John 8:2-11
Christian Standard Bible
An Adulteress Forgiven
2 At dawn he went to the temple(A) again, and all the people were coming to him.(B) He sat down(C) and began to teach them.
3 Then the scribes and the Pharisees(D) brought a woman caught in adultery,(E) making her stand in the center. 4 “Teacher,” they said to him, “this woman was caught in the act of committing adultery.(F) 5 In the law Moses(G) commanded us to stone such women.(H) So what do you say?” 6 They asked this to trap him,(I) in order that they might have evidence to accuse him.
Jesus stooped down and started writing on the ground with his finger. 7 When they persisted in questioning him, he stood up and said to them, “The one without sin(J) among you(K) should be the first to throw a stone at her.”(L) 8 Then he stooped down again and continued writing on the ground. 9 When they heard this, they left one by one, starting with the older men. Only he was left, with the woman in the center. 10 When Jesus stood up, he said to her, “Woman, where are they? Has no one condemned you?”
11 “No one, Lord,”[a] she answered.
“Neither do I condemn you,”(M) said Jesus. “Go, and from now on do not sin anymore.”]
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- 8:11 Or Sir; Jn 4:15,49; 5:7; 6:34; 9:36
John 8:2-11
Lexham English Bible
2 Now early in the morning he came again to the temple courts.[a] And all the people were coming,[b] and he sat down and[c] began to teach[d] them.
3 Now the scribes and the Pharisees brought to him a woman[e] caught in adultery. And standing her in their midst, 4 they said to him, testing him,[f] “Teacher, this woman was caught in the very act of committing adultery! 5 Now in the law, Moses commanded us to stone such women. So what do you say?” 6 (Now they were saying this to test him, so that they would have an occasion[g] to bring charges against him.) But Jesus, bending down, began to write[h] with his[i] finger on the ground, taking no notice.[j] 7 And when they persisted in asking him, straightening up he said[k] to them, “The one of you without sin, let him throw the first stone at her!” 8 And bending down again, he wrote on the ground. 9 Now when they[l] heard it,[m] being convicted by their conscience,[n] they began to depart,[o] one by one, beginning with the older ones, and Jesus[p] was left alone—and the woman who was in their midst. 10 So Jesus, straightening up and seeing no one except the woman,[q] said to her, “Where are those accusers of yours?[r] Does no one condemn you?” 11 And she said, “No one, Lord.” So Jesus said, “Neither do I condemn you. Go, and[s] sin no more.”]][t]
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- John 8:2 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- John 8:2 Some manuscripts have “were coming to him”
- John 8:2 Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
- John 8:2 The imperfect tense has been translated as ingressive here (“began to teach”)
- John 8:3 Some manuscripts have “brought a woman”
- John 8:4 Some manuscripts omit “testing him”
- John 8:6 Here the direct object is supplied from context in the English translation
- John 8:6 The imperfect tense has been translated as ingressive here (“began to write”)
- John 8:6 Literally “the”; the Greek article is used here as a possessive pronoun
- John 8:6 Some manuscripts omit “taking no notice”
- John 8:7 Some manuscripts have “he straightened up and said”
- John 8:9 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- John 8:9 *Here the direct object is supplied from context in the English translation
- John 8:9 Some manuscripts omit “being convicted by their conscience”
- John 8:9 *The imperfect tense has been translated as ingressive here (“began to depart”)
- John 8:9 Some manuscripts have “he”
- John 8:10 Some manuscripts omit “and seeing no one except the woman”
- John 8:10 Some manuscripts have “said to her, ‘Woman, where are they?”
- John 8:11 Some manuscripts have “and from now on”
- John 8:11 John 7:53–8:11 is not found in the earliest and best manuscripts and was almost certainly not an original part of the Gospel of John; one significant group of Greek manuscripts places it after Luke 21:38
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