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54 Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, he of whom you say, ‘He is our God,’(A)

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50 Yet I do not seek my own glory; there is one who seeks it, and he is the judge.(A)

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27 It is not good to eat much honey
    or to seek honor on top of honor.(A)

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17 For he received honor and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, “This is my Son, my Beloved,[a] with whom I am well pleased.”(A)

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Footnotes

  1. 1.17 Other ancient authorities read my beloved Son

18 For it is not those who commend themselves that are approved but those whom the Lord commends.(A)

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14 He will glorify me because he will take what is mine and declare it to you. 15 All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.(A)

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And one does not presume to take this honor but takes it only when called by God, just as Aaron was.(A)

So also Christ did not glorify himself in becoming a high priest but was appointed by[a] the one who said to him,

“You are my Son;
    today I have begotten you”;(B)

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Footnotes

  1. 5.5 Gk lacks was appointed by

Therefore God exalted him even more highly
    and gave him the name
    that is above every other name,(A)
10 so that at the name given to Jesus
    every knee should bend,
    in heaven and on earth and under the earth,(B)
11 and every tongue should confess
    that Jesus Christ is Lord,
    to the glory of God the Father.(C)

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13 The God of Abraham and Isaac and Jacob,[a] the God of our ancestors, has glorified his servant[b] Jesus, whom you handed over and rejected in the presence of Pilate, though he had decided to release him.(A)

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Footnotes

  1. 3.13 Other ancient authorities read and the God of Isaac and the God of Jacob
  2. 3.13 Or child

Jesus Prays for His Disciples

17 After Jesus had spoken these words, he looked up to heaven and said, “Father, the hour has come; glorify your Son so that the Son may glorify you,(A)

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The New Commandment

31 When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him.(A) 32 If God has been glorified in him,[a] God will also glorify him in himself and will glorify him at once.

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Footnotes

  1. 13.32 Other ancient authorities lack If God has been glorified in him

18 Those who speak on their own seek their own glory, but the one who seeks the glory of him who sent him is true, and there is nothing unjust in him.(A)

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31 “If I testify about myself, my testimony is not true.(A) 32 There is another who testifies on my behalf, and I know that his testimony to me is true.(B)

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22 The Father judges no one but has given all judgment to the Son,(A) 23 so that all may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him.(B) 24 Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life and does not come under judgment but has passed from death to life.(C)

25 “Very truly, I tell you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live.(D) 26 For just as the Father has life in himself, so he has granted the Son also to have life in himself, 27 and he has given him authority to execute judgment because he is the Son of Man.(E) 28 Do not be astonished at this, for the hour is coming when all who are in their graves will hear his voice 29 and will come out: those who have done good to the resurrection of life, and those who have done evil to the resurrection of condemnation.(F)

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13 As I watched in the night visions,

I saw one like a human being[a]
    coming with the clouds of heaven.
And he came to the Ancient One[b]
    and was presented before him.(A)
14 To him was given dominion
    and glory and kingship,
that all peoples, nations, and languages
    should serve him.
His dominion is an everlasting dominion
    that shall not pass away,
and his kingship is one
    that shall never be destroyed.(B)

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Footnotes

  1. 7.13 Aram one like a son of man
  2. 7.13 Aram the Ancient of Days

Psalm 110

Assurance of Victory for God’s Priest-King

Of David. A Psalm.

The Lord says to my lord,
    “Sit at my right hand
until I make your enemies your footstool.”(A)

The Lord sends out from Zion
    your mighty scepter.
    Rule in the midst of your foes.(B)
Your people will offer themselves willingly
    on the day you lead your forces
    on the holy mountains.[a]
From the womb of the morning,
    like dew, your youth[b] will come to you.(C)
The Lord has sworn and will not change his mind,
    “You are a priest forever according to the order of Melchizedek.”[c](D)

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Footnotes

  1. 110.3 Heb mss Symmachus Jerome: MT in holy splendor
  2. 110.3 Cn: Heb the dew of your youth
  3. 110.4 Or forever, a rightful king by my edict

“I have set my king on Zion, my holy hill.”(A)

I will tell of the decree of the Lord:
He said to me, “You are my son;
    today I have begotten you.(B)
Ask of me, and I will make the nations your heritage
    and the ends of the earth your possession.(C)
You shall break them with a rod of iron
    and dash them in pieces like a potter’s vessel.”(D)

10 Now therefore, O kings, be wise;
    be warned, O rulers of the earth.
11 Serve the Lord with fear;
with trembling(E) 12     kiss his feet,[a]
or he will be angry, and you will perish in the way,
    for his wrath is quickly kindled.

Happy are all who take refuge in him.(F)

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Footnotes

  1. 2.12 Cn: Meaning of Heb of 2.11b and 12a is uncertain

21 Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your trust and hope are in God.

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12 It was revealed to them that they were serving not themselves but you, in regard to the things that have now been announced to you through those who brought you good news by the Holy Spirit sent from heaven, things into which angels long to look!(A)

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The Jews and the Law

17 But if you call yourself a Jew and rely on the law and boast of your relation to God(A) 18 and know his will and determine what really matters because you are instructed in the law, 19 and if you are sure that you are a guide to the blind, a light to those who are in darkness, 20 a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth,(B) 21 you, then, who teach others, will you not teach yourself? You who preach against stealing, do you steal?(C) 22 You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonor God by your transgression of the law? 24 For, as it is written, “The name of God is blasphemed[a] among the gentiles because of you.”(D)

25 Circumcision indeed is of value if you obey the law, but if you are a transgressor of the law your circumcision has become uncircumcision.(E) 26 So, if the uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? 27 Then the physically uncircumcised person who keeps the law will judge you who, though having the written code and circumcision, are a transgressor of the law. 28 For a person is not a Jew who is one outwardly, nor is circumcision something external and physical.(F) 29 Rather, a person is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit, not the written code. Such a person receives praise not from humans but from God.(G)

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Footnotes

  1. 2.24 Or despised

So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.(A)

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41 You are indeed doing what your father does.” They said to him, “We are not illegitimate children; we have one Father, God himself.”(A)

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39 Now he said this about the Spirit, which believers in him were to receive, for as yet there was no Spirit[a] because Jesus was not yet glorified.(A)

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Footnotes

  1. 7.39 Other ancient authorities read for as yet the Spirit (others, Holy Spirit) had not been given

41 I do not accept glory from humans.

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God the Creator and Redeemer

48 Hear this, O house of Jacob,
    who are called by the name of Israel
    and who came forth from the loins[a] of Judah,
who swear by the name of the Lord
    and invoke the God of Israel
    but not in truth or right.(A)
For they call themselves after the holy city
    and lean on the God of Israel;
    the Lord of hosts is his name.(B)

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Footnotes

  1. 48.1 Cn: Heb waters