Allotment of the Remaining Land

18 Then the whole congregation of the people of Israel assembled at (A)Shiloh and set up (B)the tent of meeting there. The land lay subdued before them.

There remained among the people of Israel seven tribes whose inheritance had not yet been apportioned. So Joshua said to the people of Israel, (C)“How long will you put off going in to take possession of the land, which the Lord, the God of your fathers, has given you? Provide three men from each tribe, and I will send them out that they may set out and go up and down the land. They shall write a description of it with a view to their inheritances, and then come to me. They shall divide it into seven portions. (D)Judah shall continue in his territory on the south, (E)and the house of Joseph shall continue in their territory on the north. And you shall describe the land in seven divisions and bring the description here to me. (F)And I will cast lots for you here before the Lord our God. (G)The Levites have no portion among you, for the priesthood of the Lord is their heritage. (H)And Gad and Reuben and half the tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the Lord gave them.”

So the men arose and went, and Joshua charged those who went to write the description of the land, saying, “Go up and down in the land and write a description and return to me. And I will cast lots for you here before the Lord in Shiloh.” So the men went and passed up and down in the land and wrote in a book a description of it by towns in seven divisions. Then they came to Joshua to the camp at Shiloh, 10 and Joshua (I)cast lots for them in Shiloh before the Lord. And there Joshua apportioned the land to the people of Israel, (J)to each his portion.

The Inheritance for Benjamin

11 The lot of the tribe of the people of Benjamin according to its clans came up, and the territory allotted to it fell between the people of Judah and the people of Joseph. 12 (K)On the north side their boundary began at the Jordan. (L)Then the boundary goes up to the shoulder north of Jericho, then up through the hill country westward, and it ends at the wilderness of (M)Beth-aven. 13 From there the boundary passes along southward in the direction of Luz, to the shoulder of (N)Luz (that is, Bethel), then the boundary goes down to (O)Ataroth-addar, on the mountain that lies south of Lower (P)Beth-horon. 14 Then the boundary goes in another direction, turning on the (Q)western side southward from the mountain that lies to the south, opposite Beth-horon, and it ends at Kiriath-baal ((R)that is, Kiriath-jearim), a city belonging to the people of Judah. This forms the western side. 15 And the southern side begins at the outskirts of Kiriath-jearim. And the boundary goes from there to Ephron,[a] (S)to the spring of the waters of Nephtoah. 16 Then the boundary goes down to the border of the mountain that overlooks (T)the Valley of the Son of Hinnom, which is at the north end of the Valley of (U)Rephaim. And it then goes down the (V)Valley of Hinnom, south of the shoulder of the Jebusites, and downward to (W)En-rogel. 17 Then it bends in a northerly direction going on to En-shemesh, and from there goes to Geliloth, which is opposite the ascent of Adummim. Then it goes down to (X)the stone of Bohan the son of Reuben, 18 and passing on to the north of (Y)the shoulder of Beth-arabah[b] it goes down to (Z)the Arabah. 19 Then the boundary passes on to the north of the shoulder of (AA)Beth-hoglah. And the boundary ends at the northern bay of (AB)the Salt Sea, at the south end of the Jordan: this is the southern border. 20 The Jordan forms its boundary on the eastern side. This is the inheritance of the people of Benjamin, according to their clans, boundary by boundary all around.

21 Now the cities of the tribe of the people of Benjamin according to their clans were (AC)Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Chephar-ammoni, Ophni, Geba—twelve cities with their villages: 25 Gibeon, Ramah, Beeroth, 26 Mizpeh, Chephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, (AD)Jebus[c] (that is, Jerusalem), Gibeah[d] and Kiriath-jearim[e]—fourteen cities with their villages. This is the inheritance of the people of Benjamin according to its clans.

Footnotes

  1. Joshua 18:15 See 15:9; Hebrew westward
  2. Joshua 18:18 Septuagint; Hebrew to the shoulder over against the Arabah
  3. Joshua 18:28 Septuagint, Syriac, Vulgate; Hebrew the Jebusite
  4. Joshua 18:28 Hebrew Gibeath
  5. Joshua 18:28 Septuagint; Hebrew Kiriath

27 These (A)all look to you,
    to (B)give them their food in due season.
28 When you give it to them, they gather it up;
    when you (C)open your hand, they are filled with good things.
29 When you (D)hide your face, they are (E)dismayed;
    when you (F)take away their breath, they die
    and (G)return to their dust.
30 When you (H)send forth your Spirit,[a] they are created,
    and you (I)renew the face of the ground.

