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John 8
New American Bible (Revised Edition)

Chapter 8

A Woman Caught in Adultery.[a] [53 Then each went to his own house, 1 while Jesus went to the Mount of Olives.[b](A) 2 But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. 3 Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. 4 They said to him, “Teacher, this woman was caught in the very act of committing adultery. 5 Now in the law, Moses commanded us to stone such women.[c] So what do you say?”(B) 6 They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger.[d] 7 [e]But when they continued asking him, he straightened up and said to them,(C) “Let the one among you who is without sin be the first to throw a stone at her.” 8 Again he bent down and wrote on the ground. 9 And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him. 10 Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?”(D) 11 She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, [and] from now on do not sin any more.”](E)

The Light of the World.[f] 12 Jesus spoke to them again, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”(F) 13 So the Pharisees said to him, “You testify on your own behalf, so your testimony cannot be verified.” 14 Jesus answered and said to them, “Even if I do testify on my own behalf, my testimony can be verified,[g] because I know where I came from and where I am going. But you do not know where I come from or where I am going.(G) 15 You judge by appearances,[h] but I do not judge anyone.(H) 16 And even if I should judge, my judgment is valid, because I am not alone, but it is I and the Father who sent me.(I) 17 Even in your law[i] it is written that the testimony of two men can be verified.(J) 18 I testify on my behalf and so does the Father who sent me.”(K) 19 So they said to him, “Where is your father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.”(L) 20 He spoke these words while teaching in the treasury in the temple area. But no one arrested him, because his hour had not yet come.(M)

Jesus, the Father’s Ambassador.[j] 21 He said to them again, “I am going away and you will look for me, but you will die in your sin.[k] Where I am going you cannot come.”(N) 22 [l]So the Jews said, “He is not going to kill himself, is he, because he said, ‘Where I am going you cannot come’?” 23 He said to them, “You belong to what is below, I belong to what is above. You belong to this world, but I do not belong to this world.(O) 24 That is why I told you that you will die in your sins. For if you do not believe that I AM,[m] you will die in your sins.”(P) 25 [n]So they said to him, “Who are you?”(Q) Jesus said to them, “What I told you from the beginning. 26 I have much to say about you in condemnation. But the one who sent me is true, and what I heard from him I tell the world.”(R) 27 They did not realize that he was speaking to them of the Father. 28 So Jesus said [to them], “When you lift up the Son of Man, then you will realize that I AM, and that I do nothing on my own, but I say only what the Father taught me.(S) 29 The one who sent me is with me. He has not left me alone, because I always do what is pleasing to him.” 30 Because he spoke this way, many came to believe in him.

Jesus and Abraham.[o] 31 Jesus then said to those Jews who believed in him,[p] “If you remain in my word, you will truly be my disciples, 32 and you will know the truth, and the truth will set you free.”(T) 33 They answered him, “We are descendants of Abraham and have never been enslaved to anyone.[q] How can you say, ‘You will become free’?”(U) 34 Jesus answered them, “Amen, amen, I say to you, everyone who commits sin is a slave of sin.(V) 35 A slave does not remain in a household forever, but a son[r] always remains.(W) 36 So if a son frees you, then you will truly be free. 37 I know that you are descendants of Abraham. But you are trying to kill me, because my word has no room among you. 38 [s]I tell you what I have seen in the Father’s presence; then do what you have heard from the Father.”

39 [t]They answered and said to him, “Our father is Abraham.” Jesus said to them,(X) “If you were Abraham’s children, you would be doing the works of Abraham. 40 But now you are trying to kill me, a man who has told you the truth that I heard from God; Abraham did not do this. 41 You are doing the works of your father!” [So] they said to him, “We are not illegitimate. We have one Father, God.”(Y) 42 Jesus said to them, “If God were your Father, you would love me, for I came from God and am here; I did not come on my own, but he sent me.(Z) 43 Why do you not understand what I am saying? Because you cannot bear to hear my word. 44 You belong to your father the devil and you willingly carry out your father’s desires. He was a murderer from the beginning and does not stand in truth, because there is no truth in him. When he tells a lie, he speaks in character, because he is a liar and the father of lies.(AA) 45 But because I speak the truth, you do not believe me. 46 Can any of you charge me with sin? If I am telling the truth, why do you not believe me?(AB) 47 Whoever belongs to God hears the words of God; for this reason you do not listen, because you do not belong to God.”(AC)

