约翰福音 9
Chinese Union Version Modern Punctuation (Simplified)
医好生来瞎眼的
9 耶稣过去的时候,看见一个人生来是瞎眼的。 2 门徒问耶稣说:“拉比,这人生来是瞎眼的,是谁犯了罪?是这人呢,是他父母呢?” 3 耶稣回答说:“也不是这人犯了罪,也不是他父母犯了罪,是要在他身上显出神的作为来。 4 趁着白日,我们必须做那差我来者的工;黑夜将到,就没有人能做工了。 5 我在世上的时候,是世上的光。” 6 耶稣说了这话,就吐唾沫在地上,用唾沫和泥抹在瞎子的眼睛上, 7 对他说:“你往西罗亚池子里去洗。”(“西罗亚”翻出来就是“奉差遣”。)他去一洗,回头就看见了。 8 他的邻舍和那素常见他是讨饭的,就说:“这不是那从前坐着讨饭的人吗?” 9 有人说:“是他。”又有人说:“不是,却是像他。”他自己说:“是我。” 10 他们对他说:“你的眼睛是怎样开的呢?” 11 他回答说:“有一个人名叫耶稣,他和泥抹我的眼睛,对我说:‘你往西罗亚池子去洗。’我去一洗,就看见了。” 12 他们说:“那个人在哪里?”他说:“我不知道。”
法利赛人盘问医好的瞎子
13 他们把从前瞎眼的人带到法利赛人那里。 14 耶稣和泥开他眼睛的日子是安息日。 15 法利赛人也问他是怎么得看见的。瞎子对他们说:“他把泥抹在我的眼睛上,我去一洗,就看见了。” 16 法利赛人中有的说:“这个人不是从神来的,因为他不守安息日。”又有人说:“一个罪人怎能行这样的神迹呢?”他们就起了纷争。 17 他们又对瞎子说:“他既然开了你的眼睛,你说他是怎样的人呢?”他说:“是个先知。” 18 犹太人不信他从前是瞎眼、后来能看见的,等到叫了他的父母来, 19 问他们说:“这是你们的儿子吗?你们说他生来是瞎眼的,如今怎么能看见了呢?” 20 他父母回答说:“他是我们的儿子,生来就瞎眼,这是我们知道的。 21 至于他如今怎么能看见,我们却不知道。是谁开了他的眼睛,我们也不知道。他已经成了人,你们问他吧,他自己必能说。” 22 他父母说这话是怕犹太人,因为犹太人已经商议定了,若有认耶稣是基督的,要把他赶出会堂。 23 因此他父母说“他已经成了人,你们问他吧”。 24 所以法利赛人第二次叫了那从前瞎眼的人来,对他说:“你该将荣耀归给神,我们知道这人是个罪人。” 25 他说:“他是个罪人不是,我不知道。有一件事我知道:从前我是眼瞎的,如今能看了!” 26 他们就问他说:“他向你做什么?是怎么开了你的眼睛呢?” 27 他回答说:“我方才告诉你们,你们不听,为什么又要听呢?莫非你们也要做他的门徒吗?” 28 他们就骂他,说:“你是他的门徒!我们是摩西的门徒。 29 神对摩西说话是我们知道的,只是这个人,我们不知道他从哪里来!” 30 那人回答说:“他开了我的眼睛,你们竟不知道他从哪里来,这真是奇怪! 31 我们知道神不听罪人,唯有敬奉神、遵行他旨意的,神才听他。 32 从创世以来,未曾听见有人把生来是瞎子的眼睛开了。 33 这人若不是从神来的,什么也不能做。” 34 他们回答说:“你全然生在罪孽中,还要教训我们吗?”于是把他赶出去了。
耶稣收留被逐的瞎子
35 耶稣听说他们把他赶出去,后来遇见他,就说:“你信神的儿子吗?” 36 他回答说:“主啊,谁是神的儿子,叫我信他呢?” 37 耶稣说:“你已经看见他,现在和你说话的就是他。” 38 他说:“主啊,我信!”就拜耶稣。 39 耶稣说:“我为审判到这世上来,叫不能看见的可以看见,能看见的反瞎了眼。” 40 同他在那里的法利赛人听见这话,就说:“难道我们也瞎了眼吗?” 41 耶稣对他们说:“你们若瞎了眼,就没有罪了;但如今你们说‘我们能看见’,所以你们的罪还在。
John 9
New American Bible (Revised Edition)
Chapter 9
The Man Born Blind. 1 [a]As he passed by he saw a man blind from birth.(A) 2 [b]His disciples asked him,(B) “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him.(C) 4 We have to do the works of the one who sent me while it is day. Night is coming when no one can work.(D) 5 While I am in the world, I am the light of the world.”(E) 6 When he had said this, he spat on the ground and made clay with the saliva, and smeared the clay on his eyes,(F) 7 and said to him, “Go wash[c] in the Pool of Siloam” (which means Sent). So he went and washed, and came back able to see.(G)
8 His neighbors and those who had seen him earlier as a beggar said, “Isn’t this the one who used to sit and beg?” 9 Some said, “It is,” but others said, “No, he just looks like him.” He said, “I am.” 10 So they said to him, “[So] how were your eyes opened?” 11 He replied, “The man called Jesus made clay and anointed my eyes and told me, ‘Go to Siloam and wash.’ So I went there and washed and was able to see.” 12 And they said to him, “Where is he?” He said, “I don’t know.”
