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Jesus and His Brothers

After this, Jesus traveled in Galilee; he did not want to travel in Judea, because the Jewish authorities there were wanting to kill him. (A)The time for the Festival of Shelters was near, so Jesus' brothers said to him, “Leave this place and go to Judea, so that your followers will see the things that you are doing. People don't hide what they are doing if they want to be well known. Since you are doing these things, let the whole world know about you!” (Not even his brothers believed in him.)

Jesus said to them, “The right time for me has not yet come. Any time is right for you. The world cannot hate you, but it hates me, because I keep telling it that its ways are bad. You go on to the festival. I am not going[a] to this festival, because the right time has not come for me.” He said this and then stayed on in Galilee.

Jesus at the Festival of Shelters

10 After his brothers had gone to the festival, Jesus also went; however, he did not go openly, but secretly. 11 The Jewish authorities were looking for him at the festival. “Where is he?” they asked.

12 There was much whispering about him in the crowd. “He is a good man,” some people said. “No,” others said, “he fools the people.” 13 But no one talked about him openly, because they were afraid of the Jewish authorities.

14 The festival was nearly half over when Jesus went to the Temple and began teaching. 15 The Jewish authorities were greatly surprised and said, “How does this man know so much when he has never been to school?”

16 Jesus answered, “What I teach is not my own teaching, but it comes from God, who sent me. 17 Whoever is willing to do what God wants will know whether what I teach comes from God or whether I speak on my own authority. 18 Those who speak on their own authority are trying to gain glory for themselves. But he who wants glory for the one who sent him is honest, and there is nothing false in him. 19 Moses gave you the Law, didn't he? But not one of you obeys the Law. Why are you trying to kill me?”

20 “You have a demon in you!” the crowd answered. “Who is trying to kill you?”

21 Jesus answered, “I performed one miracle, and you were all surprised. 22 (B)Moses ordered you to circumcise your sons (although it was not Moses but your ancestors who started it), and so you circumcise a boy on the Sabbath. 23 (C)If a boy is circumcised on the Sabbath so that Moses' Law is not broken, why are you angry with me because I made a man completely well on the Sabbath? 24 Stop judging by external standards, and judge by true standards.”

Is He the Messiah?

25 Some of the people of Jerusalem said, “Isn't this the man the authorities are trying to kill? 26 Look! He is talking in public, and they say nothing against him! Can it be that they really know that he is the Messiah? 27 But when the Messiah comes, no one will know where he is from. And we all know where this man comes from.”

28 As Jesus taught in the Temple, he said in a loud voice, “Do you really know me and know where I am from? I have not come on my own authority. He who sent me, however, is truthful. You do not know him, 29 but I know him, because I come from him and he sent me.”

30 Then they tried to seize him, but no one laid a hand on him, because his hour had not yet come. 31 But many in the crowd believed in him and said, “When the Messiah comes, will he perform more miracles than this man has?”

Guards Are Sent to Arrest Jesus

32 The Pharisees heard the crowd whispering these things about Jesus, so they and the chief priests sent some guards to arrest him. 33 Jesus said, “I shall be with you a little while longer, and then I shall go away to him who sent me. 34 You will look for me, but you will not find me, because you cannot go where I will be.”

35 The Jewish authorities said among themselves, “Where is he about to go so that we shall not find him? Will he go to the Greek cities where our people live, and teach the Greeks? 36 He says that we will look for him but will not find him, and that we cannot go where he will be. What does he mean?”

Streams of Life-Giving Water

37 (D)On the last and most important day of the festival Jesus stood up and said in a loud voice, “Whoever is thirsty should come to me, and 38 (E)whoever believes in me should drink. As the scripture says, ‘Streams of life-giving water will pour out from his side.’”[b] 39 Jesus said this about the Spirit, which those who believed in him were going to receive. At that time the Spirit had not yet been given, because Jesus had not been raised to glory.

