A Woman Caught in Adultery

But Jesus went to the Mount of Olives. Now early in the morning he came again to the temple courts.[a] And all the people were coming,[b] and he sat down and[c] began to teach[d] them.

Now the scribes and the Pharisees brought to him a woman[e] caught in adultery. And standing her in their midst, they said to him, testing him,[f] “Teacher, this woman was caught in the very act of committing adultery! Now in the law, Moses commanded us to stone such women. So what do you say?” (Now they were saying this to test him, so that they would have an occasion[g] to bring charges against him.) But Jesus, bending down, began to write[h] with his[i] finger on the ground, taking no notice.[j] And when they persisted in asking him, straightening up he said[k] to them, “The one of you without sin, let him throw the first stone at her!” And bending down again, he wrote on the ground. Now when they[l] heard it,[m] being convicted by their conscience,[n] they began to depart,[o] one by one, beginning with the older ones, and Jesus[p] was left alone—and the woman who was in their midst. 10 So Jesus, straightening up and seeing no one except the woman,[q] said to her, “Where are those accusers of yours?[r] Does no one condemn you?” 11 And she said, “No one, Lord.” So Jesus said, “Neither do I condemn you. Go, and[s] sin no more.”]][t]

Jesus, the Light of the World

12 Then Jesus spoke to them again, saying, “I am the light of the world! The one who follows me will never walk in darkness, but will have the light of life.” 13 So the Pharisees said to him, “You testify concerning yourself! Your testimony is not true.” 14 Jesus answered and said to them, “Even if I testify concerning myself, my testimony is true, because I know where I have come from and where I am going. But you do not know where I have come from or where I am going. 15 You judge according to externals; I do not judge anyone. 16 But even if I judge, my judgment is true, because I am not alone, but I and the Father who sent me. 17 And even in your law it is written that the testimony of two men is true.[u] 18 I am the one who testifies concerning myself, and the Father who sent me testifies concerning me.”

19 So they were saying to him, “Where is your father?” Jesus replied, “You know neither me nor my Father! If you had known me, you would have known my Father also.” 20 He spoke these words by the treasury while[v] teaching in the temple courts,[w] and no one seized him, because his hour had not yet come.

Jesus Predicts His Death

21 So he said to them again, “I am going away, and you will seek me and will die in your sin. Where I am going you cannot come!” 22 Then the Jews began to say,[x] “Perhaps he will kill himself, because he is saying, ‘Where I am going you cannot come.’” 23 And he said to them, “You are from below; I am from above. You are from this world; I am not from this world. 24 Thus I said to you that you will die in your sins. For if you do not believe that I am he, you will die in your sins.”

25 So they began to say to him,[y] “Who are you?” Jesus said to them, “What[z] I have been saying to you from the beginning. 26 I have many things to say and to judge concerning you, but the one who sent me is true, and the things which I heard from him, these things I say to the world.” 27 (They did not know that he was speaking to them about the Father.)

28 Then Jesus said,[aa] “When you lift up the Son of Man, then you will recognize that I am he, and I do nothing from myself, but just as the Father taught me, I say these things. 29 And the one who sent me is with me. He has not left me alone, because I always do the things that are pleasing to him.” 30 While[ab] he was saying these things, many believed in him.

The Truth Will Set You Free

31 Then Jesus said to those Jews who had believed him, “If you continue in my word you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” 33 They replied to him, “We are descendants of Abraham and have not been enslaved to anyone at any time. How do you say, ‘You will become free’?” 34 Jesus replied to them, “Truly, truly I say to you, that everyone who commits sin is a slave of sin. 35 And the slave does not remain in the household forever;[ac] the son remains forever.[ad] 36 So if the son sets you free, you will be truly free. 37 I know that you are descendants of Abraham. But you are seeking to kill me, because my word makes no progress among you. 38 I speak the things that I have seen with the Father; so also you do the things that you have heard from the Father.”

