A Man Born Blind Receives Sight

Now as Jesus passed by, He saw a man who was blind from birth. And His disciples asked Him, saying, “Rabbi, (A)who sinned, this man or his parents, that he was born blind?”

Jesus answered, “Neither this man nor his parents sinned, (B)but that the works of God should be revealed in him. (C)I[a] must work the works of Him who sent Me while it is (D)day; the night is coming when no one can work. As long as I am in the world, (E)I am the light of the world.”

When He had said these things, (F)He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. And He said to him, “Go, wash (G)in the pool of Siloam” (which is translated, Sent). So (H)he went and washed, and came back seeing.

Therefore the neighbors and those who previously had seen that he was [b]blind said, “Is not this he who sat and begged?”

Some said, “This is he.” Others said, [c]“He is like him.”

He said, “I am he.

10 Therefore they said to him, “How were your eyes opened?”

11 He answered and said, (I)“A Man called Jesus made clay and anointed my eyes and said to me, ‘Go to [d]the pool of Siloam and wash.’ So I went and washed, and I received sight.”

12 Then they said to him, “Where is He?”

He said, “I do not know.”

The Pharisees Excommunicate the Healed Man

13 They brought him who formerly was blind to the Pharisees. 14 Now it was a Sabbath when Jesus made the clay and opened his eyes. 15 Then the Pharisees also asked him again how he had received his sight. He said to them, “He put clay on my eyes, and I washed, and I see.”

16 Therefore some of the Pharisees said, “This Man is not from God, because He does not [e]keep the Sabbath.”

Others said, (J)“How can a man who is a sinner do such signs?” And (K)there was a division among them.

17 They said to the blind man again, “What do you say about Him because He opened your eyes?”

He said, (L)“He is a prophet.”

18 But the Jews did not believe concerning him, that he had been blind and received his sight, until they called the parents of him who had received his sight. 19 And they asked them, saying, “Is this your son, who you say was born blind? How then does he now see?”

20 His parents answered them and said, “We know that this is our son, and that he was born blind; 21 but by what means he now sees we do not know, or who opened his eyes we do not know. He is of age; ask him. He will speak for himself.” 22 His parents said these things because (M)they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he (N)would be put out of the synagogue. 23 Therefore his parents said, “He is of age; ask him.”

24 So they again called the man who was blind, and said to him, (O)“Give God the glory! (P)We know that this Man is a sinner.”

25 He answered and said, “Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see.”

26 Then they said to him again, “What did He do to you? How did He open your eyes?”

27 He answered them, “I told you already, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?”

28 Then they reviled him and said, “You are His disciple, but we are Moses’ disciples. 29 We know that God (Q)spoke to (R)Moses; as for this fellow, (S)we do not know where He is from.”

30 The man answered and said to them, (T)“Why, this is a marvelous thing, that you do not know where He is from; yet He has opened my eyes! 31 Now we know that (U)God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him. 32 Since the world began it has been unheard of that anyone opened the eyes of one who was born blind. 33 (V)If this Man were not from God, He could do nothing.”

34 They answered and said to him, (W)“You were completely born in sins, and are you teaching us?” And they [f]cast him out.

True Vision and True Blindness

35 Jesus heard that they had cast him out; and when He had (X)found him, He said to him, “Do you (Y)believe in (Z)the Son of [g]God?”

36 He answered and said, “Who is He, Lord, that I may believe in Him?”

37 And Jesus said to him, “You have both seen Him and (AA)it is He who is talking with you.”

38 Then he said, “Lord, I believe!” And he (AB)worshiped Him.

39 And Jesus said, (AC)“For judgment I have come into this world, (AD)that those who do not see may see, and that those who see may be made blind.”