31 May the glory of the Lord (J)endure forever;
    may the Lord (K)rejoice in his works,
32 who looks on the earth and it (L)trembles,
    who (M)touches the mountains and they smoke!
33 I will sing to the Lord (N)as long as I live;
    I will sing praise to my God while I have being.
34 May my (O)meditation be pleasing to him,
    for I rejoice in the Lord.
35 Let (P)sinners be consumed from the earth,
    and let the wicked be no more!
(Q)Bless the Lord, O my soul!
(R)Praise the Lord!

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Footnotes

  1. Psalm 104:30 Or breath

Released from the Law

Or do you not know, brothers[a]—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? For (A)a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.[b] Accordingly, (B)she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

Likewise, my brothers, (C)you also have died (D)to the law (E)through the body of Christ, so that you may belong to another, to him who has been raised from the dead, (F)in order that we may bear fruit for God. For while we were living in the flesh, our sinful passions, aroused by the law, were at work (G)in our members (H)to bear fruit for death. But now we are released from the law, having died to that which held us captive, so that we serve in the (I)new way of (J)the Spirit and not in the old way of the written code.[c]

The Law and Sin

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, (K)I would not have known sin. For I would not have known what it is to covet if (L)the law had not said, “You shall not covet.” But sin, (M)seizing an opportunity through the commandment, produced in me all kinds of covetousness. (N)For apart from the law, sin lies dead. I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment (O)that promised life proved to be death to me. 11 For sin, (P)seizing an opportunity through the commandment, (Q)deceived me and through it killed me. 12 So (R)the law is holy, and the commandment is holy and righteous and good.

13 Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. 14 For we know that the law is spiritual, but I am of the flesh, (S)sold under sin. 15 For I do not understand my own actions. For (T)I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with (U)the law, that it is good. 17 So now (V)it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells (W)in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 (X)For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, (Y)it is no longer I who do it, but sin that dwells within me.

21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For (Z)I delight in the law of God, (AA)in my inner being, 23 but I see in my members (AB)another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from (AC)this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

Life in the Spirit

There is therefore now no condemnation for those who are in Christ Jesus.[d] For the law of (AD)the Spirit of life (AE)has set you[e] free in Christ Jesus from the law of sin and death. For (AF)God has done what the law, (AG)weakened by the flesh, (AH)could not do. (AI)By sending his own Son (AJ)in the likeness of sinful flesh and (AK)for sin,[f] he condemned sin in the flesh, in order that (AL)the righteous requirement of the law might be fulfilled in us, (AM)who walk not according to the flesh but according to the Spirit. For (AN)those who live according to the flesh set their minds on (AO)the things of the flesh, but those who live according to the Spirit set their minds on (AP)the things of the Spirit. For to set (AQ)the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is (AR)hostile to God, for it does not submit to God's law; (AS)indeed, it cannot. Those who are in the flesh cannot please God.

You, however, are not in the flesh but in the Spirit, if in fact (AT)the Spirit of God dwells in you. (AU)Anyone who does not have (AV)the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of (AW)him who raised Jesus from the dead dwells in you, he who raised Christ Jesus[g] from the dead will also give life to your mortal bodies (AX)through his Spirit who dwells in you.

Heirs with Christ

12 So then, brothers,[h] we are debtors, (AY)not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you (AZ)put to death the deeds of the body, you will live. 14 For all who are (BA)led by the Spirit of God are (BB)sons[i] of God. 15 For (BC)you did not receive (BD)the spirit of slavery to fall back into fear, but you have received the Spirit of (BE)adoption as sons, by whom we cry, (BF)“Abba! Father!” 16 (BG)The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then (BH)heirs—heirs of God and fellow heirs with Christ, (BI)provided we suffer with him in order that we may also be glorified with him.

Future Glory

18 For I consider that the sufferings of this present time (BJ)are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for (BK)the revealing of the sons of God. 20 For the creation (BL)was subjected to futility, not willingly, but (BM)because of him who subjected it, in hope 21 that (BN)the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that (BO)the whole creation (BP)has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have (BQ)the firstfruits of the Spirit, (BR)groan inwardly as (BS)we wait eagerly for adoption as sons, (BT)the redemption of our bodies. 24 For (BU)in this hope we were saved. Now (BV)hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we (BW)wait for it with patience.