The Priority of Jesus Over Abraham

39 They answered and said to him, “Abraham is our father!” Jesus said to them, “If you are children of Abraham, do the deeds of Abraham! 40 But now you are seeking to kill me, a man who spoke to you the truth which I heard from God. This Abraham did not do. 41 You are doing the deeds of your father!”

They said[ae] to him, “We were not born from sexual immorality! We have one father, God!” 42 Jesus said to them, “If God were your father, you would love me, for I have come forth from God and have come. For I have not come from myself, but that one sent me. 43 Why[af] do you not understand my way of speaking? Because you are not able to listen to my message. 44 You are of your father the devil, and you want to do the desires of your father! That one was a murderer from the beginning, and does not stand firm in the truth, because truth is not in him. Whenever he speaks the lie, he speaks from his own nature,[ag] because he is a liar and the father of lies.[ah] 45 But because I am telling the truth, you do not believe me. 46 Who among you convicts me concerning sin? If I am telling the truth, why[ai] do you not believe me? 47 The one who is from God listens to the words of God. Because of this you do not listen—because you are not of God.”

48 The Jews answered and said to him, “Do we not correctly say that you are a Samaritan and have a demon?” 49 Jesus replied, “I do not have a demon, but I honor my Father, and you dishonor me! 50 But I do not seek my own glory. There is one who seeks and judges! 51 Truly, truly I say to you, if anyone keeps my word, he will never experience death forever.”[aj]

52 The Jews[ak] said to him, “Now we know that you have a demon! Abraham and the prophets died, and you say, ‘If anyone keeps my word, he will never taste death forever.’[al] 53 You are not greater than our father Abraham who died, are you?[am] And the prophets died! Who do you make yourself to be?” 54 Jesus replied, “If I glorify myself, my glory is nothing. The one who glorifies me is my Father, about whom you say, ‘He is our God.’ 55 And you have not known him, but I know him. And if I were to say that I do not know him, I would be a liar like you! But I know him and I keep his word. 56 Abraham your father rejoiced that he would see my day, and he saw it[an] and was glad.”

57 So the Jews said to him, “You are[ao] not yet fifty years old, and have you seen Abraham?” 58 Jesus said to them, “Truly, truly I say to you, before Abraham was, I am!” 59 Then they picked up stones in order to throw them[ap] at him. But Jesus was hidden and went out of the temple courts.[aq]

Footnotes

  1. John 8:2 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  2. John 8:2 Some manuscripts have “were coming to him”
  3. John 8:2 Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
  4. John 8:2 The imperfect tense has been translated as ingressive here (“began to teach”)
  5. John 8:3 Some manuscripts have “brought a woman”
  6. John 8:4 Some manuscripts omit “testing him
  7. John 8:6 Here the direct object is supplied from context in the English translation
  8. John 8:6 The imperfect tense has been translated as ingressive here (“began to write”)
  9. John 8:6 Literally “the”; the Greek article is used here as a possessive pronoun
  10. John 8:6 Some manuscripts omit “taking no notice”
  11. John 8:7 Some manuscripts have “he straightened up and said”
  12. John 8:9 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  13. John 8:9 *Here the direct object is supplied from context in the English translation
  14. John 8:9 Some manuscripts omit “being convicted by their conscience”
  15. John 8:9 *The imperfect tense has been translated as ingressive here (“began to depart”)
  16. John 8:9 Some manuscripts have “he”
  17. John 8:10 Some manuscripts omit “and seeing no one except the woman”
  18. John 8:10 Some manuscripts have “said to her, ‘Woman, where are they?”
  19. John 8:11 Some manuscripts have “and from now on”
  20. John 8:11 John 7:53–8:11 is not found in the earliest and best manuscripts and was almost certainly not an original part of the Gospel of John; one significant group of Greek manuscripts places it after Luke 21:38
  21. John 8:17 An allusion to Deut 17:6
  22. John 8:20 Here “while” is supplied as a component of the participle (“teaching”) which is understood as temporal
  23. John 8:20 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  24. John 8:22 *The imperfect tense has been translated as ingressive here (“began to say”)
  25. John 8:25 *The imperfect tense has been translated as ingressive here (“began to say”)
  26. John 8:25 Literally “that which”
  27. John 8:28 Some manuscripts have “said to them”
  28. John 8:30 Here “while” is supplied as a component of the temporal genitive absolute participle (“was saying”)
  29. John 8:35 Literally “for the age”
  30. John 8:35 Literally “for the age”
  31. John 8:41 Some manuscripts have “Then they said”
  32. John 8:43 Literally “because of what”
  33. John 8:44 *The word “nature” is not in the Greek text but is implied
  34. John 8:44 Literally “of it”
  35. John 8:46 Literally “because of what”
  36. John 8:51 Literally “for the age”
  37. John 8:52 Some manuscripts have “Then the Jews”
  38. John 8:52 Literally “for the age”
  39. John 8:53 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are you
  40. John 8:56 Here the direct object is supplied from context in the English translation
  41. John 8:57 Literally “you have”
  42. John 8:59 Here the direct object is supplied from context in the English translation
  43. John 8:59 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself

Koma Yesu anapita ku phiri la Olivi. Mmamawa Iye anaonekeranso ku Nyumba ya Mulungu kumene anthu onse anamuzungulira ndipo Iye anakhala pansi nawaphunzitsa. Aphunzitsi amalamulo ndi Afarisi anabweretsa mkazi amene anagwidwa akuchita chigololo. Iwo anamuyimiritsa patsogolo pa anthu ndipo anati kwa Yesu, “Aphunzitsi, mkazi uyu tinamugwira akuchita chigololo. Mʼmalamulo a Mose anatilamulira kuti akazi otere tiwagende ndi miyala. Tsopano Inu mukuti chiyani?” Iwo anagwiritsa ntchito funsoli ngati msampha, ndi cholinga choti apeze chifukwa cha kumuneneza Iye.

Koma Yesu anawerama pansi ndi kuyamba kulemba pa dothi ndi chala chake. Pamene iwo anapitirira kumufunsa, Iye anaweramuka ndipo anawawuza kuti, “Ngati wina wa inu alipo wopanda tchimo, ayambe iyeyo kumugenda ndi miyala mkaziyu.” Iye anaweramanso pansi ndi kulemba pa dothi.

Iwo atamva izi anayamba kuchoka mmodzimmodzi, akuluakulu poyamba, mpaka Yesu anatsala yekha ndi mkaziyo atayimirira pomwepo. 10 Yesu anaweramuka ndipo anamufunsa iye kuti, “Akuluakulu aja ali kuti? Kodi palibe amene wakutsutsa?”

11 Iye anati, “Ambuye, palibe ndi mmodzi yemwe.”

“Inenso sindikukutsutsa iwe. Pita kuyambira tsopano usakachimwenso.”

Za Umboni wa Yesu

12 Yesu atayankhulanso kwa anthu, anati, “Ine ndine kuwunika kwa dziko lapansi. Aliyense amene anditsata Ine sadzayenda mu mdima, koma adzakhala ndi kuwala kotsogolera anthu ku moyo.”

13 Afarisi anamutsutsa Iye nati, “Iwe ukudzichitira umboni wa Iwe mwini, umboni wako siwoona.”

14 Yesu anayankha kuti, “Ngakhale Ine ndidzichitire umboni, umboni wangawu ndi woona, pakuti Ine ndikudziwa kumene ndinachokera ndi kumene ndikupita. Koma inu simukudziwa ndi pangʼono pomwe kumene ndinachokera kapena kumene ndikupita. 15 Inu mumaweruza potsata maganizo a anthu chabe. Ine sindiweruza munthu wina aliyense. 16 Koma Ine ndikati ndiweruze, ndimaweruza molondola, chifukwa Ine sindili ndekha koma ndili ndi Atate amene anandituma. 17 Mʼmalamulo anu munalembedwa kuti umboni wa anthu awiri ndi wovomerezeka. 18 Ine ndikudzichitira ndekha umboni; ndipo mboni inanso ndi Atate amene anandituma.”