40 Then some of the Pharisees who were with Him heard these words, (AE)and said to Him, “Are we blind also?”

41 Jesus said to them, (AF)“If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

Footnotes

  1. John 9:4 NU We
  2. John 9:8 NU a beggar
  3. John 9:9 NU “No, but he is like him.”
  4. John 9:11 NU omits the pool of
  5. John 9:16 observe
  6. John 9:34 Excommunicated him
  7. John 9:35 NU Man

The Way of Wisdom

Wisdom has (A)built her house,
She has hewn out her seven pillars;
(B)She has slaughtered her meat,
(C)She has mixed her wine,
She has also [a]furnished her table.
She has sent out her maidens,
She cries out from the highest places of the city,
“Whoever(D) is simple, let him turn in here!”
As for him who lacks understanding, she says to him,
“Come,(E) eat of my bread
And drink of the wine I have mixed.
Forsake foolishness and live,
And go in the way of understanding.

“He who corrects a scoffer gets shame for himself,
And he who rebukes a wicked man only harms himself.
(F)Do not correct a scoffer, lest he hate you;
(G)Rebuke a wise man, and he will love you.
Give instruction to a wise man, and he will be still wiser;
Teach a just man, (H)and he will increase in learning.

10 “The(I) fear of the Lord is the beginning of wisdom,
And the knowledge of the Holy One is understanding.
11 (J)For by me your days will be multiplied,
And years of life will be added to you.
12 (K)If you are wise, you are wise for yourself,
And if you scoff, you will bear it alone.”

The Way of Folly

13 (L)A foolish woman is [b]clamorous;
She is simple, and knows nothing.
14 For she sits at the door of her house,
On a seat (M)by the highest places of the city,
15 To call to those who pass by,
Who go straight on their way:
16 “Whoever(N) is [c]simple, let him turn in here”;
And as for him who lacks understanding, she says to him,
17 “Stolen(O) water is sweet,
And bread eaten in secret is pleasant.”
18 But he does not know that (P)the dead are there,
That her guests are in the depths of [d]hell.

Footnotes

  1. Proverbs 9:2 arranged
  2. Proverbs 9:13 boisterous
  3. Proverbs 9:16 naive
  4. Proverbs 9:18 Or Sheol

Israel’s Rejection of Christ

I (A)tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, (B)that I have great sorrow and continual grief in my heart. For (C)I could wish that I myself were accursed from Christ for my brethren, my [a]countrymen according to the flesh, who are Israelites, (D)to whom pertain the adoption, (E)the glory, (F)the covenants, (G)the giving of the law, (H)the service of God, and (I)the promises; (J)of whom are the fathers and from (K)whom, according to the flesh, Christ came, (L)who is over all, the eternally blessed God. Amen.

Israel’s Rejection and God’s Purpose(M)

(N)But it is not that the word of God has taken no effect. For (O)they are not all Israel who are of Israel, (P)nor are they all children because they are the seed of Abraham; but, (Q)“In Isaac your seed shall be called.” That is, those who are the children of the flesh, these are not the children of God; but (R)the children of the promise are counted as the seed. For this is the word of promise: (S)“At this time I will come and Sarah shall have a son.”

10 And not only this, but when (T)Rebecca also had conceived by one man, even by our father Isaac 11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of (U)Him who calls), 12 it was said to her, (V)“The older shall serve the younger.” 13 As it is written, (W)“Jacob I have loved, but Esau I have hated.”

Israel’s Rejection and God’s Justice

14 What shall we say then? (X)Is there unrighteousness with God? Certainly not! 15 For He says to Moses, (Y)“I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” 16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy. 17 For (Z)the Scripture says to the Pharaoh, (AA)“For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.” 18 Therefore He has mercy on whom He wills, and whom He wills He (AB)hardens.

19 You will say to me then, “Why does He still find fault? For (AC)who has resisted His will?” 20 But indeed, O man, who are you to reply against God? (AD)Will the thing formed say to him who formed it, “Why have you made me like this?” 21 Does not the (AE)potter have power over the clay, from the same lump to make (AF)one vessel for honor and another for dishonor?