26 Likewise the Spirit helps us in our weakness. For (BX)we do not know what to pray for as we ought, but (BY)the Spirit himself intercedes for us with groanings too deep for words. 27 And (BZ)he who searches hearts knows what is (CA)the mind of the Spirit, because[j] the Spirit (CB)intercedes for the saints (CC)according to the will of God. 28 And we know that for those who love God all things work together (CD)for good,[k] for (CE)those who are called according to his purpose. 29 For those whom he (CF)foreknew he also (CG)predestined (CH)to be conformed to the image of his Son, in order that he might be (CI)the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also (CJ)justified, and those whom he justified he also (CK)glorified.

God's Everlasting Love

31 What then shall we say to these things? (CL)If God is for us, who can be[l] against us? 32 (CM)He who did not spare his own Son but (CN)gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God's elect? (CO)It is God who justifies. 34 (CP)Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—(CQ)who is at the right hand of God, (CR)who indeed is interceding for us.[m] 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,

(CS)“For your sake (CT)we are being killed all the day long;
    we are regarded as sheep to be slaughtered.”

37 No, in all these things we are more than (CU)conquerors through (CV)him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

God's Sovereign Choice

(CW)I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— that I have great sorrow and unceasing anguish in my heart. For (CX)I could wish that I myself were (CY)accursed and cut off from Christ for the sake of my brothers,[n] my kinsmen (CZ)according to the flesh. They are (DA)Israelites, and to them belong (DB)the adoption, (DC)the glory, (DD)the covenants, (DE)the giving of the law, (DF)the worship, and (DG)the promises. To them belong (DH)the patriarchs, and from their race, according to the flesh, is the Christ, (DI)who is God over all, (DJ)blessed forever. Amen.

But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham (DK)because they are his offspring, but (DL)“Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but (DM)the children of the promise are counted as offspring. For this is what the promise said: (DN)“About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but (DO)also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of (DP)him who calls— 12 she was told, (DQ)“The older will serve the younger.” 13 As it is written, (DR)“Jacob I loved, but Esau I hated.”

14 What shall we say then? (DS)Is there injustice on God's part? By no means! 15 For he says to Moses, (DT)“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,[o] but on God, who has mercy. 17 For the Scripture says to Pharaoh, (DU)“For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

19 You will say to me then, “Why does he still find fault? For (DV)who can resist his will?” 20 But who are you, O man, (DW)to answer back to God? (DX)Will what is molded say to its molder, “Why have you made me like this?” 21 (DY)Has the potter no right over the clay, to make out of the same lump (DZ)one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience (EA)vessels of wrath (EB)prepared for destruction, 23 in order to make known (EC)the riches of his glory for vessels of mercy, which he (ED)has prepared beforehand for glory— 24 even us whom he (EE)has called, (EF)not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,

(EG)“Those who were not my people I will call ‘my people,’
    and her who was not beloved I will call ‘beloved.’”
26 (EH)“And in the very place where it was said to them, ‘You are not my people,’
    there they will be called (EI)‘sons of the living God.’”

27 And Isaiah cries out concerning Israel: (EJ)“Though the number of the sons of Israel[p] be as the sand of the sea, (EK)only a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted,

(EL)(EM)“If the Lord of hosts had not left us offspring,
    (EN)we would have been like Sodom
    and become like Gomorrah.”

Israel's Unbelief

30 What shall we say, then? (EO)That Gentiles who did not pursue righteousness have attained it, that is, (EP)a righteousness that is by faith; 31 but that Israel (EQ)who pursued a law that would lead to righteousness[q] (ER)did not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the (ES)stumbling stone, 33 as it is written,

(ET)“Behold, I am laying in Zion (EU)a stone of stumbling, and a rock of offense;
    (EV)and whoever believes in him will not be (EW)put to shame.”

Footnotes

  1. Romans 7:1 Or brothers and sisters; also verse 4
  2. Romans 7:2 Greek law concerning the husband
  3. Romans 7:6 Greek of the letter
  4. Romans 8:1 Some manuscripts add who walk not according to the flesh (but according to the Spirit)
  5. Romans 8:2 Some manuscripts me
  6. Romans 8:3 Or and as a sin offering
  7. Romans 8:11 Some manuscripts lack Jesus
  8. Romans 8:12 Or brothers and sisters; also verse 29
  9. Romans 8:14 See discussion on “sons” in the Preface
  10. Romans 8:27 Or that
  11. Romans 8:28 Some manuscripts God works all things together for good, or God works in all things for the good
  12. Romans 8:31 Or who is
  13. Romans 8:34 Or Is it Christ Jesus who died… for us?
  14. Romans 9:3 Or brothers and sisters
  15. Romans 9:16 Greek not of him who wills or runs
  16. Romans 9:27 Or children of Israel
  17. Romans 9:31 Greek a law of righteousness

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