48 The Jews answered and said to him, “Are we not right in saying that you are a Samaritan[u] and are possessed?” 49 Jesus answered, “I am not possessed; I honor my Father, but you dishonor me. 50 I do not seek my own glory; there is one who seeks it and he is the one who judges.(AD) 51 Amen, amen, I say to you, whoever keeps my word will never see death.”(AE) 52 [So] the Jews said to him, “Now we are sure that you are possessed. Abraham died, as did the prophets, yet you say, ‘Whoever keeps my word will never taste death.’ 53 Are you greater than our father Abraham,[v] who died? Or the prophets, who died? Who do you make yourself out to be?”(AF) 54 Jesus answered, “If I glorify myself, my glory is worth nothing; but it is my Father who glorifies me, of whom you say, ‘He is our God.’ 55 You do not know him, but I know him. And if I should say that I do not know him, I would be like you a liar. But I do know him and I keep his word.(AG) 56 Abraham your father rejoiced to see my day; he saw it[w] and was glad.(AH) 57 So the Jews said to him, “You are not yet fifty years old and you have seen Abraham?”[x] 58 [y]Jesus said to them,(AI) “Amen, amen, I say to you, before Abraham came to be, I AM.” 59 So they picked up stones to throw at him; but Jesus hid and went out of the temple area.(AJ)

Footnotes

  1. 7:53–8:11 The story of the woman caught in adultery is a later insertion here, missing from all early Greek manuscripts. A Western text-type insertion, attested mainly in Old Latin translations, it is found in different places in different manuscripts: here, or after Jn 7:36 or at the end of this gospel, or after Lk 21:38, or at the end of that gospel. There are many non-Johannine features in the language, and there are also many doubtful readings within the passage. The style and motifs are similar to those of Luke, and it fits better with the general situation at the end of Lk 21, but it was probably inserted here because of the allusion to Jer 17:13 (cf. note on Jn 8:6) and the statement, “I do not judge anyone,” in Jn 8:15. The Catholic Church accepts this passage as canonical scripture.
  2. 8:1 Mount of Olives: not mentioned elsewhere in the gospel tradition outside of passion week.
  3. 8:5 Lv 20:10 and Dt 22:22 mention only death, but Dt 22:23–24 prescribes stoning for a betrothed virgin.
  4. 8:6 Cf. Jer 17:13 (RSV): “Those who turn away from thee shall be written in the earth, for they have forsaken the Lord, the fountain of living water”; cf. Jn 7:38.
  5. 8:7 The first stones were to be thrown by the witnesses (Dt 17:7).
  6. 8:12–20 Jesus the light of the world. Jesus replaces the four torches of the illumination of the temple as the light of joy.
  7. 8:14 My testimony can be verified: this seems to contradict Jn 5:31, but the emphasis here is on Jesus’ origin from the Father and his divine destiny. Where I am going: indicates Jesus’ passion and glorification.
  8. 8:15 By appearances: literally, “according to the flesh.” I do not judge anyone: superficial contradiction of Jn 5:22, 27, 30; here the emphasis is that the judgment is not by material standards.
  9. 8:17 Your law: a reflection of later controversy between church and synagogue.
  10. 8:21–30 He whose ambassador I am is with me. Jesus’ origin is from God; he can reveal God.
  11. 8:21 You will die in your sin: i.e., of disbelief; cf. Jn 8:24. Where I am going you cannot come: except through faith in Jesus’ passion-resurrection.
  12. 8:22 The Jews suspect that he is referring to his death. Johannine irony is apparent here; Jesus’ death will not be self-inflicted but destined by God.
  13. 8:24, 28 I AM: an expression that late Jewish tradition understood as Yahweh’s own self-designation (Is 43:10); see note on Jn 4:26. Jesus is here placed on a par with Yahweh.
  14. 8:25 What I told you from the beginning: this verse seems textually corrupt, with several other possible translations: “(I am) what I say to you”; “Why do I speak to you at all?” The earliest attested reading (Bodmer Papyrus P66) has (in a second hand), “I told you at the beginning what I am also telling you (now).” The answer here (cf. Prv 8:22) seems to hinge on a misunderstanding of Jn 8:24 “that I AM” as “what I am.”
  15. 8:31–59 Jesus’ origin (“before Abraham”) and destiny are developed; the truth will free them from sin (Jn 8:34) and death (Jn 8:51).
  16. 8:31 Those Jews who believed in him: a rough editorial suture, since in Jn 8:37 they are described as trying to kill Jesus.
  17. 8:33 Have never been enslaved to anyone: since, historically, the Jews were enslaved almost continuously, this verse is probably Johannine irony, about slavery to sin.
  18. 8:35 A slave…a son: an allusion to Ishmael and Isaac (Gn 16; 21), or to the release of a slave after six years (Ex 21:2; Dt 15:12).
  19. 8:38 The Father: i.e., God. It is also possible, however, to understand the second part of the verse as a sarcastic reference to descent of the Jews from the devil (Jn 8:44), “You do what you have heard from [your] father.”
  20. 8:39 The works of Abraham: Abraham believed; cf. Rom 4:11–17; Jas 2:21–23.
  21. 8:48 Samaritan: therefore interested in magical powers; cf. Acts 7:14–24.
  22. 8:53 Are you greater than our father Abraham?: cf. Jn 4:12.
  23. 8:56 He saw it: this seems a reference to the birth of Isaac (Gn 17:7; 21:6), the beginning of the fulfillment of promises about Abraham’s seed.
  24. 8:57 The evidence of the third-century Bodmer Papyrus P75 and the first hand of Codex Sinaiticus indicates that the text originally read: “How can Abraham have seen you?”
  25. 8:58 Came to be, I AM: the Greek word used for “came to be” is the one used of all creation in the prologue, while the word used for “am” is the one reserved for the Logos.
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John 8
EasyEnglish Bible

