10 This is how you will know that the living God(A) is among you(B) and that he will certainly drive out before you the Canaanites, Hittites,(C) Hivites, Perizzites,(D) Girgashites, Amorites and Jebusites.(E)

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Driving Out the Nations

When the Lord your God brings you into the land you are entering to possess(A) and drives out before you many nations(B)—the Hittites,(C) Girgashites,(D) Amorites,(E) Canaanites, Perizzites,(F) Hivites(G) and Jebusites,(H) seven nations larger and stronger than you—

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I will send an angel(A) before you and drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites and Jebusites.(B)

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With your hand you drove out(A) the nations
    and planted(B) our ancestors;
you crushed(C) the peoples
    and made our ancestors flourish.(D)
It was not by their sword(E) that they won the land,
    nor did their arm bring them victory;
it was your right hand,(F) your arm,(G)
    and the light(H) of your face, for you loved(I) them.

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26 David asked the men standing near him, “What will be done for the man who kills this Philistine and removes this disgrace(A) from Israel? Who is this uncircumcised(B) Philistine that he should defy(C) the armies of the living(D) God?”

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31 It is a dreadful thing(A) to fall into the hands(B) of the living God.(C)

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10 But the Lord is the true God;
    he is the living God,(A) the eternal King.(B)
When he is angry,(C) the earth trembles;(D)
    the nations cannot endure his wrath.(E)

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It may be that the Lord your God will hear all the words of the field commander, whom his master, the king of Assyria, has sent to ridicule(A) the living God, and that he will rebuke(B) him for the words the Lord your God has heard. Therefore pray for the remnant(C) that still survives.”

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12 When the angel of the Lord appeared to Gideon, he said, “The Lord is with you,(A) mighty warrior.(B)

13 “Pardon me, my lord,” Gideon replied, “but if the Lord is with us, why has all this happened to us? Where are all his wonders(C) that our ancestors told(D) us about when they said, ‘Did not the Lord bring us up out of Egypt?’ But now the Lord has abandoned(E) us and given us into the hand of Midian.”

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31 And Phinehas son of Eleazar, the priest, said to Reuben, Gad and Manasseh, “Today we know that the Lord is with us,(A) because you have not been unfaithful to the Lord in this matter. Now you have rescued the Israelites from the Lord’s hand.”

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17 And in that day I will become angry(A) with them and forsake(B) them; I will hide(C) my face(D) from them, and they will be destroyed. Many disasters(E) and calamities will come on them, and in that day they will ask, ‘Have not these disasters come on us because our God is not with us?’(F)

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27 “I will send my terror(A) ahead of you and throw into confusion(B) every nation you encounter. I will make all your enemies turn their backs and run.(C) 28 I will send the hornet(D) ahead of you to drive the Hivites, Canaanites and Hittites(E) out of your way. 29 But I will not drive them out in a single year, because the land would become desolate and the wild animals(F) too numerous for you. 30 Little by little I will drive them out before you, until you have increased enough to take possession(G) of the land.

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So I have come down(A) to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land,(B) a land flowing with milk and honey(C)—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites(D) and Jebusites.(E)

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for they themselves report what kind of reception you gave us. They tell how you turned(A) to God from idols(B) to serve the living and true God,(C)

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10 “Yet the Israelites will be like the sand on the seashore, which cannot be measured or counted.(A) In the place where it was said to them, ‘You are not my people,’ they will be called ‘children of the living God.’(B)

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16 The Lord is known by his acts of justice;
    the wicked are ensnared by the work of their hands.[a](A)

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Footnotes

  1. Psalm 9:16 The Hebrew has Higgaion and Selah (words of uncertain meaning) here; Selah occurs also at the end of verse 20.

36 At the time(A) of sacrifice, the prophet Elijah stepped forward and prayed: “Lord, the God of Abraham,(B) Isaac and Israel, let it be known(C) today that you are God in Israel and that I am your servant and have done all these things at your command.(D) 37 Answer me, Lord, answer me, so these people will know(E) that you, Lord, are God, and that you are turning their hearts back again.”

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26 For what mortal has ever heard the voice of the living God speaking out of fire, as we have, and survived?(A)

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I already gave you a warning when I was with you the second time. I now repeat it while absent:(A) On my return I will not spare(B) those who sinned earlier(C) or any of the others, since you are demanding proof that Christ is speaking through me.(D) He is not weak in dealing with you, but is powerful among you.

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16 Simon Peter answered, “You are the Messiah, the Son of the living God.”(A)

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14 Therefore the Lord himself will give you[a] a sign:(A) The virgin[b](B) will conceive and give birth to a son,(C) and[c] will call him Immanuel.[d](D)

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Footnotes

  1. Isaiah 7:14 The Hebrew is plural.
  2. Isaiah 7:14 Or young woman
  3. Isaiah 7:14 Masoretic Text; Dead Sea Scrolls son, and he or son, and they
  4. Isaiah 7:14 Immanuel means God with us.

28 Micaiah declared, “If you ever return safely, the Lord has not spoken(A) through me.” Then he added, “Mark my words, all you people!”

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45 Not one of all the Lord’s good promises(A) to Israel failed; every one was fulfilled.

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28 The priest is to make atonement(A) before the Lord for the one who erred by sinning unintentionally, and when atonement has been made, that person will be forgiven.(B) 29 One and the same law applies to everyone who sins unintentionally, whether a native-born Israelite or a foreigner residing among you.(C)

30 “‘But anyone who sins defiantly,(D) whether native-born or foreigner,(E) blasphemes the Lord(F) and must be cut off from the people of Israel.(G)

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And he called the place Massah[a](A) and Meribah[b](B) because the Israelites quarreled and because they tested the Lord saying, “Is the Lord among us or not?”

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Footnotes

  1. Exodus 17:7 Massah means testing.
  2. Exodus 17:7 Meribah means quarreling.

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