John 7:10-24
New Revised Standard Version Updated Edition
Jesus at the Festival of Booths
10 But after his brothers had gone to the festival, then he also went, not publicly but, as it were,[a] in secret. 11 The Jews were looking for him at the festival and saying, “Where is he?” 12 And there was considerable complaining about him among the crowds. While some were saying, “He is a good man,” others were saying, “No, he is deceiving the crowd.”(A) 13 Yet no one would speak openly about him for fear of the Jews.(B)
14 About the middle of the festival Jesus went up into the temple and began to teach. 15 The Jews were astonished at it, saying, “How does this man have such learning, when he has never been taught?”(C) 16 Then Jesus answered them, “My teaching is not mine but his who sent me.(D) 17 Anyone who resolves to do the will of God will know whether the teaching is from God or whether I am speaking on my own.(E) 18 Those who speak on their own seek their own glory, but the one who seeks the glory of him who sent him is true, and there is nothing unjust in him.(F)
19 “Did not Moses give you the law? Yet none of you keeps the law. Why are you looking for an opportunity to kill me?”(G) 20 The crowd answered, “You have a demon! Who is trying to kill you?”(H) 21 Jesus answered them, “I performed one work, and all of you are astonished. 22 Because of this Moses gave you circumcision (it is, of course, not from Moses but from the patriarchs), and you circumcise a man on the Sabbath.(I) 23 If a man receives circumcision on the Sabbath in order that the law of Moses may not be broken, are you angry with me because I healed a man’s whole body on the Sabbath?(J) 24 Do not judge by appearances, but judge with right judgment.”(K)
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- 7.10 Other ancient authorities lack as it were
John 7:10-24
New English Translation
10 But when his brothers had gone up to the feast, then Jesus[a] himself also went up, not openly but in secret. 11 So the Jewish leaders[b] were looking for him at the feast, asking, “Where is he?”[c] 12 There was[d] a lot of grumbling[e] about him among the crowds.[f] Some were saying, “He is a good man,” but others, “He deceives the common people.”[g] 13 However, no one spoke openly about him for fear of the Jewish leaders.[h]
Teaching in the Temple
14 When the feast was half over, Jesus went up to the temple courts[i] and began to teach.[j] 15 Then the Jewish leaders[k] were astonished[l] and said, “How does this man know so much when he has never had formal instruction?”[m] 16 So Jesus replied,[n] “My teaching is not from me, but from the one who sent me.[o] 17 If anyone wants to do God’s will,[p] he will know about my teaching, whether it is from God or whether I speak from my own authority.[q] 18 The person who speaks on his own authority[r] desires[s] to receive honor[t] for himself; the one who desires[u] the honor[v] of the one who sent him is a man of integrity,[w] and there is no unrighteousness in him. 19 Hasn’t Moses given you the law? Yet not one of you keeps[x] the law! Why do you want[y] to kill me?”
20 The crowd[z] answered, “You’re possessed by a demon![aa] Who is trying to kill you?”[ab] 21 Jesus replied,[ac] “I performed one miracle[ad] and you are all amazed.[ae] 22 However, because Moses gave you the practice of circumcision[af] (not that it came from Moses, but from the forefathers), you circumcise a male child[ag] on the Sabbath. 23 But if a male child[ah] is circumcised[ai] on the Sabbath so that the law of Moses is not broken,[aj] why are you angry with me because I made a man completely well[ak] on the Sabbath? 24 Do not judge according to external appearance,[al] but judge with proper[am] judgment.”
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- John 7:10 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
- John 7:11 tn Or “the Jewish authorities”; Grk “the Jews.” Here the phrase refers to the Jewish authorities or leaders who were Jesus’ primary opponents. See the note on the phrase “the Jewish leaders” in v. 1.
- John 7:11 tn Grk “Where is that one?”
- John 7:12 tn Grk “And there was.”
- John 7:12 tn Or “complaining.”
- John 7:12 tn Or “among the common people” (as opposed to the religious authorities mentioned in the previous verse).
- John 7:12 tn Or “the crowd.”
- John 7:13 tn Or “the Jewish authorities”; Grk “the Jews.” Here the phrase refers to the Jewish authorities or leaders who were Jesus’ primary opponents. See also the note on the phrase “the Jewish leaders” in v. 1.
