If anyone does not love the Lord, that person is cursed. Our Lord, come![a]

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Footnotes

  1. 16:22 From Aramaic, Marana tha. Some manuscripts read Maran atha, “Our Lord has come.”

41 If you receive a prophet as one who speaks for God,[a] you will be given the same reward as a prophet. And if you receive righteous people because of their righteousness, you will be given a reward like theirs. 42 And if you give even a cup of cold water to one of the least of my followers, you will surely be rewarded.”

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Footnotes

  1. 10:41 Greek receive a prophet in the name of a prophet.

17 “And now, son of man, this is what the Sovereign Lord says: Call all the birds and wild animals. Say to them: Gather together for my great sacrificial feast. Come from far and near to the mountains of Israel, and there eat flesh and drink blood!

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10 For this is the day of the Lord, the Lord of Heaven’s Armies,
    a day of vengeance on his enemies.
The sword will devour until it is satisfied,
    yes, until it is drunk with your blood!
The Lord, the Lord of Heaven’s Armies, will receive a sacrifice today
    in the north country beside the Euphrates River.

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The sword of the Lord is drenched with blood
    and covered with fat—
with the blood of lambs and goats,
    with the fat of rams prepared for sacrifice.
Yes, the Lord will offer a sacrifice in the city of Bozrah.
    He will make a mighty slaughter in Edom.

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Those who failed to come within three days would, if the leaders and elders so decided, forfeit all their property and be expelled from the assembly of the exiles.

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Saul sent this warning to the Kenites: “Move away from where the Amalekites live, or you will die with them. For you showed kindness to all the people of Israel when they came up from Egypt.” So the Kenites packed up and left.

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Ai Defeats the Israelites

But Israel violated the instructions about the things set apart for the Lord.[a] A man named Achan had stolen some of these dedicated things, so the Lord was very angry with the Israelites. Achan was the son of Carmi, a descendant of Zimri[b] son of Zerah, of the tribe of Judah.

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Footnotes

  1. 7:1a The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; similarly in 7:11, 12, 13, 15.
  2. 7:1b As in parallel text at 1 Chr 2:6; Hebrew reads Zabdi. Also in 7:17, 18.

22 Meanwhile, Joshua said to the two spies, “Keep your promise. Go to the prostitute’s house and bring her out, along with all her family.”

23 The men who had been spies went in and brought out Rahab, her father, mother, brothers, and all the other relatives who were with her. They moved her whole family to a safe place near the camp of Israel.

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22 The spies went up into the hill country and stayed there three days. The men who were chasing them searched everywhere along the road, but they finally returned without success.

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Rahab had hidden the two men, but she replied, “Yes, the men were here earlier, but I didn’t know where they were from. They left the town at dusk, as the gates were about to close. I don’t know where they went. If you hurry, you can probably catch up with them.” (Actually, she had taken them up to the roof and hidden them beneath bundles of flax she had laid out.)

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Rahab Protects the Spies

Then Joshua secretly sent out two spies from the Israelite camp at Acacia Grove.[a] He instructed them, “Scout out the land on the other side of the Jordan River, especially around Jericho.” So the two men set out and came to the house of a prostitute named Rahab and stayed there that night.

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Footnotes

  1. 2:1 Hebrew Shittim.

Then the people of Israel made this vow to the Lord: “If you will hand these people over to us, we will completely destroy[a] all their towns.” The Lord heard the Israelites’ request and gave them victory over the Canaanites. The Israelites completely destroyed them and their towns, and the place has been called Hormah[b] ever since.

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Footnotes

  1. 21:2 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; also in 21:3.
  2. 21:3 Hormah means “destruction.”

28 “However, anything specially set apart for the Lord—whether a person, an animal, or family property—must never be sold or bought back. Anything devoted in this way has been set apart as holy, and it belongs to the Lord. 29 No person specially set apart for destruction may be bought back. Such a person must be put to death.

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