8 [a][But Jesus went to the hill which is called the Mount of Olives.

The Pharisees bring a woman to Jesus

2 Early the next morning, Jesus returned to the temple in Jerusalem. All the people came to him. He sat down and he began to teach them. 3 The Pharisees and the teachers of God's Law brought a woman to him. They had found her with another man. She was having sex with a man who was not her husband. They made her stand in front of all the people there. 4 They said to Jesus, ‘Teacher, we found this woman. She was having sex with a man who was not her husband. 5 In God's Law Moses says that we should throw stones at this kind of woman, to kill her. What do you say about this?’ 6 They asked this question for a reason. They wanted Jesus to say something wrong, so that they could punish him. But Jesus bent himself down. He started to write on the ground with his finger.

7 The Pharisees and the teachers of God's Law continued to ask Jesus questions. So he stood up and he said to them, ‘Any person among you who is not guilty of any sin may throw the first stone to kill her.’ 8 Then he bent himself down again and he wrote on the ground. 9 When they heard what Jesus said, the people began to go away. They went one by one. The older people went first. After some time, only Jesus remained with the woman. She was still standing there. 10 Jesus stood up. He said to her, ‘Woman, where are they? Is there nobody still here who wants to punish you?’ 11 She said, ‘There is nobody, sir.’ So Jesus said, ‘I also do not want to punish you. Go away now and change the way you live. Do not do wrong things again.’]

Jesus is the light of the world

12 Jesus spoke to the people again. He said, ‘I am the light of the world.[b] Those people who become my disciples will never walk in the dark. No, they will have the light that gives life.’

13 The Pharisees began to argue with him. They said, ‘You are saying things about yourself. But there is nobody else to agree that these things are true.’

14 Jesus answered, ‘What I say is true. Even if I do speak about myself, my words are true. I know where I have come from. I also know where I will go. As for you, you do not know where I came from. You do not know where I will go. 15 You judge in the way that people think. I do not judge anyone. 16 But if I did judge anyone, I would decide correctly what is right. That is because I am not alone. The Father has sent me, and he is with me. 17 Your own Law says, “There must be two people to agree that something is true.”[c] 18 I speak what is true about myself. The Father, who sent me, also speaks what is true about me.’

19 Then they asked him, ‘So where is your Father?’ Jesus answered, ‘You do not know either me or my Father. If you really knew me, you would also know my Father.’ 20 Jesus said all these words while he taught in the yard of the temple. He was near the place where they kept the gifts of money. But nobody took hold of him, because it was not the right time for that yet.

Jesus says that he comes from above

21 Jesus said to them again, ‘I will go away and you will look for me. But even when you die, God will still not have forgiven your sins. You cannot go where I will go.’ 22 So the Jewish leaders said to each other, ‘Perhaps he means that he will kill himself. He says, “You cannot go where I will go.” Perhaps that is why he says this.’ 23 Jesus answered, ‘You belong to the things down here in the world. But I have come from above. You belong to this world, but I do not belong to this world. 24 I told you that when you die, God will not have forgiven you. You must believe that “I am who I am.”[d] If not, you will die and God will certainly not have forgiven you.’