22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering (AG)the vessels of wrath (AH)prepared for destruction, 23 and that He might make known (AI)the riches of His glory on the vessels of mercy, which He had (AJ)prepared beforehand for glory, 24 even us whom He (AK)called, (AL)not of the Jews only, but also of the Gentiles?

25 As He says also in Hosea:

(AM)“I will call them My people, who were not My people,
And her beloved, who was not beloved.”
26 “And(AN) it shall come to pass in the place where it was said to them,
‘You are not My people,’
There they shall be called sons of the living God.”

27 Isaiah also cries out concerning Israel:

(AO)“Though the number of the children of Israel be as the sand of the sea,
(AP)The remnant will be saved.
28 For [b]He will finish the work and cut it short in righteousness,
(AQ)Because the Lord will make a short work upon the earth.”

29 And as Isaiah said before:

(AR)“Unless the Lord of [c]Sabaoth had left us a seed,
(AS)We would have become like Sodom,
And we would have been made like Gomorrah.”

Present Condition of Israel

30 What shall we say then? (AT)That Gentiles, who did not pursue righteousness, have attained to righteousness, (AU)even the righteousness of faith; 31 but Israel, (AV)pursuing the law of righteousness, (AW)has not attained to the law [d]of righteousness. 32 Why? Because they did not seek it by faith, but as it were, [e]by the works of the law. For (AX)they stumbled at that stumbling stone. 33 As it is written:

(AY)“Behold, I lay in Zion a stumbling stone and rock of offense,
And (AZ)whoever believes on Him will not be put to shame.”

Footnotes

  1. Romans 9:3 Or relatives
  2. Romans 9:28 NU the Lord will finish the work and cut it short upon the earth
  3. Romans 9:29 Lit., in Heb., Hosts
  4. Romans 9:31 NU omits of righteousness
  5. Romans 9:32 NU by works, omitting of the law

Greeting

Paul, an apostle of Jesus Christ, by the commandment of God our Savior and the Lord Jesus Christ, our hope,

To Timothy, a (A)true son in the faith:

(B)Grace, mercy, and peace from God our Father and Jesus Christ our Lord.

No Other Doctrine

As I urged you (C)when I went into Macedonia—remain in Ephesus that you may [a]charge some (D)that they teach no other doctrine, (E)nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith. Now (F)the purpose of the commandment is love (G)from a pure heart, from a good conscience, and from [b]sincere faith, from which some, having strayed, have turned aside to (H)idle talk, desiring to be teachers of the law, understanding neither what they say nor the things which they affirm.

But we know that the law is (I)good if one uses it lawfully, knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is [c]contrary to sound doctrine, 11 according to the glorious gospel of the (J)blessed God which was (K)committed to my trust.

Glory to God for His Grace(L)

12 And I thank Christ Jesus our Lord who has (M)enabled me, (N)because He counted me faithful, (O)putting me into the ministry, 13 although (P)I was formerly a blasphemer, a persecutor, and an [d]insolent man; but I obtained mercy because (Q)I did it ignorantly in unbelief. 14 (R)And the grace of our Lord was exceedingly abundant, (S)with faith and love which are in Christ Jesus. 15 (T)This is a faithful saying and worthy of all acceptance, that (U)Christ Jesus came into the world to save sinners, of whom I am chief. 16 However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life. 17 Now to (V)the King eternal, (W)immortal, (X)invisible, to [e]God (Y)who alone is wise, (Z)be honor and glory forever and ever. Amen.

Fight the Good Fight

18 This [f]charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare, 19 having faith and a good conscience, which some having rejected, concerning the faith have suffered shipwreck, 20 of whom are (AA)Hymenaeus and (AB)Alexander, whom I delivered to Satan that they may learn not to (AC)blaspheme.

Footnotes

  1. 1 Timothy 1:3 command
  2. 1 Timothy 1:5 Lit. unhypocritical
  3. 1 Timothy 1:10 opposed
  4. 1 Timothy 1:13 violently arrogant
  5. 1 Timothy 1:17 NU the only God,
  6. 1 Timothy 1:18 command

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