Footnotes

1. John 7:25 tn Grk “Is it not this one.”
2. John 7:25 tn Grk “seeking.”
3. John 7:26 tn Or “speaking openly.”
4. John 7:26 sn They are saying nothing to him. Some people who had heard Jesus were so impressed with his teaching that they began to infer from the inactivity of the opposing Jewish leaders a tacit acknowledgment of Jesus’ claims.
5. John 7:26 tn Grk “the rulers.” In context this refers to the Jewish leaders.
6. John 7:26 tn Grk “this one.”
7. John 7:26 tn Or “the Messiah” (Both Greek “Christ” and Hebrew and Aramaic “Messiah” mean “one who has been anointed”).sn See the note on Christ in 1:20.
8. John 7:27 tn Grk “this one.”
9. John 7:27 sn We know where this man comes from. The author apparently did not consider this objection worth answering. The true facts about Jesus’ origins were readily available for any reader who didn’t know already. Here is an instance where the author assumes knowledge about Jesus that is independent from the material he records.
10. John 7:27 tn Or “the Messiah” (Both Greek “Christ” and Hebrew and Aramaic “Messiah” mean “one who has been anointed”).sn See the note on Christ in 1:20.
11. John 7:27 sn The view of these people regarding the Messiah that no one will know where he comes from reflects the idea that the origin of the Messiah is a mystery. In the Talmud (b. Sanhedrin 97a) Rabbi Zera taught: “Three come unawares: Messiah, a found article, and a scorpion.” Apparently OT prophetic passages like Mal 3:1 and Dan 9:25 were interpreted by some as indicating a sudden appearance of Messiah. It appears that this was not a universal view: The scribes summoned by Herod at the coming of the Magi in Matt 2 knew that the Messiah was to be born in Bethlehem. It is important to remember that Jewish messianic expectations in the early 1st century were not monolithic.
12. John 7:28 tn Grk “the temple.”
13. John 7:28 tn Grk “Then Jesus cried out in the temple, teaching and saying.”
14. John 7:28 sn You both know me and know where I come from! Jesus’ response while teaching in the temple is difficult—it appears to concede too much understanding to his opponents. It is best to take the words as irony: “So you know me and know where I am from, do you?” On the physical, literal level, they did know where he was from: Nazareth of Galilee (at least they thought they knew). But on another deeper (spiritual) level, they did not: He came from heaven, from the Father. Jesus insisted that he has not come on his own initiative (cf. 5:37), but at the bidding of the Father who sent him.
15. John 7:28 tn Grk “And I have not come from myself.”
16. John 7:28 tn The phrase “the one who sent me” refers to God.
17. John 7:28 tn Grk “the one who sent me is true, whom you do not know.”
18. John 7:29 tn Although the conjunction “but” is not in the Greek text, the contrast is implied (an omitted conjunction is called asyndeton).
19. John 7:29 tn The preposition παρά (para) followed by the genitive has the local sense preserved and can be used of one person sending another. This does not necessarily imply origin in essence or eternal generation.
20. John 7:29 tn Grk “and that one.”
21. John 7:30 tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.sn Here the response is on the part of the crowd, who tried to seize Jesus. This is apparently distinct from the attempted arrest by the authorities mentioned in 7:32.
22. John 7:30 tn Grk “his hour.”
23. John 7:31 tn Or “The common people” (as opposed to the religious authorities).
24. John 7:31 tn Or “the Messiah” (Both Greek “Christ” and Hebrew and Aramaic “Messiah” mean “one who has been anointed”).sn See the note on Christ in 1:20.
25. John 7:31 tn Questions prefaced with μή (mē) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here it is “will he?”).