Division among the People

40 Some of the people in the crowd heard him say this and said, “This man is really the Prophet!”[c]

41 Others said, “He is the Messiah!”

But others said, “The Messiah will not come from Galilee! 42 (F)The scripture says that the Messiah will be a descendant of King David and will be born in Bethlehem, the town where David lived.” 43 So there was a division in the crowd because of Jesus. 44 Some wanted to seize him, but no one laid a hand on him.

The Unbelief of the Jewish Authorities

45 When the guards went back, the chief priests and Pharisees asked them, “Why did you not bring him?”

46 The guards answered, “Nobody has ever talked the way this man does!”

47 “Did he fool you, too?” the Pharisees asked them. 48 “Have you ever known one of the authorities or one Pharisee to believe in him? 49 This crowd does not know the Law of Moses, so they are under God's curse!”

50 (G)One of the Pharisees there was Nicodemus, the man who had gone to see Jesus before. He said to the others, 51 “According to our Law we cannot condemn people before hearing them and finding out what they have done.”

52 “Well,” they answered, “are you also from Galilee? Study the Scriptures and you will learn that no prophet ever comes 53 [d] from Galilee.”

Footnotes

  1. John 7:8 I am not going; some manuscripts have I am not yet going.
  2. John 7:38 Jesus' words in verses 37-38 may be translated: “Whoever is thirsty should come to me and drink. 38 As the scripture says, ‘Streams of life-giving water will pour out from within anyone who believes in me.’”
  3. John 7:40 See 1.21.
  4. John 7:53 no prophet ever comes; one manuscript has the Prophet will not come.

The Unbelief of Jesus’s Brothers

After this Jesus went about in Galilee. He did not wish to go about in Judea because the Jews were looking for an opportunity to kill him.(A) Now the Jewish Festival of Booths[a] was near.(B) So his brothers said to him, “Leave here and go to Judea so that your disciples also may see the works you are doing,(C) for no one who wants[b] to be widely known acts in secret. If you do these things, show yourself to the world.” (For not even his brothers believed in him.)(D) Jesus said to them, “My time has not yet come, but your time is always here.(E) The world cannot hate you, but it hates me because I testify against it that its works are evil.(F) Go to the festival yourselves. I am not[c] going to this festival, for my time has not yet fully come.” After saying this, he remained in Galilee.

Jesus at the Festival of Booths

10 But after his brothers had gone to the festival, then he also went, not publicly but, as it were,[d] in secret. 11 The Jews were looking for him at the festival and saying, “Where is he?” 12 And there was considerable complaining about him among the crowds. While some were saying, “He is a good man,” others were saying, “No, he is deceiving the crowd.”(G) 13 Yet no one would speak openly about him for fear of the Jews.(H)

14 About the middle of the festival Jesus went up into the temple and began to teach. 15 The Jews were astonished at it, saying, “How does this man have such learning, when he has never been taught?”(I) 16 Then Jesus answered them, “My teaching is not mine but his who sent me.(J) 17 Anyone who resolves to do the will of God will know whether the teaching is from God or whether I am speaking on my own.(K) 18 Those who speak on their own seek their own glory, but the one who seeks the glory of him who sent him is true, and there is nothing unjust in him.(L)

19 “Did not Moses give you the law? Yet none of you keeps the law. Why are you looking for an opportunity to kill me?”(M) 20 The crowd answered, “You have a demon! Who is trying to kill you?”(N) 21 Jesus answered them, “I performed one work, and all of you are astonished. 22 Because of this Moses gave you circumcision (it is, of course, not from Moses but from the patriarchs), and you circumcise a man on the Sabbath.(O) 23 If a man receives circumcision on the Sabbath in order that the law of Moses may not be broken, are you angry with me because I healed a man’s whole body on the Sabbath?(P) 24 Do not judge by appearances, but judge with right judgment.”(Q)

Is This the Christ?

