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The Eastern Tribes Build an Altar

10 But while they were still in Canaan, and when they came to a place called Geliloth[a] near the Jordan River, the men of Reuben, Gad, and the half-tribe of Manasseh stopped to build a large and imposing altar.

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Footnotes

  1. 22:10 Or to the circle of stones; similarly in 22:11.

10 When they came to Geliloth(A) near the Jordan in the land of Canaan, the Reubenites, the Gadites and the half-tribe of Manasseh built an imposing altar(B) there by the Jordan.

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26 Joshua recorded these things in the Book of God’s Instructions. As a reminder of their agreement, he took a huge stone and rolled it beneath the terebinth tree beside the Tabernacle of the Lord.

27 Joshua said to all the people, “This stone has heard everything the Lord said to us. It will be a witness to testify against you if you go back on your word to God.”

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26 And Joshua recorded(A) these things in the Book of the Law of God.(B) Then he took a large stone(C) and set it up there under the oak(D) near the holy place of the Lord.

27 “See!” he said to all the people. “This stone(E) will be a witness(F) against us. It has heard all the words the Lord has said to us. It will be a witness against you if you are untrue(G) to your God.”(H)

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25 The Lord has placed the Jordan River as a barrier between our people and you people of Reuben and Gad. You have no claim to the Lord.’ So your descendants may prevent our descendants from worshiping the Lord.

26 “So we decided to build the altar, not for burnt offerings or sacrifices, 27 but as a memorial. It will remind our descendants and your descendants that we, too, have the right to worship the Lord at his sanctuary with our burnt offerings, sacrifices, and peace offerings. Then your descendants will not be able to say to ours, ‘You have no claim to the Lord.’

28 “If they say this, our descendants can reply, ‘Look at this copy of the Lord’s altar that our ancestors made. It is not for burnt offerings or sacrifices; it is a reminder of the relationship both of us have with the Lord.’

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25 The Lord has made the Jordan a boundary between us and you—you Reubenites and Gadites! You have no share in the Lord.’ So your descendants might cause ours to stop fearing the Lord.

26 “That is why we said, ‘Let us get ready and build an altar—but not for burnt offerings or sacrifices.’ 27 On the contrary, it is to be a witness(A) between us and you and the generations that follow, that we will worship the Lord at his sanctuary with our burnt offerings, sacrifices and fellowship offerings.(B) Then in the future your descendants will not be able to say to ours, ‘You have no share in the Lord.’

28 “And we said, ‘If they ever say this to us, or to our descendants, we will answer: Look at the replica of the Lord’s altar, which our ancestors built, not for burnt offerings and sacrifices, but as a witness(C) between us and you.’

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He told them, “Go into the middle of the Jordan, in front of the Ark of the Lord your God. Each of you must pick up one stone and carry it out on your shoulder—twelve stones in all, one for each of the twelve tribes of Israel. We will use these stones to build a memorial. In the future your children will ask you, ‘What do these stones mean?’ Then you can tell them, ‘They remind us that the Jordan River stopped flowing when the Ark of the Lord’s Covenant went across.’ These stones will stand as a memorial among the people of Israel forever.”

So the men did as Joshua had commanded them. They took twelve stones from the middle of the Jordan River, one for each tribe, just as the Lord had told Joshua. They carried them to the place where they camped for the night and constructed the memorial there.

Joshua also set up another pile of twelve stones in the middle of the Jordan, at the place where the priests who carried the Ark of the Covenant were standing. And they are there to this day.

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and said to them, “Go over before the ark of the Lord your God into the middle of the Jordan.(A) Each of you is to take up a stone on his shoulder, according to the number of the tribes of the Israelites, to serve as a sign(B) among you. In the future, when your children(C) ask you, ‘What do these stones mean?’(D) tell them that the flow of the Jordan was cut off(E) before the ark of the covenant of the Lord. When it crossed the Jordan, the waters of the Jordan were cut off. These stones are to be a memorial(F) to the people of Israel forever.”

So the Israelites did as Joshua commanded them. They took twelve stones(G) from the middle of the Jordan,(H) according to the number of the tribes of the Israelites, as the Lord had told Joshua;(I) and they carried them over with them to their camp, where they put them down. Joshua set up the twelve stones(J) that had been[a] in the middle of the Jordan at the spot where the priests who carried the ark of the covenant had stood. And they are there to this day.(K)

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Footnotes

  1. Joshua 4:9 Or Joshua also set up twelve stones

46 Then he told his family members, “Gather some stones.” So they gathered stones and piled them in a heap. Then Jacob and Laban sat down beside the pile of stones to eat a covenant meal. 47 To commemorate the event, Laban called the place Jegar-sahadutha (which means “witness pile” in Aramaic), and Jacob called it Galeed (which means “witness pile” in Hebrew).

48 Then Laban declared, “This pile of stones will stand as a witness to remind us of the covenant we have made today.” This explains why it was called Galeed—“Witness Pile.” 49 But it was also called Mizpah (which means “watchtower”), for Laban said, “May the Lord keep watch between us to make sure that we keep this covenant when we are out of each other’s sight. 50 If you mistreat my daughters or if you marry other wives, God will see it even if no one else does. He is a witness to this covenant between us.

51 “See this pile of stones,” Laban continued, “and see this monument I have set between us. 52 They stand between us as witnesses of our vows. I will never pass this pile of stones to harm you, and you must never pass these stones or this monument to harm me.

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46 He said to his relatives, “Gather some stones.” So they took stones and piled them in a heap,(A) and they ate there by the heap. 47 Laban called it Jegar Sahadutha, and Jacob called it Galeed.[a](B)

48 Laban said, “This heap(C) is a witness between you and me today.”(D) That is why it was called Galeed. 49 It was also called Mizpah,[b](E) because he said, “May the Lord keep watch between you and me when we are away from each other. 50 If you mistreat(F) my daughters or if you take any wives besides my daughters, even though no one is with us, remember that God is a witness(G) between you and me.”(H)

51 Laban also said to Jacob, “Here is this heap,(I) and here is this pillar(J) I have set up between you and me. 52 This heap is a witness, and this pillar is a witness,(K) that I will not go past this heap to your side to harm you and that you will not go past this heap(L) and pillar to my side to harm me.(M)

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Footnotes

  1. Genesis 31:47 The Aramaic Jegar Sahadutha and the Hebrew Galeed both mean witness heap.
  2. Genesis 31:49 Mizpah means watchtower.

18 The next morning Jacob got up very early. He took the stone he had rested his head against, and he set it upright as a memorial pillar. Then he poured olive oil over it.

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18 Early the next morning Jacob took the stone he had placed under his head(A) and set it up as a pillar(B) and poured oil on top of it.(C)

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