John 9
Good News Translation
Jesus Heals a Man Born Blind
9 As Jesus was walking along, he saw a man who had been born blind. 2 His disciples asked him, “Teacher, whose sin caused him to be born blind? Was it his own or his parents' sin?”
3 Jesus answered, “His blindness has nothing to do with his sins or his parents' sins. He is blind so that God's power might be seen at work in him. 4 As long as it is day, we must do the work of him who sent me; night is coming when no one can work. 5 (A)While I am in the world, I am the light for the world.”
6 After he said this, Jesus spat on the ground and made some mud with the spittle; he rubbed the mud on the man's eyes 7 and told him, “Go and wash your face in the Pool of Siloam.” (This name means “Sent.”) So the man went, washed his face, and came back seeing.
8 His neighbors, then, and the people who had seen him begging before this, asked, “Isn't this the man who used to sit and beg?”
9 Some said, “He is the one,” but others said, “No he isn't; he just looks like him.”
So the man himself said, “I am the man.”
10 “How is it that you can now see?” they asked him.
11 He answered, “The man called Jesus made some mud, rubbed it on my eyes, and told me to go to Siloam and wash my face. So I went, and as soon as I washed, I could see.”
12 “Where is he?” they asked.
“I don't know,” he answered.
The Pharisees Investigate the Healing
13 Then they took to the Pharisees the man who had been blind. 14 The day that Jesus made the mud and cured him of his blindness was a Sabbath. 15 The Pharisees, then, asked the man again how he had received his sight. He told them, “He put some mud on my eyes; I washed my face, and now I can see.”
16 Some of the Pharisees said, “The man who did this cannot be from God, for he does not obey the Sabbath law.”
Others, however, said, “How could a man who is a sinner perform such miracles as these?” And there was a division among them.
17 So the Pharisees asked the man once more, “You say he cured you of your blindness—well, what do you say about him?”
“He is a prophet,” the man answered.
18 The Jewish authorities, however, were not willing to believe that he had been blind and could now see, until they called his parents 19 and asked them, “Is this your son? You say that he was born blind; how is it, then, that he can now see?”
20 His parents answered, “We know that he is our son, and we know that he was born blind. 21 But we do not know how it is that he is now able to see, nor do we know who cured him of his blindness. Ask him; he is old enough, and he can answer for himself!” 22 His parents said this because they were afraid of the Jewish authorities, who had already agreed that anyone who said he believed that Jesus was the Messiah would be expelled from the synagogue. 23 That is why his parents said, “He is old enough; ask him!”
24 A second time they called back the man who had been born blind, and said to him, “Promise before God that you will tell the truth! We know that this man who cured you is a sinner.”
25 “I do not know if he is a sinner or not,” the man replied. “One thing I do know: I was blind, and now I see.”
26 “What did he do to you?” they asked. “How did he cure you of your blindness?”
27 “I have already told you,” he answered, “and you would not listen. Why do you want to hear it again? Maybe you, too, would like to be his disciples?”
28 They insulted him and said, “You are that fellow's disciple; but we are Moses' disciples. 29 We know that God spoke to Moses; as for that fellow, however, we do not even know where he comes from!”
30 The man answered, “What a strange thing that is! You do not know where he comes from, but he cured me of my blindness! 31 We know that God does not listen to sinners; he does listen to people who respect him and do what he wants them to do. 32 Since the beginning of the world nobody has ever heard of anyone giving sight to a person born blind. 33 Unless this man came from God, he would not be able to do a thing.”
34 They answered, “You were born and brought up in sin—and you are trying to teach us?” And they expelled him from the synagogue.
Spiritual Blindness
35 When Jesus heard what had happened, he found the man and asked him, “Do you believe in the Son of Man?”
36 The man answered, “Tell me who he is, sir, so that I can believe in him!”
37 Jesus said to him, “You have already seen him, and he is the one who is talking with you now.”
38 “I believe, Lord!” the man said, and knelt down before Jesus.
39 Jesus said, “I came to this world to judge, so that the blind should see and those who see should become blind.”
40 Some Pharisees who were there with him heard him say this and asked him, “Surely you don't mean that we are blind, too?”
41 Jesus answered, “If you were blind, then you would not be guilty; but since you claim that you can see, this means that you are still guilty.”
John 9
Lexham English Bible
A Man Born Blind Is Given Sight
9 And as he[a] went away, he saw a man blind from birth. 2 And his disciples asked him, saying, “Rabbi, who sinned, this man or his parents, that he should be born blind?” 3 Jesus replied, “Neither this man sinned nor his parents, but it happened[b] so that the works of God could be revealed in him. 4 It is necessary for us to do the deeds of the one who sent me while it is day; night is coming, when no one can work! 5 While I am in the world, I am the light of the world.” 6 When he[c] had said these things, he spat on the ground and made clay with the saliva, and smeared the clay on his eyes. 7 And he said to him, “Go, wash in the pool of Siloam” (which is translated “sent”). So he went and washed and came back seeing.