25 Now some of the people of Jerusalem were saying, “Is not this the man whom they are trying to kill? 26 And here he is, speaking openly, but they say nothing to him! Can it be that the authorities really know that this is the Messiah?[e] 27 Yet we know where this man is from, but when the Messiah[f] comes no one will know where he is from.”(R) 28 Then Jesus cried out as he was teaching in the temple, “You know me, and you know where I am from. I have not come on my own. But the one who sent me is true, and you do not know him.(S) 29 I know him because I am from him, and he sent me.”(T) 30 Then they tried to arrest him, but no one laid hands on him because his hour had not yet come.(U) 31 Yet many in the crowd believed in him and were saying, “When the Messiah[g] comes, will he do more signs than this man has done?”[h](V)

Officers Are Sent to Arrest Jesus

32 The Pharisees heard the crowd muttering such things about him, and the chief priests and Pharisees sent temple police to arrest him. 33 Jesus then said, “I will be with you a little while longer, and then I am going to him who sent me.(W) 34 You will search for me, but you will not find me, and where I am, you cannot come.”(X) 35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the dispersion among the Greeks and teach the Greeks?(Y) 36 What does he mean by saying, ‘You will search for me, but you will not find me’ and ‘Where I am, you cannot come’?”

Rivers of Living Water

37 On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me,(Z) 38 and let the one who believes in me drink. As[i] the scripture has said, ‘Out of the believer’s heart[j] shall flow rivers of living water.’ ”(AA) 39 Now he said this about the Spirit, which believers in him were to receive, for as yet there was no Spirit[k] because Jesus was not yet glorified.(AB)

Division among the People

40 When they heard these words, some in the crowd said, “This is really the prophet.” 41 Others said, “This is the Messiah.”[l] But some asked, “Surely the Messiah[m] does not come from Galilee, does he?(AC) 42 Has not the scripture said that the Messiah[n] is descended from David and comes from Bethlehem, the village where David lived?”(AD) 43 So there was a division in the crowd because of him. 44 Some of them wanted to arrest him, but no one laid hands on him.

The Unbelief of Those in Authority

45 Then the temple police went back to the chief priests and Pharisees, who asked them, “Why did you not arrest him?” 46 The police answered, “Never has anyone spoken like this!” 47 Then the Pharisees replied, “Surely you have not been deceived, too, have you? 48 Has any one of the authorities or of the Pharisees believed in him?(AE) 49 But this crowd, which does not know the law, they are accursed.” 50 Nicodemus, who had gone to Jesus[o] before and who was one of them, asked, 51 “Our law does not judge people without first giving them a hearing to find out what they are doing, does it?”(AF) 52 They replied, “Surely you are not also from Galilee, are you? Search and you will see that no prophet is to arise from Galilee.”

The Woman Caught in Adultery

[[53 Then each of them went home,

Footnotes

  1. 7.2 Or Tabernacles
  2. 7.4 Other ancient authorities read wants it
  3. 7.8 Other ancient authorities add yet
  4. 7.10 Other ancient authorities lack as it were
  5. 7.26 Or the Christ
  6. 7.27 Or the Christ
  7. 7.31 Or the Christ
  8. 7.31 Other ancient authorities read is doing
  9. 7.38 Or come to me and drink. The one who believes in me, as
  10. 7.38 Gk out of his belly
  11. 7.39 Other ancient authorities read for as yet the Spirit (others, Holy Spirit) had not been given
  12. 7.41 Or the Christ
  13. 7.41 Or the Christ
  14. 7.42 Or the Christ
  15. 7.50 Gk him

Chapter 7

The Feast of Tabernacles. [a]After this, Jesus moved about within Galilee; but he did not wish to travel in Judea, because the Jews were trying to kill him.(A) But the Jewish feast of Tabernacles was near.(B) So his brothers[b] said to him, “Leave here and go to Judea, so that your disciples also may see the works you are doing. No one works in secret if he wants to be known publicly. If you do these things, manifest yourself to the world.”(C) For his brothers did not believe in him. [c]So Jesus said to them, “My time is not yet here, but the time is always right for you. The world cannot hate you, but it hates me, because I testify to it that its works are evil.(D) You go up to the feast. I am not going up[d] to this feast, because my time has not yet been fulfilled.” After he had said this, he stayed on in Galilee.

