John 9
New American Bible (Revised Edition)
Chapter 9
The Man Born Blind. 1 [a]As he passed by he saw a man blind from birth.(A) 2 [b]His disciples asked him,(B) “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him.(C) 4 We have to do the works of the one who sent me while it is day. Night is coming when no one can work.(D) 5 While I am in the world, I am the light of the world.”(E) 6 When he had said this, he spat on the ground and made clay with the saliva, and smeared the clay on his eyes,(F) 7 and said to him, “Go wash[c] in the Pool of Siloam” (which means Sent). So he went and washed, and came back able to see.(G)
8 His neighbors and those who had seen him earlier as a beggar said, “Isn’t this the one who used to sit and beg?” 9 Some said, “It is,” but others said, “No, he just looks like him.” He said, “I am.” 10 So they said to him, “[So] how were your eyes opened?” 11 He replied, “The man called Jesus made clay and anointed my eyes and told me, ‘Go to Siloam and wash.’ So I went there and washed and was able to see.” 12 And they said to him, “Where is he?” He said, “I don’t know.”
13 They brought the one who was once blind to the Pharisees. 14 Now Jesus had made clay[d] and opened his eyes on a sabbath.(H) 15 So then the Pharisees also asked him how he was able to see. He said to them, “He put clay on my eyes, and I washed, and now I can see.” 16 So some of the Pharisees said, “This man is not from God, because he does not keep the sabbath.” [But] others said, “How can a sinful man do such signs?” And there was a division among them.(I) 17 So they said to the blind man again, “What do you have to say about him, since he opened your eyes?” He said, “He is a prophet.”(J)
18 Now the Jews did not believe that he had been blind and gained his sight until they summoned the parents of the one who had gained his sight. 19 They asked them, “Is this your son, who you say was born blind? How does he now see?” 20 His parents answered and said, “We know that this is our son and that he was born blind. 21 We do not know how he sees now, nor do we know who opened his eyes. Ask him, he is of age; he can speak for himself.” 22 [e](K)His parents said this because they were afraid of the Jews, for the Jews had already agreed that if anyone acknowledged him as the Messiah, he would be expelled from the synagogue. 23 For this reason his parents said, “He is of age; question him.”(L)
24 So a second time they called the man who had been blind and said to him, “Give God the praise![f] We know that this man is a sinner.”(M) 25 He replied, “If he is a sinner, I do not know. One thing I do know is that I was blind and now I see.” 26 So they said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?” 28 They ridiculed him and said, “You are that man’s disciple; we are disciples of Moses! 29 We know that God spoke to Moses, but we do not know where this one is from.”(N) 30 The man answered and said to them, “This is what is so amazing, that you do not know where he is from, yet he opened my eyes. 31 We know that God does not listen to sinners, but if one is devout and does his will, he listens to him.(O) 32 [g]It is unheard of that anyone ever opened the eyes of a person born blind. 33 If this man were not from God, he would not be able to do anything.”(P) 34 They answered and said to him, “You were born totally in sin, and are you trying to teach us?” Then they threw him out.
35 When Jesus heard that they had thrown him out, he found him and said, “Do you believe in the Son of Man?” 36 He answered and said, “Who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him and the one speaking with you is he.”(Q) 38 He said, “I do believe, Lord,” and he worshiped him. 39 [h]Then Jesus said, “I came into this world for judgment, so that those who do not see might see, and those who do see might become blind.”(R)
40 Some of the Pharisees who were with him heard this and said to him, “Surely we are not also blind, are we?”(S) 41 Jesus said to them, “If you were blind, you would have no sin; but now you are saying, ‘We see,’ so your sin remains.(T)
Footnotes
- 9:1–10:21 Sabbath healing of the man born blind. This sixth sign is introduced to illustrate the saying, “I am the light of the world” (Jn 8:12; 9:5). The narrative of conflict about Jesus contrasts Jesus (light) with the Jews (blindness, Jn 9:39–41). The theme of water is reintroduced in the reference to the pool of Siloam. Ironically, Jesus is being judged by the Jews, yet the Jews are judged by the Light of the world; cf. Jn 3:19–21.