19 Kenaka iwo anamufunsa Iye kuti, “Kodi Atate anuwo ali kuti?”

Yesu anayankha kuti, “Inu simundidziwa Ine. Atate anganso simuwadziwa. Mukanandidziwa Ine, mukanawadziwanso Atate anga.” 20 Iye anayankhula mawu awa pamene amaphunzitsa Nyumba ya Mulungu pafupi ndi malo amene amaponyapo zopereka. Komabe palibe amene anamugwira Iye, chifukwa nthawi yake inali isanakwane.

Mkangano Woti Yesu Ndani

21 Kenakanso Yesu anawawuza kuti, “Ine ndikupita, ndipo mudzandifunafuna, koma mudzafa muli mʼmachimo anu. Kumene ndikupita, inu simungabwereko.”

22 Izi zinachititsa Ayuda kufunsa kuti, “Kodi adzadzipha yekha? Kodi ndicho chifukwa chake akuti, ‘Kumene ndikupita, inu simungabwereko?’ ”

23 Koma Iye anapitiriza kuti, “Inu ndi ochokera pansi pano. Ine ndine wochokera kumwamba. Inu ndinu anthu a dziko la pansi. Ine sindine wa dziko lapansi lino. 24 Ine ndinakuwuzani kuti mudzafera mʼmachimo anu ngati simukhulupirira kuti Ine Ndine. Ndithu inu mudzafera mʼmachimo anu.”

25 Iwo anafunsa kuti, “Ndinu ndani?”

Yesu anayankha kuti, “Monga Ine ndakhala ndikunena nthawi yonseyi, 26 ndili ndi zambiri zoti ndinene zoweruza inu. Koma Iye amene anandituma ndi woona, ndipo chimene Ine ndamva kuchokera kwa Iye, ndi chimene ndimaliwuza dziko lapansi.”

27 Iwo sanazindikire kuti Iye amawawuza za Atate ake. 28 Choncho Yesu anati, “Inu mukadzapachika Mwana wa Munthu, pamenepo mudzadziwa kuti Ine Ndine. Mudzadziwa kuti sindichita kalikonse pa Ine ndekha koma ndimayankhula zokhazo zimene Atate anandiphunzitsa. 29 Iye amene anandituma Ine ali nane pamodzi. Iye sanandisiye ndekha popeza nthawi zonse ndimachita zomwe zimamukondweretsa Iye.” 30 Pamene Iye ankayankhula zimenezi, ambiri anamukhulupirira.

Ana a Abrahamu

31 Kwa Ayuda amene anamukhulupirira, Yesu anati, “Ngati inu mutsatira chiphunzitso changa, ndithu ndinu ophunzira anga. 32 Tsono mudzadziwa choonadi, ndipo choonadicho chidzakumasulani.”

33 Iwo anamuyankha Iye kuti, “Ife ndife zidzukulu za Abrahamu ndipo sitinakhalepo akapolo a wina aliyense. Kodi mukunena bwanji kuti, ‘Ife tidzamasulidwa?’ ”

34 Yesu anayankha kuti, “Zoonadi, Ine ndikukuwuzani kuti aliyense wochita tchimo ndi kapolo wa tchimolo. 35 Pajatu kapolo alibe malo wokhazikika mʼbanja, koma mwana ndi wa mʼbanjamo nthawi zonse. 36 Nʼchifukwa chake ngati Mwana adzakumasulani, mudzakhala mfulu ndithu. 37 Ine ndikudziwa kuti inu ndinu zidzukulu za Abrahamu. Chonsecho inu mwakonzeka kundipha Ine, chifukwa mawu anga alibe malo mwa inu. 38 Ine ndikukuwuzani zimene ndaziona pamaso pa Atate, ndipo inu mukuchita zimene mwazimva kwa abambo anu.”