10 But when his brothers had gone up to the feast, he himself also went up, not openly but [as it were] in secret. 11 The Jews were looking for him at the feast and saying, “Where is he?” 12 And there was considerable murmuring about him in the crowds. Some said, “He is a good man,” [while] others said, “No; on the contrary, he misleads the crowd.” 13 Still, no one spoke openly about him because they were afraid of the Jews.(E)

The First Dialogue.[e] 14 When the feast was already half over, Jesus went up into the temple area and began to teach. 15 [f](F)The Jews were amazed and said, “How does he know scripture without having studied?” 16 Jesus answered them and said, “My teaching is not my own but is from the one who sent me. 17 Whoever chooses to do his will[g] shall know whether my teaching is from God or whether I speak on my own.(G) 18 Whoever speaks on his own seeks his own glory, but whoever seeks the glory of the one who sent him is truthful, and there is no wrong in him. 19 Did not Moses give you the law? Yet none of you keeps the law. Why are you trying to kill me?”(H) 20 The crowd answered, “You are possessed![h] Who is trying to kill you?”(I) 21 Jesus answered and said to them, “I performed one work[i] and all of you are amazed(J) 22 because of it. Moses gave you circumcision—not that it came from Moses but rather from the patriarchs—and you circumcise a man on the sabbath.(K) 23 If a man can receive circumcision on a sabbath so that the law of Moses may not be broken, are you angry with me because I made a whole person well on a sabbath?(L) 24 Stop judging by appearances, but judge justly.”(M)

25 So some of the inhabitants of Jerusalem said, “Is he not the one they are trying to kill? 26 And look, he is speaking openly and they say nothing to him. Could the authorities[j] have realized that he is the Messiah? 27 But we know where he is from. When the Messiah comes, no one will know where he is from.”(N) 28 So Jesus cried out in the temple area as he was teaching and said, “You know me and also know where I am from. Yet I did not come on my own, but the one who sent me, whom you do not know, is true.(O) 29 I know him, because I am from him, and he sent me.”(P) 30 So they tried to arrest him, but no one laid a hand upon him, because his hour had not yet come.(Q) 31 But many of the crowd began to believe in him, and said, “When the Messiah comes, will he perform more signs than this man has done?”(R)

Officers Sent to Arrest Jesus.[k] 32 The Pharisees heard the crowd murmuring about him to this effect, and the chief priests and the Pharisees sent guards to arrest him. 33 So Jesus said, “I will be with you only a little while longer, and then I will go to the one who sent me.(S) 34 You will look for me but not find [me], and where I am you cannot come.”(T) 35 So the Jews said to one another, “Where is he going that we will not find him? Surely he is not going to the dispersion[l] among the Greeks to teach the Greeks, is he? 36 What is the meaning of his saying, ‘You will look for me and not find [me], and where I am you cannot come’?”

Rivers of Living Water.[m] 37 On the last and greatest day of the feast, Jesus stood up and exclaimed, “Let anyone who thirsts come to me and drink.(U) 38 Whoever believes in me, as scripture says:

‘Rivers of living water[n] will flow from within him.’”(V)

39 He said this in reference to the Spirit that those who came to believe in him were to receive. There was, of course, no Spirit yet,[o] because Jesus had not yet been glorified.(W)

Discussion About the Origins of the Messiah.[p] 40 Some in the crowd who heard these words said, “This is truly the Prophet.”(X) 41 Others said, “This is the Messiah.” But others said, “The Messiah will not come from Galilee, will he? 42 Does not scripture say that the Messiah will be of David’s family and come from Bethlehem, the village where David lived?”(Y) 43 So a division occurred in the crowd because of him. 44 Some of them even wanted to arrest him, but no one laid hands on him.

45 So the guards went to the chief priests and Pharisees, who asked them, “Why did you not bring him?” 46 The guards answered, “Never before has anyone spoken like this one.” 47 So the Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him?(Z) 49 But this crowd, which does not know the law, is accursed.” 50 Nicodemus, one of their members who had come to him earlier, said to them,(AA) 51 “Does our law condemn a person before it first hears him and finds out what he is doing?”(AB) 52 They answered and said to him, “You are not from Galilee also, are you? Look and see that no prophet arises from Galilee.”