25 Then the Jewish leaders asked Jesus, ‘So, who are you?’ He answered, ‘I have told you who I am from the beginning. 26 I have many things I could say about you. I could show that you have done many wrong things. But the one who sent me speaks to me. I tell people only what I have heard him say to me. What he says is true.’ 27 They did not understand that he was speaking to them about his Father.[e] 28 So Jesus said to them, ‘You will lift up the Son of Man on a cross. Then you will know that “I am who I am”. And you will know that I do nothing by myself. I say only what the Father has taught me to say. 29 He who sent me is with me. I always do the things that make him happy. So he has never gone away and left me alone.’ 30 Many people who heard Jesus say these things believed in him.[f]

The truth about God will make you free

31 Then Jesus said to the Jews who now believed him, ‘Continue to obey the words that I have spoken to you. If you do that, you are really my disciples. 32 Then you will know what is true. And that will make you free.’ 33 They answered him, ‘We are descendants of Abraham. We have never been anyone's slaves. But you say that we will become free. What do you mean?’

34 Jesus answered them, ‘I tell you this: Everyone who does wrong things is a slave to sin. 35 A slave does not belong to a family for ever. But a son does belong to a family for ever. 36 So, if the Son makes you free, you will really be free. 37 I know that you belong to Abraham's family. But you are looking for a way to kill me. That is because you have no place in yourselves for my words. 38 I speak about the things that my Father has shown me. You do the things that you have heard from your father.’

39 They answered, ‘Abraham is our father!’ Jesus replied, ‘If you really belonged to Abraham's family, you would do the same kind of things that Abraham did. 40 I have told you the true message that I have heard from God. But you want to kill me. Abraham did not do anything like that! 41 You do the same things that your own father does.’

They said to Jesus, ‘God himself is our only Father, and we are his proper sons!’

42 Jesus said to them, ‘If God was your Father, you would love me. I came from God and now I am here with you. I did not come on my own behalf, but God sent me. 43 Why do you not understand what I say? It is because you cannot really accept my message. 44 You belong to your father, the Devil, and you want to do the things that he wants. From the beginning, he has been someone who murders people. He refuses to accept the truth, because there is nothing true in him. When he tells lies, he is showing what he is really like. He always tells lies. He is the father of all lies. 45 As for me, I tell you what is true. And that is why you do not believe me. 46 None of you can show that I have done anything wrong. You should believe me, because I am telling you God's true message. 47 Someone who belongs to God accepts God's message. But you do not belong to God. That is why you do not accept his message.’

48 The Jews answered him, ‘What we say about you is right! You are from Samaria and you have a demon in you!’[g] 49 Jesus replied, ‘There is no demon in me. I want people to know how great my Father is. But you want people to think bad things about me. 50 I myself do not want people to praise me. But there is someone who wants people to praise me. He is the one who decides if I am right. 51 I tell you this: Anyone who obeys my words will never die.’ 52 The Jews said, ‘Now we know that a demon lives in you! Abraham and all the prophets died. But you say, “Anyone who obeys my words will never know death!” 53 You cannot be greater than our father Abraham, and he died! You cannot be greater than the prophets, and they all died! Who do you think that you are?’

54 Jesus replied, ‘If I myself wanted people to praise me, that would be worth nothing. But it is my Father who wants that. And you say that he is your God. 55 You have never known him, but I know him. I might say, “I do not know him.” But then I would be telling a lie. So I would be like you. But I do know him, and I obey his words. 56 Your ancestor Abraham knew that I would come at some time. He was happy to know that he would see that time. He did see that time, and he was very happy.’

57 The Jews said, ‘You are not 50 years old yet. But you say that you have seen Abraham!’ 58 Jesus said, ‘I tell you this: Before Abraham was even born, “I am”.’[h] 59 Then they picked up stones. They wanted to throw them at him and kill him. But Jesus hid himself from them. He went away from the temple.

Footnotes

  1. 8:1 Many old copies of John's book do not have John 8:1-11.
  2. 8:12 Jesus said that he was the light of the world. The Jews lit a special light in the temple during the Festival of Tabernacles.
  3. 8:17 See Deuteronomy 17:6; 19:15.
  4. 8:24 The Jews used ‘I am’ as the name of God. Jesus said, ‘I am the light of the world’ or only the words ‘I am’. He was saying that he is God.
  5. 8:27 The people did not believe that Jesus' Father was God.
  6. 8:30 Some people believed Jesus, but many did not believe him.
  7. 8:48 ‘You are from Samaria’. They were saying Jesus was not a Jew
  8. 8:58 The Jews used ‘I am’ as the name of God. When Jesus said, ‘I am,’ they would have recognized this name. Jesus was saying that he is God.
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