John 9:13-34
Christian Standard Bible
The Healed Man’s Testimony
13 They brought the man who used to be blind to the Pharisees.(A) 14 The day that Jesus made the mud and opened his eyes was a Sabbath.(B) 15 Then the Pharisees asked him again how he received his sight.
“He put mud on my eyes,” he told them. “I washed and I can see.”
16 Some of the Pharisees said, “This man is not from God,(C) because he doesn’t keep the Sabbath.” But others were saying, “How can a sinful man(D) perform such signs?” And there was a division(E) among them.
17 Again they asked the blind man, “What do you say about him, since he opened your eyes?”
“He’s a prophet,”(F) he said.
18 The Jews did not believe this about him—that he was blind and received sight—until they summoned the parents of the one who had received his sight.
19 They asked them, “Is this your son, the one you say was born blind? How then does he now see?”
20 “We know this is our son and that he was born blind,” his parents answered. 21 “But we don’t know how he now sees, and we don’t know who opened his eyes. Ask him; he’s of age. He will speak for himself.” 22 His parents said these things because they were afraid of the Jews, since the Jews had already agreed that if anyone confessed him as the Messiah,(G) he would be banned from the synagogue. 23 This is why his parents said, “He’s of age; ask him.”
24 So a second time they summoned the man who had been blind and told him, “Give glory(H) to God.(I) We know that this man is a sinner.”
25 He answered, “Whether or not he’s a sinner, I don’t know. One thing I do know: I was blind, and now I can see!”
26 Then they asked him, “What did he do to you? How did he open your eyes?”
27 “I already told you,” he said, “and you didn’t listen. Why do you want to hear it again? You don’t want to become his disciples too, do you?”
28 They ridiculed him: “You’re that man’s disciple, but we’re Moses’s(J) disciples. 29 We know that God has spoken to Moses. But this man—we don’t know where he’s from.”(K)
30 “This is an amazing thing!” the man told them. “You don’t know where he is from, and yet he opened my eyes. 31 We know that God doesn’t listen to sinners,(L) but if anyone is God-fearing and does his will,(M) he listens to him.(N) 32 Throughout history[a] no one has ever heard of someone opening the eyes of a person born blind.(O) 33 If this man were not from God, he wouldn’t be able to do anything.”(P)
34 “You were born entirely in sin,”(Q) they replied, “and are you trying to teach us?” Then they threw him out.(R)
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- 9:32 Lit From the age
John 9:13-34
Lexham English Bible
The Reaction of the Pharisees to the Healing
13 They brought him—the one formerly blind—to the Pharisees. 14 (Now the day on which Jesus made the clay and opened his eyes was the Sabbath.) 15 So the Pharisees also were asking him again how he received sight. And he said to them, “He put clay on my eyes, and I washed, and I see.” 16 So some of the Pharisees were saying, “This man is not from God, because he does not observe the Sabbath!” Others[a] were saying, “How can a man who is a sinner perform such signs?” And there was a division among them. 17 So they said to the blind man again, “What do you say about him, because he opened your eyes?” And he said, “He is a prophet.”
18 So the Jews did not believe concerning him that he had been blind and received sight, until they summoned the parents of the one[b] who received sight. 19 And they asked them, saying, “Is this man your son, whom you say was born blind? Then how does he now see?” 20 So his parents answered and said, “We know that this man is our son, and that he was born blind. 21 But how he now sees we do not know, or who opened his eyes we do not know. Ask him! He is a mature adult;[c] he will speak for himself!” 22 (His parents said these things because they were afraid of the Jews, for the Jews had already decided that if anyone should confess him to be Christ, he would be expelled from the synagogue. 23 Because of this his parents said, “He is a mature adult;[d] ask him.”)
24 So they summoned the man who had been blind for the second time and said to him, “Give glory to God! We know that this man is a sinner!” 25 Then that man replied, “Whether he is a sinner I do not know. One thing I know—that although I[e] was blind, now I see!” 26 So they said to him, “What did he do to you? How did he open your eyes?” 27 He replied to them, “I told you already and you did not listen! Why do you want to hear it[f] again? You do not want to become his disciples also, do you?”[g] 28 They reviled[h] him and said, “You are his disciple! But we are disciples of Moses! 29 We know that God has spoken to Moses, but we do not know where this man is from.” 30 The man answered and said to them, “For the remarkable thing is this, that you do not know where he is from, and he opened my eyes! 31 We know that God does not listen to sinners, but if someone is devout and does his will, he listens to this one. 32 From time immemorial[i] it has not been heard that someone opened the eyes of one born blind. 33 If this man were not from God, he would not be able to do anything!” 34 They answered and said to him, “You were born completely in sin, and are you attempting to teach[j] us?” And they threw him out.
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- John 9:16 Some manuscripts have “But others”
- John 9:18 Literally “of him”
- John 9:21 Literally “he has maturity”
- John 9:23 Literally “he has maturity”
- John 9:25 Here “although” is supplied as a component of the participle (“was”) which is understood as concessive
- John 9:27 Here the direct object is supplied from context in the English translation
- John 9:27 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “do you”
- John 9:28 Some manuscripts have “And they reviled”
- John 9:32 Literally “the age”
- John 9:34 Here the present tense is translated as a conative present (“attempting to teach”)
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