Chapter 8

A Woman Caught in Adultery.[q] [53 Then each went to his own house,

Footnotes

  1. 7–8 These chapters contain events about the feast of Tabernacles (Sukkoth, Ingathering: Ex 23:16; Tents, Booths: Dt 16:13–16), with its symbols of booths (originally built to shelter harvesters), rain (water from Siloam poured on the temple altar), and lights (illumination of the four torches in the Court of the Women). They continue the theme of the replacement of feasts (Passover, Jn 2:13; 6:4; Hanukkah, Jn 10:22; Pentecost, Jn 5:1), here accomplished by Jesus as the Living Water. These chapters comprise seven miscellaneous controversies and dialogues. There is a literary inclusion with Jesus in hiding in Jn 7:4, 10; 8:59. There are frequent references to attempts on his life: Jn 7:1, 13, 19, 25, 30, 32, 44; 8:37, 40, 59.
  2. 7:3 Brothers: these relatives (cf. Jn 2:12 and see note on Mk 6:3) are never portrayed as disciples until after the resurrection (Acts 1:14). Mt 13:55 and Mk 6:3 give the names of four of them. Jesus has already performed works/signs in Judea; cf. Jn 2:23; 3:2; 4:45; 5:8.
  3. 7:6 Time: the Greek word means “opportune time,” here a synonym for Jesus’ “hour” (see note on Jn 2:4), his death and resurrection. In the wordplay, any time is suitable for Jesus’ brothers, because they are not dependent on God’s will.
  4. 7:8 I am not going up: an early attested reading “not yet” seems a correction, since Jesus in the story does go up to the feast. “Go up,” in a play on words, refers not only to going up to Jerusalem but also to exaltation at the cross, resurrection, and ascension; cf. Jn 3:14; 6:62; 20:17.
  5. 7:14–31 Jesus teaches in the temple; debate with the Jews.
  6. 7:15 Without having studied: literally, “How does he know letters without having learned?” Children were taught to read and write by means of the scriptures. But here more than Jesus’ literacy is being discussed; the people are wondering how he can teach like a rabbi. Rabbis were trained by other rabbis and traditionally quoted their teachers.
  7. 7:17 To do his will: presumably a reference back to the “work” of Jn 6:29: belief in the one whom God has sent.
  8. 7:20 You are possessed: literally, “You have a demon.” The insane were thought to be possessed by a demoniacal spirit.
  9. 7:21 One work: the cure of the paralytic (Jn 5:1–9) because of the reference to the sabbath (Jn 7:22; 5:9–10).
  10. 7:26 The authorities: the members of the Sanhedrin (same term as Jn 3:1).
  11. 7:32–36 Jesus announces his approaching departure (cf. also Jn 8:21; 12:36; 13:33) and complete control over his destiny.
  12. 7:35 Dispersion: or “diaspora”: Jews living outside Palestine. Greeks: probably refers to the Gentiles in the Mediterranean area; cf. Jn 12:20.
  13. 7:37, 39 Promise of living water through the Spirit.
  14. 7:38 Living water: not an exact quotation from any Old Testament passage; in the gospel context the gift of the Spirit is meant; cf. Jn 3:5. From within him: either Jesus or the believer; if Jesus, it continues the Jesus-Moses motif (water from the rock, Ex 17:6; Nm 20:11) as well as Jesus as the new temple (cf. Ez 47:1). Grammatically, it goes better with the believer.
  15. 7:39 No Spirit yet: Codex Vaticanus and early Latin, Syriac, and Coptic versions add “given.” In this gospel, the sending of the Spirit cannot take place until Jesus’ glorification through his death, resurrection, and ascension; cf. Jn 20:22.
  16. 7:40–53 Discussion of the Davidic lineage of the Messiah.
  17. 7:53–8:11 The story of the woman caught in adultery is a later insertion here, missing from all early Greek manuscripts. A Western text-type insertion, attested mainly in Old Latin translations, it is found in different places in different manuscripts: here, or after Jn 7:36 or at the end of this gospel, or after Lk 21:38, or at the end of that gospel. There are many non-Johannine features in the language, and there are also many doubtful readings within the passage. The style and motifs are similar to those of Luke, and it fits better with the general situation at the end of Lk 21, but it was probably inserted here because of the allusion to Jer 17:13 (cf. note on Jn 8:6) and the statement, “I do not judge anyone,” in Jn 8:15. The Catholic Church accepts this passage as canonical scripture.

