John 9
J.B. Phillips New Testament
Jesus and blindness, physical and spiritual
9 Later, as Jesus walked along he saw a man who had been blind from birth.
2 “Master, whose sin caused this man’s blindness,” asked the disciples, “his own or his parents’?”
3-5 “He was not born blind because of his own sin or that of his parents,” returned Jesus, “but to show the power of God at work in him. We must carry on the work of him who sent me while the daylight lasts. Night is coming, when no one can work. I am the world’s light as long as I am in it.”
6-7 Having said this, he spat on the ground and made a sort of clay with the saliva. This he applied to the man’s eyes and said, “Go and wash in the pool of Siloam.” (Siloam means “one who has been sent”.) So the man went off and washed and came home with his sight restored.
8 His neighbours and the people who had often seen him before as a beggar remarked, “Isn’t this the man who used to sit and beg?”
9 “Yes, that’s the one,” said some. Others said, “No, but he’s very like him.” But he himself said, “I’m the man all right!”
10 “Then how was your blindness cured?” they asked.
11 “The man called Jesus made some clay and smeared it on my eyes,” he replied, “and then he said, ‘Go to Siloam and wash.’ So off I went and washed—and that’s how I got my sight!”
12 “Where is he now?” they asked. “I don’t know,” he returned.
13-15 So they brought the man who had once been blind before the Pharisees. (It should be noted that Jesus made the clay and restored his sight on a Sabbath day.) The Pharisees asked the question all over again as to how he had become able to see. “He put clay on my eyes; I washed it off; now I can see—that’s all,” he replied.
16-17 Some of the Pharisees commented, “This man cannot be from God since he does not observe the Sabbath.” “But how can a sinner give such wonderful signs as these?” others demurred. And they were in two minds about him. Finally, they asked the blind man again, “And what do you say about him? You’re the one whose sight was restored.” “I believe he is a prophet,” he replied.
18-19 The Jews did not really believe that the man had been blind and then had become able to see, until they had summoned his parents and asked them, “Is this your son who you say was born blind? How does it happen that he can now see?”
20-21 “We know that this is our son, and we know that he was born blind,” returned his parents, “but how he can see now, or who made him able to see, we have no idea. Why don’t you ask him? He is a grown-up man; he can speak for himself.”
22-23 His parents said this because they were afraid of the Jews who had already agreed that anybody who admitted that Christ had done this thing should be excommunicated. It was this fear which made his parents say, “Ask him, he is a grown-up man.”
24 So, once again they summoned the man who had been born blind and said to him, “You should ‘give God the glory’ for what has happened to you. We know that this man is a sinner.”
25 “Whether he is a sinner or not, I couldn’t tell, but one thing I am sure of,” the man replied, “I used to be blind, now I can see!”
26 “But what did he do to you—how did he make you see?” they continued.
27 “I’ve told you before,” he replied. “Weren’t you listening? Why do you want to hear it all over again? Are you wanting to be his disciples too?”
28-29 At this, they turned on him furiously. “You’re the one who is his disciple! We are disciples of Moses. We know that God spoke to Moses, but as for this man, we don’t even know where he came from.”
30-33 “Now here’s the extraordinary thing,” he retorted, “you don’t know where he came from and yet he gave me the gift of sight. Everybody knows that God does not listen to sinners. It is the man who has a proper respect for God and does what God wants him to do—he’s the one God listens to. Why, since the world began, nobody’s ever heard of a man who was born blind being given his sight. If this man did not come from God, he couldn’t do such a thing!”
34 “You misbegotten wretch!” they flung back at him. “Are you trying to teach us?” And they threw him out.
35 Jesus heard that they had expelled him and when he had found him, he said, “Do you believe in the Son of Man?”
36 “And who is he, sir?” the man replied. “Tell me, so that I can believe in him.”
37 “You have seen him,” replied Jesus. “It is the one who is talking to you now.”
38 “Lord, I do believe,” he said, and worshipped him.
39 Then Jesus said, “My coming into this world is itself a judgment—those who cannot see have their eyes opened and those who think they can see become blind.”
40 Some of the Pharisees near him overheard this and said, “So we’re blind, too, are we?”
41 “If you were blind,” returned Jesus, “nobody could blame you, but, as you insist ‘We can see’, your guilt remains.”
John 9
Lexham English Bible
A Man Born Blind Is Given Sight
9 And as he[a] went away, he saw a man blind from birth. 2 And his disciples asked him, saying, “Rabbi, who sinned, this man or his parents, that he should be born blind?” 3 Jesus replied, “Neither this man sinned nor his parents, but it happened[b] so that the works of God could be revealed in him. 4 It is necessary for us to do the deeds of the one who sent me while it is day; night is coming, when no one can work! 5 While I am in the world, I am the light of the world.” 6 When he[c] had said these things, he spat on the ground and made clay with the saliva, and smeared the clay on his eyes. 7 And he said to him, “Go, wash in the pool of Siloam” (which is translated “sent”). So he went and washed and came back seeing.