- 9:2 See note on Jn 5:14, and Ex 20:5, that parents’ sins were visited upon their children. Jesus denies such a cause and emphasizes the purpose: the infirmity was providential.
- 9:7 Go wash: perhaps a test of faith; cf. 2 Kgs 5:10–14. The water tunnel Siloam (= Sent) is used as a symbol of Jesus, sent by his Father.
- 9:14 In using spittle, kneading clay, and healing, Jesus had broken the sabbath rules laid down by Jewish tradition.
- 9:22 This comment of the evangelist (in terms used again in Jn 12:42; 16:2) envisages a situation after Jesus’ ministry. Rejection/excommunication from the synagogue of Jews who confessed Jesus as Messiah seems to have begun ca. A.D. 85, when the curse against the mînîm or heretics was introduced into the “Eighteen Benedictions.”
- 9:24 Give God the praise!: an Old Testament formula of adjuration to tell the truth; cf. Jos 7:19; 1 Sm 6:5 LXX. Cf. Jn 5:41.
- 9:32 A person born blind: the only Old Testament cure from blindness is found in Tobit (cf. Tb 7:7; 11:7–13; 14:1–2), but Tobit was not born blind.
- 9:39–41 These verses spell out the symbolic meaning of the cure; the Pharisees are not the innocent blind, willing to accept the testimony of others.
John 9
1599 Geneva Bible
9 1 Christ giveth sight on the Sabbath day, to him that was born blind. 13 Whom, after he had long reasoned against the Pharisees, 22, 35 and was cast out of the Synagogue, 36 Christ endueth with the knowledge of the everlasting light.
1 And [a]as Jesus passed by, he saw a man which was blind from his birth.
2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
3 Jesus answered, [b]Neither hath this man sinned, nor his parents, but that the works of God should be showed on him.
4 [c]I must work the works of him that sent me, while it is [d]day: the night cometh when no man can work.
5 As long as I am in the world, (A)I am the light of the world.
6 [e]As soon as he had thus spoken, he spat on the ground, and made clay of the spittle, and anointed the eyes of the blind with the clay,
7 And said unto him, Go wash in the pool of Siloam (which is by interpretation, Sent.) He went his way therefore and washed, and came again seeing.
8 [f]Now the neighbors and they that had seen him before, when he was blind, said, Is not this he that sat and begged?
9 Some said, This is he: and others said, He is like him: but he himself said, I am he.
10 Therefore they said unto him, How were thine eyes [g]opened?
11 He answered, and said, The man that is called Jesus, made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam and wash. So I went and washed, and received sight.
12 Then they said unto him, Where is he? He said, I cannot tell.
13 ¶ They brought to the Pharisees him that was once blind.
14 And it was the Sabbath day, when Jesus made the clay, and opened his eyes.
15 Then again the Pharisees also asked him, how he had received sight. And he said unto them, He laid clay upon mine eyes, and I washed, and do see.
16 [h]Then said some of the Pharisees, This man is not of God, because he keepeth not the Sabbath day. Others said, How can a man that is a sinner, do such miracles? and there was a dissension among them.
17 Then spake they unto the blind again, What sayest thou of him, because he hath opened thine eyes? And he said, He is a Prophet.
18 Then the Jews did not believe him (that he had been blind, and received his sight) until they had called the parents of him that had received sight.
19 And they asked them, saying, Is this your son, whom ye say was born blind? How doth he now see then?
20 His parents answered them, and said, We know that this is our son, and that he was born blind:
21 But by what means he now seeth, we know not: or who hath opened his eyes, can we not tell: he is old enough: ask him: he shall answer for himself.
22 These words spake his parents, because they feared the Jews: for the Jews had ordained already, that if any man did confess that he was Christ, he should be excommunicated out of the Synagogue.
23 Therefore said his parents, He is old enough: ask him.
24 Then again called they the man that had been blind, and said unto him, [i]Give glory unto God: we know that this man is a [j]sinner.
25 Then he answered, and said, Whether he be a sinner or no, I cannot tell: one thing I know, that I was blind, and now I see.
26 Then said they to him again, What did he to thee? how opened he thine eyes?
27 He answered them, I have told you already, and ye have not heard it: wherefore would ye hear it again? will ye also be his disciples?