The Unbelief of Jesus’ Brethren

After this Jesus went about in Galilee; he would not go about in Judea, because the Jews[a] sought to kill him. Now the Jews’ feast of Tabernacles was at hand. So his brethren[b] said to him, “Leave here and go to Judea, that your disciples may see the works you are doing. For no man works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” For even his brethren did not believe in him. Jesus said to them, “My time has not yet come, but your time is always here. The world cannot hate you, but it hates me because I testify of it that its works are evil. Go to the feast yourselves; I am not[c] going up to this feast, for my time has not yet fully come.” So saying, he remained in Galilee.

Jesus at the Festival of Booths

10 But after his brethren had gone up to the feast, then he also went up, not publicly but in private. 11 The Jews were looking for him at the feast, and saying, “Where is he?” 12 And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” 13 Yet for fear of the Jews no one spoke openly of him.

14 About the middle of the feast Jesus went up into the temple and taught. 15 The Jews marveled at it, saying, “How is it that this man has learning,[d] when he has never studied?” 16 So Jesus answered them, “My teaching is not mine, but his who sent me; 17 if any man’s will is to do his will, he shall know whether the teaching is from God or whether I am speaking on my own authority. 18 He who speaks on his own authority seeks his own glory; but he who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 Did not Moses give you the law? Yet none of you keeps the law. Why do you seek to kill me?” 20 The people answered, “You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did one deed, and you all marvel at it. 22 Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man upon the sabbath. 23 If on the sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the sabbath I made a man’s whole body well? 24 Do not judge by appearances, but judge with right judgment.”

Is This the Christ?

25 Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 Yet we know where this man comes from; and when the Christ appears, no one will know where he comes from.” 28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from? But I have not come of my own accord; he who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.” 30 So they sought to arrest him; but no one laid hands on him, because his hour had not yet come. 31 Yet many of the people believed in him; they said, “When the Christ appears, will he do more signs than this man has done?”

Officers Are Sent to Arrest Jesus

32 The Pharisees heard the crowd thus muttering about him, and the chief priests and Pharisees sent officers to arrest him. 33 Jesus then said, “I shall be with you a little longer, and then I go to him who sent me; 34 you will seek me and you will not find me; where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we shall not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”

Rivers of Living Water

37 On the last day of the feast, the great day, Jesus stood up and proclaimed, “If any one thirst, let him come to me and drink. 38 He who believes in me, as[e] the scripture has said, ‘Out of his heart shall flow rivers of living water.’” 39 Now this he said about the Spirit, which those who believed in him were to receive; for as yet the Spirit had not been given, because Jesus was not yet glorified.

Division among the People

40 When they heard these words, some of the people said, “This is really the prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the scripture said that the Christ is descended from David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him.

The Unbelief of Those in Authority

45 The officers then went back to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No man ever spoke like this man!” 47 The Pharisees answered them, “Are you led astray, you also? 48 Have any of the authorities or of the Pharisees believed in him? 49 But this crowd, who do not know the law, are accursed.” 50 Nicode′mus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and you will see that no prophet is to rise from Galilee.” 53 They went each to his own house,

Footnotes

  1. John 7:1 Or Judeans
  2. 7.3 brethren: See note on Mt 12.46.
  3. John 7:8 Other ancient authorities add yet
  4. John 7:15 Or this man knows his letters
  5. John 7:38 Or let him come to me, and let him who believes in me drink. As