13 They brought the one who was once blind to the Pharisees. 14 Now Jesus had made clay[d] and opened his eyes on a sabbath.(H) 15 So then the Pharisees also asked him how he was able to see. He said to them, “He put clay on my eyes, and I washed, and now I can see.” 16 So some of the Pharisees said, “This man is not from God, because he does not keep the sabbath.” [But] others said, “How can a sinful man do such signs?” And there was a division among them.(I) 17 So they said to the blind man again, “What do you have to say about him, since he opened your eyes?” He said, “He is a prophet.”(J)
18 Now the Jews did not believe that he had been blind and gained his sight until they summoned the parents of the one who had gained his sight. 19 They asked them, “Is this your son, who you say was born blind? How does he now see?” 20 His parents answered and said, “We know that this is our son and that he was born blind. 21 We do not know how he sees now, nor do we know who opened his eyes. Ask him, he is of age; he can speak for himself.” 22 [e](K)His parents said this because they were afraid of the Jews, for the Jews had already agreed that if anyone acknowledged him as the Messiah, he would be expelled from the synagogue. 23 For this reason his parents said, “He is of age; question him.”(L)
24 So a second time they called the man who had been blind and said to him, “Give God the praise![f] We know that this man is a sinner.”(M) 25 He replied, “If he is a sinner, I do not know. One thing I do know is that I was blind and now I see.” 26 So they said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?” 28 They ridiculed him and said, “You are that man’s disciple; we are disciples of Moses! 29 We know that God spoke to Moses, but we do not know where this one is from.”(N) 30 The man answered and said to them, “This is what is so amazing, that you do not know where he is from, yet he opened my eyes. 31 We know that God does not listen to sinners, but if one is devout and does his will, he listens to him.(O) 32 [g]It is unheard of that anyone ever opened the eyes of a person born blind. 33 If this man were not from God, he would not be able to do anything.”(P) 34 They answered and said to him, “You were born totally in sin, and are you trying to teach us?” Then they threw him out.
35 When Jesus heard that they had thrown him out, he found him and said, “Do you believe in the Son of Man?” 36 He answered and said, “Who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him and the one speaking with you is he.”(Q) 38 He said, “I do believe, Lord,” and he worshiped him. 39 [h]Then Jesus said, “I came into this world for judgment, so that those who do not see might see, and those who do see might become blind.”(R)
40 Some of the Pharisees who were with him heard this and said to him, “Surely we are not also blind, are we?”(S) 41 Jesus said to them, “If you were blind, you would have no sin; but now you are saying, ‘We see,’ so your sin remains.(T)
Footnotes
- 9:1–10:21 Sabbath healing of the man born blind. This sixth sign is introduced to illustrate the saying, “I am the light of the world” (Jn 8:12; 9:5). The narrative of conflict about Jesus contrasts Jesus (light) with the Jews (blindness, Jn 9:39–41). The theme of water is reintroduced in the reference to the pool of Siloam. Ironically, Jesus is being judged by the Jews, yet the Jews are judged by the Light of the world; cf. Jn 3:19–21.
- 9:2 See note on Jn 5:14, and Ex 20:5, that parents’ sins were visited upon their children. Jesus denies such a cause and emphasizes the purpose: the infirmity was providential.
- 9:7 Go wash: perhaps a test of faith; cf. 2 Kgs 5:10–14. The water tunnel Siloam (= Sent) is used as a symbol of Jesus, sent by his Father.
- 9:14 In using spittle, kneading clay, and healing, Jesus had broken the sabbath rules laid down by Jewish tradition.
- 9:22 This comment of the evangelist (in terms used again in Jn 12:42; 16:2) envisages a situation after Jesus’ ministry. Rejection/excommunication from the synagogue of Jews who confessed Jesus as Messiah seems to have begun ca. A.D. 85, when the curse against the mînîm or heretics was introduced into the “Eighteen Benedictions.”
- 9:24 Give God the praise!: an Old Testament formula of adjuration to tell the truth; cf. Jos 7:19; 1 Sm 6:5 LXX. Cf. Jn 5:41.
- 9:32 A person born blind: the only Old Testament cure from blindness is found in Tobit (cf. Tb 7:7; 11:7–13; 14:1–2), but Tobit was not born blind.
- 9:39–41 These verses spell out the symbolic meaning of the cure; the Pharisees are not the innocent blind, willing to accept the testimony of others.
Copyright © 2011 by Global Bible Initiative
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