28 [k]Then reviled they him, and said, Be thou his disciple: we be Moses’ disciples.
29 We know that God spake with Moses: but this man we know not from whence he is.
30 The man answered, and said unto them, Doubtless, this is a marvelous thing, that ye know not whence he is, and yet he hath opened mine eyes.
31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him heareth he.
32 Since the world began, was it not heard, that any man opened the eyes of one that was born blind.
33 If this man were not of God, he could have done nothing.
34 They answered, and said unto him, [l]Thou art altogether born in sins, and dost thou teach us? so they cast him out.
35 [m]Jesus heard that they had cast him out: and when he had found him, he said unto him, Dost thou believe in the Son of God?
36 He answered, and said, Who is he, Lord, that I might believe in him?
37 And Jesus said unto him, Both thou hast seen him, and he it is that talketh with thee.
38 Then he said, Lord, I believe, and worshipped him.
39 [n]And Jesus said, I am come unto [o]judgment into this world, that they [p]which see not, might see: and that they (B)which see, might be made blind.
40 And some of the Pharisees which were with him, heard these things, and said unto him, Are we blind also?
41 Jesus said unto them, If ye were blind, ye should not have sin: but now ye say, We see: therefore your sin remaineth.
Footnotes
- John 9:1 Sin is the beginning even of all bodily diseases, and yet doth it not follow, that God always respecteth their sins, whom he most sharply punisheth.
- John 9:3 Christ reasoneth here, as his disciples thought, which presuppose that there come no diseases but for sins only: whereupon he answereth that there was another cause of this man’s blindness, and that was, that God’s his work might be seen.
- John 9:4 The works of Christ are as it were a light, which lighten the darkness of the world.
- John 9:4 By (day) is meant the light, that is, the lightsome, doctrine of the heavenly truth: and by (night) is meant the darkness which cometh by the obscurity of the same doctrine.
- John 9:6 Christ healing the man born blind, by taking the sign of clay, and afterward the sign of the fountain of Siloam (which signifieth Sent) showeth that as he at the beginning made man, so doth he again restore both his body and soul: and yet so, that he himself cometh first of his own accord to heal us.
- John 9:8 A true image of all men, who as they are of nature blind, do neither themselves receive the light that is offered unto them, nor suffer it in others, and yet make a great ado amongst themselves.
- John 9:10 This is an Hebrew kind of speech, for they call a man’s eyes shut, when they cannot receive any light: And therefore they are said to have their eyes opened, which of blind men are made to see.
- John 9:16 Religion is not assaulted by any means more than by pretence of Religion: but the more it is pressed down, the more it riseth up.
- John 9:24 A solemn order, whereby men were constrained in old time to acknowledge their fault before God, as if they should say, Consider thou art before God, who knoweth the whole matter, and therefore see thou reverence his majesty, and do him this honor, rather to confess the whole matter openly, than to lie before him, Josh. 7:19; 1 Sam. 6:5.
- John 9:24 He is called a sinner in the Hebrew tongue, which is a wicked man, and maketh as it were an art of sins.
- John 9:28 Proud wickedness must needs at length break forth, which in vain lieth hid under a zeal of godliness.
- John 9:34 Thou art naught even from the cradle, and as we use to say, there is nothing in thee but sin.
- John 9:35 Most happy is their state, which are cast furthest out of the Church of the wicked (which proudly boast themselves of the name of the Church) that Christ may come never to them.
- John 9:39 Christ doth lighten all them by the preaching of the Gospel, which acknowledge their own darkness, but such as seem to themselves to see clearly enough, those he altogether blindeth: of which sort are they oftentimes, which have the highest place in the Church.
- John 9:39 With great power and authority, to do what is righteous and just: as if he said, These men take upon them to govern the people of God after their own lusts, as though they saw all things, and no man but they: but I will rule far otherwise than these men do: for whom they account for blind men, them I will lighten, and such as take themselves to be wisest, them will I drown in most gross darkness of ignorance.
- John 9:39 In these words (of seeing and not seeing) there is a secret taunting and check to the Pharisees: for they thought all men blind but themselves.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
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