39 Iwo anayankha kuti, “Ife abambo athu ndi Abrahamu.”

Yesu anati, “Inu mukanakhala ana a Abrahamu, bwenzi mukuchita zinthu zimene Abrahamuyo ankachita. 40 Koma mmene zililimu, inu mwatsimikiza kundipha Ine, munthu amene ndinakuwuzani choonadi chimene Ine ndinachimva kuchokera kwa Mulungu. Abrahamu sanachite zinthu zoterezi. 41 Inu mukuchita zinthu zimene abambo anu amachita.”

Iwo anatsutsa kuti, “Ife si ana amʼchigololo, Atate amene tili nawo ndi Mulungu yekha.”

Ana a Mdierekezi

42 Yesu anawawuza kuti, “Mulungu akanakhala Atate anu, inu mukanandikonda Ine, pakuti Ine ndinachokera kwa Mulungu ndipo tsopano ndili pano. Ine sindinabwere mwa Ine ndekha. 43 Nʼchifukwa chiyani simukumvetsetsa mawu anga? Chifukwa chake nʼchakuti simungathe kumva zoyankhula zanga. 44 Inu ndinu ana a mdierekezi. Iye ndiye abambo anu ndipo mukufuna kuchita zimene abambo anuwo amakhumba. Iye anali wakupha kuyambira pachiyambi, sanasunge choonadi, pakuti mwa iye mulibe choonadi. Pamene Iye anena bodza, amayankhula chiyankhulo chobadwa nacho, popeza ndi wabodza ndipo ndi bambo wa mabodza. 45 Koma chifukwa ndikuwuzani choonadi, inu simukundikhulupirira Ine! 46 Ndani mwa inu angatsimikize kuti ndine wochimwa? Ngati Ine ndikunena choonadi, nʼchifukwa chiyani simukundikhulupirira? 47 Munthu wochokera kwa Mulungu amamva zimene Mulungu amanena. Chifukwa chimene simumvera nʼchakuti, inuyo sindinu ochokera kwa Mulungu.”

Zomwe Yesu Ananena za lye Mwini

48 Ayuda anamuyankha Iye kuti, “Kodi ife sitikulondola ponena kuti Inu ndi Msamariya ndi wogwidwa ndi chiwanda?”

49 Yesu anati, “Ine sindinagwidwe ndi chiwanda, koma ndimalemekeza Atate anga, koma inu mukundinyoza. 50 Ine sindidzifunira ndekha ulemu; koma alipo wina amene amandifunira, ndipo Iyeyo ndiye woweruza. 51 Ine ndikukuwuzani choonadi, munthu akasunga mawu anga, sadzafa konse.”

52 Pamenepo Ayuda anafuwula kuti, “Tsopano ife tadziwadi kuti Inu ndi wogwidwa ndi chiwanda! Abrahamu anafa ndiponso aneneri, koma Inu mukunena kuti, ‘Ngati munthu asunga mawu anga, sadzafa.’ 53 Kodi ndinu wa mkulu kuposa abambo athu Abrahamu? Iye anafa, ndiponso aneneri onse. Inu mukuganiza kuti ndinu yani?”

54 Yesu anayankha kuti, “Ngati Ine ndidzilemekeza ndekha, ulemu wangawo ndi wosatanthauza kanthu. Atate anga amene inu mukuti ndi Mulungu wanu, ndiye amene amandilemekeza Ine. 55 Ngakhale kuti inuyo simukumudziwa, Ineyo ndikumudziwa. Ngati Ine nditanena kuti sindikumudziwa, Ineyo nditha kukhala wabodza ngati inuyo, koma Ine ndimamudziwa ndipo ndimasunga mawu ake. 56 Abambo anu Abrahamu anakondwera poyembekezera kubwera kwanga. Iwo anandiona ndipo anasangalala.”

57 Ayuda anati kwa Iye, “Inu sumunafike nʼkomwe zaka makumi asanu, ndipo mukuti munamuona Abrahamu!”

58 Yesu anayankha kuti, “Ine ndikukuwuzani choonadi, Abrahamu asanabadwe, Ine Ndine!” 59 Pamenepo iwo anatola miyala kuti amugende, koma Yesu anabisala, nachoka mozemba mʼNyumba ya Mulungu.