18 And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the Lord God of Israel. And all the congregation murmured against the princes.

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18 But the Israelites did not attack them, because the leaders of the assembly had sworn an oath(A) to them by the Lord, the God of Israel.

The whole assembly grumbled(B) against the leaders,

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18 But the children of Israel did not [a]attack them, (A)because the rulers of the congregation had sworn to them by the Lord God of Israel. And all the congregation complained against the rulers.

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Footnotes

  1. Joshua 9:18 strike

In whose eyes a vile person is contemned; but he honoureth them that fear the Lord. He that sweareth to his own hurt, and changeth not.

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who despises a vile person
    but honors(A) those who fear the Lord;
who keeps an oath(B) even when it hurts,
    and does not change their mind;

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(A)In whose eyes a vile person is despised,
But he honors those who fear the Lord;
He who (B)swears to his own hurt and does not change;

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All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

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All share a common destiny—the righteous and the wicked, the good and the bad,[a] the clean and the unclean, those who offer sacrifices and those who do not.

As it is with the good,
    so with the sinful;
as it is with those who take oaths,
    so with those who are afraid to take them.(A)

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Footnotes

  1. Ecclesiastes 9:2 Septuagint (Aquila), Vulgate and Syriac; Hebrew does not have and the bad.

(A)All things come alike to all:

One event happens to the righteous and the wicked;
To the [a]good, the clean, and the unclean;
To him who sacrifices and him who does not sacrifice.
As is the good, so is the sinner;
He who takes an oath as he who fears an oath.

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Footnotes

  1. Ecclesiastes 9:2 LXX, Syr., Vg. good and bad,

Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

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Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands?

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Do not let your (A)mouth cause your flesh to sin, (B)nor say before the messenger of God that it was an error. Why should God be angry at your [a]excuse and destroy the work of your hands?

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Footnotes

  1. Ecclesiastes 5:6 Lit. voice

Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

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Do not be quick with your mouth,
    do not be hasty in your heart
    to utter anything before God.(A)
God is in heaven
    and you are on earth,
    so let your words be few.(B)

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Do not be (A)rash with your mouth,
And let not your heart utter anything hastily before God.
For God is in heaven, and you on earth;
Therefore let your words (B)be few.

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But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the Lord's oath that was between them, between David and Jonathan the son of Saul.

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The king spared Mephibosheth(A) son of Jonathan, the son of Saul, because of the oath(B) before the Lord between David and Jonathan son of Saul.

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But the king spared (A)Mephibosheth the son of Jonathan, the son of Saul, because of (B)the Lord’s oath that was between them, between David and Jonathan the son of Saul.

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