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Ai Defeats the Israelites

But Israel violated the instructions about the things set apart for the Lord.[a] A man named Achan had stolen some of these dedicated things, so the Lord was very angry with the Israelites. Achan was the son of Carmi, a descendant of Zimri[b] son of Zerah, of the tribe of Judah.

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Footnotes

  1. 7:1a The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; similarly in 7:11, 12, 13, 15.
  2. 7:1b As in parallel text at 1 Chr 2:6; Hebrew reads Zabdi. Also in 7:17, 18.

Achan’s Sin

But the Israelites were unfaithful in regard to the devoted things[a];(A) Achan(B) son of Karmi, the son of Zimri,[b] the son of Zerah,(C) of the tribe of Judah,(D) took some of them. So the Lord’s anger burned(E) against Israel.(F)

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Footnotes

  1. Joshua 7:1 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 11, 12, 13 and 15.
  2. Joshua 7:1 See Septuagint and 1 Chron. 2:6; Hebrew Zabdi; also in verses 17 and 18.

20 Didn’t divine anger fall on the entire community of Israel when Achan, a member of the clan of Zerah, sinned by stealing the things set apart for the Lord[a]? He was not the only one who died because of his sin.”

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Footnotes

  1. 22:20 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

20 When Achan son of Zerah was unfaithful in regard to the devoted things,[a](A) did not wrath(B) come on the whole community(C) of Israel? He was not the only one who died for his sin.’”(D)

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Footnotes

  1. Joshua 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

The sons of Zerah were Zimri, Ethan, Heman, Calcol, and Darda[a]—five in all.

The son of Carmi (a descendant of Zimri) was Achan,[b] who brought disaster on Israel by taking plunder that had been set apart for the Lord.[c]

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Footnotes

  1. 2:6 As in many Hebrew manuscripts, some Greek manuscripts, and Syriac version (see also 1 Kgs 4:31); Hebrew reads Dara.
  2. 2:7a Hebrew Achar; compare Josh 7:1. Achar means “disaster.”
  3. 2:7b The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

The sons of Zerah:

Zimri, Ethan, Heman, Kalkol and Darda[a]—five in all.

The son of Karmi:

Achar,[b](A) who brought trouble on Israel by violating the ban on taking devoted things.[c](B)

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Footnotes

  1. 1 Chronicles 2:6 Many Hebrew manuscripts, some Septuagint manuscripts and Syriac (see also 1 Kings 4:31); most Hebrew manuscripts Dara
  2. 1 Chronicles 2:7 Achar means trouble; Achar is called Achan in Joshua.
  3. 1 Chronicles 2:7 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

17 Jericho and everything in it must be completely destroyed[a] as an offering to the Lord. Only Rahab the prostitute and the others in her house will be spared, for she protected our spies.

18 “Do not take any of the things set apart for destruction, or you yourselves will be completely destroyed, and you will bring trouble on the camp of Israel.

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Footnotes

  1. 6:17 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; similarly in 6:18, 21.

17 The city and all that is in it are to be devoted[a](A) to the Lord. Only Rahab the prostitute(B) and all who are with her in her house shall be spared, because she hid(C) the spies we sent. 18 But keep away from the devoted things,(D) so that you will not bring about your own destruction by taking any of them. Otherwise you will make the camp of Israel liable to destruction(E) and bring trouble(F) on it.

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Footnotes

  1. Joshua 6:17 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 18 and 21.

Judgment for David’s Sin

God was very displeased with the census, and he punished Israel for it.

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This command was also evil in the sight of God; so he punished Israel.

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20 Achan replied, “It is true! I have sinned against the Lord, the God of Israel. 21 Among the plunder I saw a beautiful robe from Babylon,[a] 200 silver coins,[b] and a bar of gold weighing more than a pound.[c] I wanted them so much that I took them. They are hidden in the ground beneath my tent, with the silver buried deeper than the rest.”

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Footnotes

  1. 7:21a Hebrew Shinar.
  2. 7:21b Hebrew 200 shekels of silver, about 5 pounds or 2.3 kilograms in weight.
  3. 7:21c Hebrew 50 shekels, about 20 ounces or 570 grams in weight.

20 Achan replied, “It is true! I have sinned against the Lord, the God of Israel. This is what I have done: 21 When I saw in the plunder(A) a beautiful robe from Babylonia,[a] two hundred shekels[b] of silver and a bar of gold weighing fifty shekels,[c] I coveted(B) them and took them. They are hidden in the ground inside my tent, with the silver underneath.”

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Footnotes

  1. Joshua 7:21 Hebrew Shinar
  2. Joshua 7:21 That is, about 5 pounds or about 2.3 kilograms
  3. Joshua 7:21 That is, about 1 1/4 pounds or about 575 grams

15 Look after each other so that none of you fails to receive the grace of God. Watch out that no poisonous root of bitterness grows up to trouble you, corrupting many. 16 Make sure that no one is immoral or godless like Esau, who traded his birthright as the firstborn son for a single meal.

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15 See to it that no one falls short of the grace of God(A) and that no bitter root(B) grows up to cause trouble and defile many. 16 See that no one is sexually immoral,(C) or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.(D)

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Then the crew cast lots to see which of them had offended the gods and caused the terrible storm. When they did this, the lots identified Jonah as the culprit.

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Then the sailors said to each other, “Come, let us cast lots to find out who is responsible for this calamity.”(A) They cast lots and the lot fell on Jonah.(B)

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“Lord, you are in the right; but as you see, our faces are covered with shame. This is true of all of us, including the people of Judah and Jerusalem and all Israel, scattered near and far, wherever you have driven us because of our disloyalty to you.

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“Lord, you are righteous,(A) but this day we are covered with shame(B)—the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered(C) us because of our unfaithfulness(D) to you.(E)

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18 Better to have wisdom than weapons of war,
    but one sinner can destroy much that is good.

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18 Wisdom(A) is better than weapons of war,
    but one sinner destroys much good.

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I prayed,

“O my God, I am utterly ashamed; I blush to lift up my face to you. For our sins are piled higher than our heads, and our guilt has reached to the heavens.

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and prayed:

“I am too ashamed(A) and disgraced, my God, to lift up my face to you, because our sins are higher than our heads and our guilt has reached to the heavens.(B)

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18 They decided to abandon the Temple of the Lord, the God of their ancestors, and they worshiped Asherah poles and idols instead! Because of this sin, divine anger fell on Judah and Jerusalem.

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18 They abandoned(A) the temple of the Lord, the God of their ancestors, and worshiped Asherah poles and idols.(B) Because of their guilt, God’s anger(C) came on Judah and Jerusalem.

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David Takes a Census

24 Once again the anger of the Lord burned against Israel, and he caused David to harm them by taking a census. “Go and count the people of Israel and Judah,” the Lord told him.

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David Enrolls the Fighting Men(A)

24 Again(B) the anger of the Lord burned against Israel,(C) and he incited David against them, saying, “Go and take a census of(D) Israel and Judah.”

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