8 Then the neighbors and those who saw him previously (because he was a beggar) began to say,[d] “Is this man not the one who used to sit and beg?” 9 Others were saying, “It is this man”; others were saying, “No, but he is like him.” That one was saying, “I am he!” 10 So they began to say[e] to him, “How[f] were your eyes opened?” 11 He replied, “The man who is called Jesus made clay and smeared it[g] on my eyes and said to me, ‘Go to Siloam and wash!’ So I went, and I washed, and[h] I received sight.” 12 And they said to him, “Where is that man?” He said, “I do not know.”
The Reaction of the Pharisees to the Healing
13 They brought him—the one formerly blind—to the Pharisees. 14 (Now the day on which Jesus made the clay and opened his eyes was the Sabbath.) 15 So the Pharisees also were asking him again how he received sight. And he said to them, “He put clay on my eyes, and I washed, and I see.” 16 So some of the Pharisees were saying, “This man is not from God, because he does not observe the Sabbath!” Others[i] were saying, “How can a man who is a sinner perform such signs?” And there was a division among them. 17 So they said to the blind man again, “What do you say about him, because he opened your eyes?” And he said, “He is a prophet.”
18 So the Jews did not believe concerning him that he had been blind and received sight, until they summoned the parents of the one[j] who received sight. 19 And they asked them, saying, “Is this man your son, whom you say was born blind? Then how does he now see?” 20 So his parents answered and said, “We know that this man is our son, and that he was born blind. 21 But how he now sees we do not know, or who opened his eyes we do not know. Ask him! He is a mature adult;[k] he will speak for himself!” 22 (His parents said these things because they were afraid of the Jews, for the Jews had already decided that if anyone should confess him to be Christ, he would be expelled from the synagogue. 23 Because of this his parents said, “He is a mature adult;[l] ask him.”)
24 So they summoned the man who had been blind for the second time and said to him, “Give glory to God! We know that this man is a sinner!” 25 Then that man replied, “Whether he is a sinner I do not know. One thing I know—that although I[m] was blind, now I see!” 26 So they said to him, “What did he do to you? How did he open your eyes?” 27 He replied to them, “I told you already and you did not listen! Why do you want to hear it[n] again? You do not want to become his disciples also, do you?”[o] 28 They reviled[p] him and said, “You are his disciple! But we are disciples of Moses! 29 We know that God has spoken to Moses, but we do not know where this man is from.” 30 The man answered and said to them, “For the remarkable thing is this, that you do not know where he is from, and he opened my eyes! 31 We know that God does not listen to sinners, but if someone is devout and does his will, he listens to this one. 32 From time immemorial[q] it has not been heard that someone opened the eyes of one born blind. 33 If this man were not from God, he would not be able to do anything!” 34 They answered and said to him, “You were born completely in sin, and are you attempting to teach[r] us?” And they threw him out.
Jesus as the Son of Man
35 Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of Man?” 36 He answered and said, “And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have both seen him, and he is the one who is speaking with you.” [[38 And he said, “I believe, Lord!” and he worshiped him. 39 And Jesus said,]][s] “For judgment I have come into this world, so that those who do not see may see, and those who see may become blind!” 40 Some of the Pharisees who were with him heard these things and said to him, “We are not also blind, are we?”[t] 41 Jesus said to them, “If you were blind, you would not have sin. But now you say, ‘We see,’ your sin remains.
Footnotes
- John 9:1 Here “as” is supplied as a component of the participle (“went away”) which is understood as temporal
- John 9:3 The words “it happened” are not in the Greek text but are implied
- John 9:6 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
- John 9:8 *The imperfect tense has been translated as ingressive here (“began to say”)
- John 9:10 The imperfect tense has been translated as ingressive here (“began to say”)
- John 9:10 Some manuscripts have “Then how”
- John 9:11 Here the direct object is supplied from context in the English translation
- John 9:11 Here “and” is supplied because the two previous participles (“went” and “washed”) have been translated as finite verbs
- John 9:16 Some manuscripts have “But others”
- John 9:18 Literally “of him”
- John 9:21 Literally “he has maturity”
- John 9:23 Literally “he has maturity”
- John 9:25 Here “although” is supplied as a component of the participle (“was”) which is understood as concessive
- John 9:27 Here the direct object is supplied from context in the English translation
- John 9:27 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “do you”
- John 9:28 Some manuscripts have “And they reviled”
- John 9:32 Literally “the age”
- John 9:34 Here the present tense is translated as a conative present (“attempting to teach”)
- John 9:39 A number of important manuscripts lack v. 38 and the first part of v. 39 (“and Jesus said”)
- John 9:40 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are we”
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