But because I have said these things unto you, sorrow hath filled your heart.

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

Of sin, because they believe not on me;

10 Of righteousness, because I go to my Father, and ye see me no more;

11 Of judgment, because the prince of this world is judged.

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Rather, you are filled with grief(A) because I have said these things. But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate(B) will not come to you; but if I go, I will send him to you.(C) When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin,(D) because people do not believe in me; 10 about righteousness,(E) because I am going to the Father,(F) where you can see me no longer; 11 and about judgment, because the prince of this world(G) now stands condemned.

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20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

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20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.(A)

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And such trust have we through Christ to God-ward:

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

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Such confidence(A) we have through Christ before God. Not that we are competent in ourselves(B) to claim anything for ourselves, but our competence comes from God.(C) He has made us competent as ministers of a new covenant(D)—not of the letter(E) but of the Spirit; for the letter kills, but the Spirit gives life.(F)

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15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

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15 Instead, speaking the truth in love,(A) we will grow to become in every respect the mature body of him who is the head,(B) that is, Christ.

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17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

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17 As iron sharpens iron,
    so one person sharpens another.

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21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

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21 The tongue has the power of life and death,(A)
    and those who love it will eat its fruit.(B)

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19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;

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19 speaking to one another with psalms, hymns, and songs from the Spirit.(A) Sing and make music from your heart to the Lord,

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Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

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circumcised(A) on the eighth day, of the people of Israel,(B) of the tribe of Benjamin,(C) a Hebrew of Hebrews; in regard to the law, a Pharisee;(D)

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Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

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Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?[a]

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Notas al pie

  1. Galatians 3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

11 As a dog returneth to his vomit, so a fool returneth to his folly.

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11 As a dog returns to its vomit,(A)
    so fools repeat their folly.(B)

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Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

But what things were gain to me, those I counted loss for Christ.

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

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though I myself have reasons for such confidence.(A)

If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised(B) on the eighth day, of the people of Israel,(C) of the tribe of Benjamin,(D) a Hebrew of Hebrews; in regard to the law, a Pharisee;(E) as for zeal,(F) persecuting the church;(G) as for righteousness based on the law,(H) faultless.

But whatever were gains to me I now consider loss(I) for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing(J) Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ(K)

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24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

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24 So the law was our guardian until Christ came(A) that we might be justified by faith.(B)

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14 But now thy kingdom shall not continue: the Lord hath sought him a man after his own heart, and the Lord hath commanded him to be captain over his people, because thou hast not kept that which the Lord commanded thee.

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14 But now your kingdom(A) will not endure; the Lord has sought out a man after his own heart(B) and appointed(C) him ruler(D) of his people, because you have not kept(E) the Lord’s command.”

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