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Ai Defeats the Israelites

But Israel violated the instructions about the things set apart for the Lord.[a] A man named Achan had stolen some of these dedicated things, so the Lord was very angry with the Israelites. Achan was the son of Carmi, a descendant of Zimri[b] son of Zerah, of the tribe of Judah.

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Footnotes

  1. 7:1a The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; similarly in 7:11, 12, 13, 15.
  2. 7:1b As in parallel text at 1 Chr 2:6; Hebrew reads Zabdi. Also in 7:17, 18.

Achan’s Sin

But the Israelites were unfaithful in regard to the devoted things[a];(A) Achan(B) son of Karmi, the son of Zimri,[b] the son of Zerah,(C) of the tribe of Judah,(D) took some of them. So the Lord’s anger burned(E) against Israel.(F)

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Footnotes

  1. Joshua 7:1 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 11, 12, 13 and 15.
  2. Joshua 7:1 See Septuagint and 1 Chron. 2:6; Hebrew Zabdi; also in verses 17 and 18.

But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the Lord was kindled against the children of Israel.

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20 Didn’t divine anger fall on the entire community of Israel when Achan, a member of the clan of Zerah, sinned by stealing the things set apart for the Lord[a]? He was not the only one who died because of his sin.”

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Footnotes

  1. 22:20 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

20 When Achan son of Zerah was unfaithful in regard to the devoted things,[a](A) did not wrath(B) come on the whole community(C) of Israel? He was not the only one who died for his sin.’”(D)

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Footnotes

  1. Joshua 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

20 Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.

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The sons of Zerah were Zimri, Ethan, Heman, Calcol, and Darda[a]—five in all.

The son of Carmi (a descendant of Zimri) was Achan,[b] who brought disaster on Israel by taking plunder that had been set apart for the Lord.[c]

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Footnotes

  1. 2:6 As in many Hebrew manuscripts, some Greek manuscripts, and Syriac version (see also 1 Kgs 4:31); Hebrew reads Dara.
  2. 2:7a Hebrew Achar; compare Josh 7:1. Achar means “disaster.”
  3. 2:7b The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

The sons of Zerah:

Zimri, Ethan, Heman, Kalkol and Darda[a]—five in all.

The son of Karmi:

Achar,[b](A) who brought trouble on Israel by violating the ban on taking devoted things.[c](B)

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Footnotes

  1. 1 Chronicles 2:6 Many Hebrew manuscripts, some Septuagint manuscripts and Syriac (see also 1 Kings 4:31); most Hebrew manuscripts Dara
  2. 1 Chronicles 2:7 Achar means trouble; Achar is called Achan in Joshua.
  3. 1 Chronicles 2:7 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

And the sons of Zerah; Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all.

And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed.

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17 Jericho and everything in it must be completely destroyed[a] as an offering to the Lord. Only Rahab the prostitute and the others in her house will be spared, for she protected our spies.

18 “Do not take any of the things set apart for destruction, or you yourselves will be completely destroyed, and you will bring trouble on the camp of Israel.

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Footnotes

  1. 6:17 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; similarly in 6:18, 21.

17 The city and all that is in it are to be devoted[a](A) to the Lord. Only Rahab the prostitute(B) and all who are with her in her house shall be spared, because she hid(C) the spies we sent. 18 But keep away from the devoted things,(D) so that you will not bring about your own destruction by taking any of them. Otherwise you will make the camp of Israel liable to destruction(E) and bring trouble(F) on it.

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Footnotes

  1. Joshua 6:17 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 18 and 21.

17 And the city shall be accursed, even it, and all that are therein, to the Lord: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.

18 And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.

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Judgment for David’s Sin

God was very displeased with the census, and he punished Israel for it.

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This command was also evil in the sight of God; so he punished Israel.

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And God was displeased with this thing; therefore he smote Israel.

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20 Achan replied, “It is true! I have sinned against the Lord, the God of Israel. 21 Among the plunder I saw a beautiful robe from Babylon,[a] 200 silver coins,[b] and a bar of gold weighing more than a pound.[c] I wanted them so much that I took them. They are hidden in the ground beneath my tent, with the silver buried deeper than the rest.”

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Footnotes

  1. 7:21a Hebrew Shinar.
  2. 7:21b Hebrew 200 shekels of silver, about 5 pounds or 2.3 kilograms in weight.
  3. 7:21c Hebrew 50 shekels, about 20 ounces or 570 grams in weight.

20 Achan replied, “It is true! I have sinned against the Lord, the God of Israel. This is what I have done: 21 When I saw in the plunder(A) a beautiful robe from Babylonia,[a] two hundred shekels[b] of silver and a bar of gold weighing fifty shekels,[c] I coveted(B) them and took them. They are hidden in the ground inside my tent, with the silver underneath.”

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Footnotes

  1. Joshua 7:21 Hebrew Shinar
  2. Joshua 7:21 That is, about 5 pounds or about 2.3 kilograms
  3. Joshua 7:21 That is, about 1 1/4 pounds or about 575 grams

20 And Achan answered Joshua, and said, Indeed I have sinned against the Lord God of Israel, and thus and thus have I done:

21 When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.

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15 Look after each other so that none of you fails to receive the grace of God. Watch out that no poisonous root of bitterness grows up to trouble you, corrupting many. 16 Make sure that no one is immoral or godless like Esau, who traded his birthright as the firstborn son for a single meal.

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15 See to it that no one falls short of the grace of God(A) and that no bitter root(B) grows up to cause trouble and defile many. 16 See that no one is sexually immoral,(C) or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.(D)

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15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

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Then the crew cast lots to see which of them had offended the gods and caused the terrible storm. When they did this, the lots identified Jonah as the culprit.

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Then the sailors said to each other, “Come, let us cast lots to find out who is responsible for this calamity.”(A) They cast lots and the lot fell on Jonah.(B)

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And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.

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“Lord, you are in the right; but as you see, our faces are covered with shame. This is true of all of us, including the people of Judah and Jerusalem and all Israel, scattered near and far, wherever you have driven us because of our disloyalty to you.

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“Lord, you are righteous,(A) but this day we are covered with shame(B)—the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered(C) us because of our unfaithfulness(D) to you.(E)

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O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

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