- John 7:14 tn Grk “to the temple.”
- John 7:14 tn Or “started teaching.” An ingressive sense for the imperfect verb (“began to teach” or “started teaching”) fits well here, since the context implies that Jesus did not start his teaching at the beginning of the festival, but began when it was about half over.
- John 7:15 tn Or “the Jewish authorities”; Grk “the Jews.” Here the phrase refers to the Jewish authorities or leaders who were Jesus’ primary opponents. See the note on the phrase “the Jewish leaders” in v. 1.
- John 7:15 tn Or “began to be astonished.” This imperfect verb could also be translated ingressively (“began to be astonished”), but for English stylistic reasons it is rendered as a simple past.
- John 7:15 tn Grk “How does this man know learning since he has not been taught?” The implication here is not that Jesus never went to school (in all probability he did attend a local synagogue school while a youth), but that he was not the disciple of a particular rabbi and had not had formal or advanced instruction under a recognized rabbi (compare Acts 4:13 where a similar charge is made against Peter and John; see also Paul’s comment in Acts 22:3).sn He has never had formal instruction. Ironically when the Jewish leaders came face-to-face with the Word become flesh—the preexistent Logos, creator of the universe and divine Wisdom personified—they treated him as an untaught, unlearned person, without the formal qualifications to be a teacher.
- John 7:16 tn Grk “So Jesus answered and said to them.”
- John 7:16 tn The phrase “the one who sent me” refers to God.
- John 7:17 tn Grk “his will.”
- John 7:17 tn Grk “or whether I speak from myself.”
- John 7:18 tn Grk “who speaks from himself.”
- John 7:18 tn Or “seeks.”
- John 7:18 tn Or “praise”; Grk “glory.”
- John 7:18 tn Or “seeks.”
- John 7:18 tn Or “praise”; Grk “glory.”
- John 7:18 tn Or “is truthful”; Grk “is true.”
- John 7:19 tn Or “accomplishes”; Grk “does.”
- John 7:19 tn Grk “seek.”
- John 7:20 tn Or “The common people” (as opposed to the religious authorities mentioned in 7:15).
- John 7:20 tn Grk “You have a demon!”
- John 7:20 tn Grk “Who is seeking to kill you?”sn Who is trying to kill you? Many of the crowd (if they had come in from surrounding regions for the feast) probably were ignorant of any plot. The plot was on the part of the Jewish leaders. Note how carefully John distinguishes between the leadership and the general populace in their respective responses to Jesus.
- John 7:21 tn Grk “Jesus answered and said to them.”
- John 7:21 tn Grk “I did one deed.”
- John 7:21 sn The “one miracle” that caused them all to be amazed was the last previous public miracle in Jerusalem recorded by the author, the healing of the paralyzed man in John 5:1-9 on the Sabbath. (The synoptic gospels record other Sabbath healings, but John does not mention them.)
- John 7:22 tn Grk “gave you circumcision.”
- John 7:22 tn Grk “a man.” While the text literally reads “circumcise a man” in actual fact the practice of circumcising male infants on the eighth day after birth (see Phil 3:5) is primarily what is in view here.
- John 7:23 tn Grk “a man.” See the note on “male child” in the previous verse.
- John 7:23 tn Grk “receives circumcision.”
- John 7:23 sn If a male child is circumcised on the Sabbath so that the law of Moses is not broken. The Rabbis counted 248 parts to a man’s body. In the Talmud (b. Yoma 85b) R. Eleazar ben Azariah (ca. a.d. 100) states: “If circumcision, which attaches to one only of the 248 members of the human body, suspends the Sabbath, how much more shall the saving of the whole body suspend the Sabbath?” So absolutely binding did rabbinic Judaism regard the command of Lev 12:3 to circumcise on the eighth day, that in the Mishnah m. Shabbat 18.3; 19.1, 2; and m. Nedarim 3.11 all hold that the command to circumcise overrides the command to observe the Sabbath.
- John 7:23 tn Or “made an entire man well.”
- John 7:24 tn Or “based on sight.”
- John 7:24 tn Or “honest”; Grk “righteous.”
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