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A Memorial Altar East of the Jordan

10 When they came to the region[a] near the Jordan that lies in the land of Canaan, the Reubenites and the Gadites and the half-tribe of Manasseh built there an altar by the Jordan, an altar of great size.

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Footnotes

  1. 22.10 Or to Geliloth

10 When they came to Geliloth(A) near the Jordan in the land of Canaan, the Reubenites, the Gadites and the half-tribe of Manasseh built an imposing altar(B) there by the Jordan.

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26 Joshua wrote these words in the book of the law of God, and he took a large stone and set it up there under the oak in the sanctuary of the Lord. 27 Joshua said to all the people, “See, this stone shall be a witness against us, for it has heard all the words of the Lord that he spoke to us; therefore it shall be a witness against you if you deal falsely with your God.”(A)

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26 And Joshua recorded(A) these things in the Book of the Law of God.(B) Then he took a large stone(C) and set it up there under the oak(D) near the holy place of the Lord.

27 “See!” he said to all the people. “This stone(E) will be a witness(F) against us. It has heard all the words the Lord has said to us. It will be a witness against you if you are untrue(G) to your God.”(H)

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25 For the Lord has made the Jordan a boundary between us and you, you Reubenites and Gadites; you have no portion in the Lord.’ So your children might make our children cease to worship the Lord. 26 Therefore we said, ‘Let us now build an altar, not for burnt offering nor for sacrifice, 27 but to be a witness between us and you and between the generations after us, that we do perform the service of the Lord in his presence with our burnt offerings and sacrifices and offerings of well-being, so that your children may never say to our children in time to come, “You have no portion in the Lord.” ’(A) 28 And we thought, ‘If this should be said to us or to our descendants in time to come, we could say, “Look at this copy of the altar of the Lord that our ancestors made, not for burnt offerings nor for sacrifice, but to be a witness between us and you.”

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25 The Lord has made the Jordan a boundary between us and you—you Reubenites and Gadites! You have no share in the Lord.’ So your descendants might cause ours to stop fearing the Lord.

26 “That is why we said, ‘Let us get ready and build an altar—but not for burnt offerings or sacrifices.’ 27 On the contrary, it is to be a witness(A) between us and you and the generations that follow, that we will worship the Lord at his sanctuary with our burnt offerings, sacrifices and fellowship offerings.(B) Then in the future your descendants will not be able to say to ours, ‘You have no share in the Lord.’

28 “And we said, ‘If they ever say this to us, or to our descendants, we will answer: Look at the replica of the Lord’s altar, which our ancestors built, not for burnt offerings and sacrifices, but as a witness(C) between us and you.’

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Joshua said to them, “Pass on before the ark of the Lord your God into the middle of the Jordan, and each of you take up a stone on his shoulder, according to the number of the tribes of the Israelites, so that this may be a sign among you. When your children ask in time to come, ‘What do those stones mean to you?’(A) then you shall tell them that the waters of the Jordan were cut off in front of the ark of the covenant of the Lord. When it crossed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the Israelites a memorial forever.”(B)

The Israelites did as Joshua commanded. They took up twelve stones out of the middle of the Jordan, according to the number of the tribes of the Israelites, as the Lord had told Joshua, carried them over with them to the place where they camped, and laid them down there.(C) (Joshua set up twelve stones in the middle of the Jordan, in the place where the feet of the priests bearing the ark of the covenant had stood, and they are there to this day.)(D)

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and said to them, “Go over before the ark of the Lord your God into the middle of the Jordan.(A) Each of you is to take up a stone on his shoulder, according to the number of the tribes of the Israelites, to serve as a sign(B) among you. In the future, when your children(C) ask you, ‘What do these stones mean?’(D) tell them that the flow of the Jordan was cut off(E) before the ark of the covenant of the Lord. When it crossed the Jordan, the waters of the Jordan were cut off. These stones are to be a memorial(F) to the people of Israel forever.”

So the Israelites did as Joshua commanded them. They took twelve stones(G) from the middle of the Jordan,(H) according to the number of the tribes of the Israelites, as the Lord had told Joshua;(I) and they carried them over with them to their camp, where they put them down. Joshua set up the twelve stones(J) that had been[a] in the middle of the Jordan at the spot where the priests who carried the ark of the covenant had stood. And they are there to this day.(K)

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Footnotes

  1. Joshua 4:9 Or Joshua also set up twelve stones

46 And Jacob said to his kinsfolk, “Gather stones,” and they took stones and made a heap, and they ate there by the heap. 47 Laban called it Jegar-sahadutha,[a] but Jacob called it Galeed.[b] 48 Laban said, “This heap is a witness between you and me today.” Therefore he called it Galeed(A) 49 and the pillar[c] Mizpah, for he said, “The Lord watch between you and me, when we are absent one from the other.(B) 50 If you ill-treat my daughters or if you take wives in addition to my daughters, though no one else is with us, remember that God is witness between you and me.”

51 Then Laban said to Jacob, “See this heap and see the pillar, which I have set between you and me. 52 This heap is a witness, and the pillar is a witness, that I will not pass beyond this heap to you, and you will not pass beyond this heap and this pillar to me, for harm.

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Footnotes

  1. 31.47 In Aramaic, heap of witness
  2. 31.47 In Hebrew, heap of witness
  3. 31.49 Cn: MT lacks pillar

46 He said to his relatives, “Gather some stones.” So they took stones and piled them in a heap,(A) and they ate there by the heap. 47 Laban called it Jegar Sahadutha, and Jacob called it Galeed.[a](B)

48 Laban said, “This heap(C) is a witness between you and me today.”(D) That is why it was called Galeed. 49 It was also called Mizpah,[b](E) because he said, “May the Lord keep watch between you and me when we are away from each other. 50 If you mistreat(F) my daughters or if you take any wives besides my daughters, even though no one is with us, remember that God is a witness(G) between you and me.”(H)

51 Laban also said to Jacob, “Here is this heap,(I) and here is this pillar(J) I have set up between you and me. 52 This heap is a witness, and this pillar is a witness,(K) that I will not go past this heap to your side to harm you and that you will not go past this heap(L) and pillar to my side to harm me.(M)

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Footnotes

  1. Genesis 31:47 The Aramaic Jegar Sahadutha and the Hebrew Galeed both mean witness heap.
  2. Genesis 31:49 Mizpah means watchtower.

18 So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it.(A)

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18 Early the next morning Jacob took the stone he had placed under his head(A) and set it up as a pillar(B) and poured oil on top of it.(C)

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