8 Then the neighbors and those who saw him previously (because he was a beggar) began to say,[d] “Is this man not the one who used to sit and beg?” 9 Others were saying, “It is this man”; others were saying, “No, but he is like him.” That one was saying, “I am he!” 10 So they began to say[e] to him, “How[f] were your eyes opened?” 11 He replied, “The man who is called Jesus made clay and smeared it[g] on my eyes and said to me, ‘Go to Siloam and wash!’ So I went, and I washed, and[h] I received sight.” 12 And they said to him, “Where is that man?” He said, “I do not know.”
The Reaction of the Pharisees to the Healing
13 They brought him—the one formerly blind—to the Pharisees. 14 (Now the day on which Jesus made the clay and opened his eyes was the Sabbath.) 15 So the Pharisees also were asking him again how he received sight. And he said to them, “He put clay on my eyes, and I washed, and I see.” 16 So some of the Pharisees were saying, “This man is not from God, because he does not observe the Sabbath!” Others[i] were saying, “How can a man who is a sinner perform such signs?” And there was a division among them. 17 So they said to the blind man again, “What do you say about him, because he opened your eyes?” And he said, “He is a prophet.”
18 So the Jews did not believe concerning him that he had been blind and received sight, until they summoned the parents of the one[j] who received sight. 19 And they asked them, saying, “Is this man your son, whom you say was born blind? Then how does he now see?” 20 So his parents answered and said, “We know that this man is our son, and that he was born blind. 21 But how he now sees we do not know, or who opened his eyes we do not know. Ask him! He is a mature adult;[k] he will speak for himself!” 22 (His parents said these things because they were afraid of the Jews, for the Jews had already decided that if anyone should confess him to be Christ, he would be expelled from the synagogue. 23 Because of this his parents said, “He is a mature adult;[l] ask him.”)
24 So they summoned the man who had been blind for the second time and said to him, “Give glory to God! We know that this man is a sinner!” 25 Then that man replied, “Whether he is a sinner I do not know. One thing I know—that although I[m] was blind, now I see!” 26 So they said to him, “What did he do to you? How did he open your eyes?” 27 He replied to them, “I told you already and you did not listen! Why do you want to hear it[n] again? You do not want to become his disciples also, do you?”[o] 28 They reviled[p] him and said, “You are his disciple! But we are disciples of Moses! 29 We know that God has spoken to Moses, but we do not know where this man is from.” 30 The man answered and said to them, “For the remarkable thing is this, that you do not know where he is from, and he opened my eyes! 31 We know that God does not listen to sinners, but if someone is devout and does his will, he listens to this one. 32 From time immemorial[q] it has not been heard that someone opened the eyes of one born blind. 33 If this man were not from God, he would not be able to do anything!” 34 They answered and said to him, “You were born completely in sin, and are you attempting to teach[r] us?” And they threw him out.
Jesus as the Son of Man
35 Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of Man?” 36 He answered and said, “And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have both seen him, and he is the one who is speaking with you.” [[38 And he said, “I believe, Lord!” and he worshiped him. 39 And Jesus said,]][s] “For judgment I have come into this world, so that those who do not see may see, and those who see may become blind!” 40 Some of the Pharisees who were with him heard these things and said to him, “We are not also blind, are we?”[t] 41 Jesus said to them, “If you were blind, you would not have sin. But now you say, ‘We see,’ your sin remains.
Footnotes
- John 9:1 Here “as” is supplied as a component of the participle (“went away”) which is understood as temporal
- John 9:3 The words “it happened” are not in the Greek text but are implied
- John 9:6 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
- John 9:8 *The imperfect tense has been translated as ingressive here (“began to say”)
- John 9:10 The imperfect tense has been translated as ingressive here (“began to say”)
- John 9:10 Some manuscripts have “Then how”
- John 9:11 Here the direct object is supplied from context in the English translation
- John 9:11 Here “and” is supplied because the two previous participles (“went” and “washed”) have been translated as finite verbs
- John 9:16 Some manuscripts have “But others”
- John 9:18 Literally “of him”
- John 9:21 Literally “he has maturity”
- John 9:23 Literally “he has maturity”
- John 9:25 Here “although” is supplied as a component of the participle (“was”) which is understood as concessive
- John 9:27 Here the direct object is supplied from context in the English translation
- John 9:27 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “do you”
- John 9:28 Some manuscripts have “And they reviled”
- John 9:32 Literally “the age”
- John 9:34 Here the present tense is translated as a conative present (“attempting to teach”)
- John 9:39 A number of important manuscripts lack v. 38 and the first part of v. 39 (“and Jesus said”)
- John 9:40 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are we”
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.
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