John 8:2-11
World English Bible
2 Now very early in the morning, he came again into the temple, and all the people came to him. He sat down and taught them. 3 The scribes and the Pharisees brought a woman taken in adultery. Having set her in the middle, 4 they told him, “Teacher, we found this woman in adultery, in the very act. 5 Now in our law, Moses commanded us to stone such women.
But Jesus stooped down and wrote on the ground with his finger. 7 But when they continued asking him, he looked up and said to them, “He who is without sin among you, let him throw the first stone at her.” 8 Again he stooped down and wrote on the ground with his finger.
9 They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle. 10 Jesus, standing up, saw her and said, “Woman, where are your accusers? Did no one condemn you?”
11 She said, “No one, Lord.”
Jesus said, “Neither do I condemn you. Go your way. From now on, sin no more.”[a]
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- 8:11 NU includes John 7:53–John 8:11, but puts brackets around it to indicate that the textual critics had less confidence that this was original.
John 8:2-11
Lexham English Bible
2 Now early in the morning he came again to the temple courts.[a] And all the people were coming,[b] and he sat down and[c] began to teach[d] them.
3 Now the scribes and the Pharisees brought to him a woman[e] caught in adultery. And standing her in their midst, 4 they said to him, testing him,[f] “Teacher, this woman was caught in the very act of committing adultery! 5 Now in the law, Moses commanded us to stone such women. So what do you say?” 6 (Now they were saying this to test him, so that they would have an occasion[g] to bring charges against him.) But Jesus, bending down, began to write[h] with his[i] finger on the ground, taking no notice.[j] 7 And when they persisted in asking him, straightening up he said[k] to them, “The one of you without sin, let him throw the first stone at her!” 8 And bending down again, he wrote on the ground. 9 Now when they[l] heard it,[m] being convicted by their conscience,[n] they began to depart,[o] one by one, beginning with the older ones, and Jesus[p] was left alone—and the woman who was in their midst. 10 So Jesus, straightening up and seeing no one except the woman,[q] said to her, “Where are those accusers of yours?[r] Does no one condemn you?” 11 And she said, “No one, Lord.” So Jesus said, “Neither do I condemn you. Go, and[s] sin no more.”]][t]
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- John 8:2 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- John 8:2 Some manuscripts have “were coming to him”
- John 8:2 Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
- John 8:2 The imperfect tense has been translated as ingressive here (“began to teach”)
- John 8:3 Some manuscripts have “brought a woman”
- John 8:4 Some manuscripts omit “testing him”
- John 8:6 Here the direct object is supplied from context in the English translation
- John 8:6 The imperfect tense has been translated as ingressive here (“began to write”)
- John 8:6 Literally “the”; the Greek article is used here as a possessive pronoun
- John 8:6 Some manuscripts omit “taking no notice”
- John 8:7 Some manuscripts have “he straightened up and said”
- John 8:9 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- John 8:9 *Here the direct object is supplied from context in the English translation
- John 8:9 Some manuscripts omit “being convicted by their conscience”
- John 8:9 *The imperfect tense has been translated as ingressive here (“began to depart”)
- John 8:9 Some manuscripts have “he”
- John 8:10 Some manuscripts omit “and seeing no one except the woman”
- John 8:10 Some manuscripts have “said to her, ‘Woman, where are they?”
- John 8:11 Some manuscripts have “and from now on”
- John 8:11 John 7:53–8:11 is not found in the earliest and best manuscripts and was almost certainly not an original part of the Gospel of John; one significant group of Greek manuscripts places it after Luke 21:38
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