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John 7
Lexham English Bible

Jesus’ Brothers Do Not Believe in Him

7 And after these things Jesus was going about in Galilee. For he did not want to go about in Judea, because the Jews were seeking to kill him. 2 Now the feast of the Jews—the feast of Tabernacles—was near. 3 So his brothers said to him, “Depart from here and go to Judea, so that your disciples also can see your works that you are doing. 4 For no one does anything in secret and yet he himself desires to be publicly recognized.[a] If you are doing these things, reveal yourself to the world!” 5 (For not even his brothers believed in him.)

Jesus at the Feast of Tabernacles

6 So Jesus said to them, “My time has not yet come, but your time is always ready. 7 The world cannot hate you, but it hates me, because I am testifying about it, that its deeds are evil. 8 You go up to the feast. I am not[b] going up to this feast, because my time is not yet completed.[c] 9 And when he[d] had said these things, he remained in Galilee.

10 But when his brothers had gone up to the feast, then he also went up, not openly, but (as it were) in secret. 11 So the Jews were looking for him at the feast, and were saying, “Where is he?” 12 And there was a lot of grumbling concerning him among the crowds; some were saying, “He is a good man,” but others were saying, “No, but he deceives the crowd.” 13 However, no one was speaking openly about him for fear of the Jews.

14 Now when the feast was already half over,[e] Jesus went to the temple courts[f] and began to teach.[g] 15 Then the Jews were astonished, saying, “How does this man possess knowledge,[h] because he[i] has not been taught?” 16 So Jesus answered them and said, “My teaching is not mine, but is from the one who sent me. 17 If anyone wants to do his will, he will know about my[j] teaching, whether it is from God or I am speaking from myself. 18 The one who speaks from himself seeks his own glory. But the one who seeks the glory of the one who sent him—this one is true, and there is no unrighteousness in him. 19 Has not Moses given you the law, and none of you carries out the law? Why do you seek to kill me?”

20 The crowd replied, “You have a demon! Who is seeking to kill you?” 21 Jesus answered and said to them, “I performed one work, and you are all astonished. 22 Because of this Moses has given you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23 If a man receives circumcision on the Sabbath so that the law of Moses would not be broken, are you angry with me because I made a whole man well[k] on the Sabbath? 24 Do not judge according to outward appearance, but judge according to righteous judgment!”

Is Jesus the Christ?

25 Then some of the inhabitants of Jerusalem began to say,[l] “Is this not the one whom they are seeking to kill? 26 And behold, he is speaking openly and they are saying nothing to him! Can it be that the rulers truly know that this man is the Christ? 27 Yet we know where this man is from, but the Christ, whenever he comes—no one knows where he is from!”

28 Then Jesus cried out in the temple courts,[m] teaching and saying, “You both know me and you know where I am from! And I have not come from myself, but the one who sent me is true, whom you do not know. 29 I know him, because I am from him and he sent me.”

30 So they were seeking to seize him, and no one laid a hand on him, because his hour had not yet come. 31 But from the crowd many believed in him and were saying, “Whenever the Christ comes, he will not perform more signs than this man has done, will he?”[n]

32 The Pharisees heard the crowd murmuring these things about him, and the chief priests and the Pharisees sent officers in order to take him into custody .[o] 33 Then Jesus said, “Yet a little time I am with you, and I am going to the one who sent me. 34 You will seek me and will not find me,[p][q] and where I am, you cannot come.”

35 So the Jews said to one another, “Where is this one going to go, that we will not find him? He is not going to go to the Dispersion among the Greeks and teach the Greeks, is he?[r] 36 What is this saying that he said, ‘You will seek me and will not find me,[s][t] and where I am, you cannot come’?”

The Promise of the Spirit

37 Now on the last day of the feast—the great day—Jesus stood and cried out, saying, “If anyone is thirsty, let him come to me, and let him drink, 38 the one who believes in me.[u] Just as the scripture said, ‘Out of his belly will flow rivers of living water.’”[v] 39 Now he said this concerning the Spirit, whom those who believed in him were about to receive. For the Spirit was not yet given,[w] because Jesus had not yet been glorified.)

Different Opinions About Jesus

40 Then, when they[x] heard these words, some from the crowd began to say,[y] “This man is truly the Prophet!” 41 Others were saying, “This man is the Christ!” But others were saying, “No, for the Christ does not come from Galilee, does he?[z] 42 Has not the scripture said that the Christ comes from the descendants of David, and from Bethlehem, the village where David was?” 43 So there was a division in the crowd because of him. 44 And some of them were wanting to seize him, but no one laid hands on him.

45 So the officers came to the chief priests and Pharisees. And they said to them, “Why[aa] did you not bring him?” 46 The officers replied, “Never has a man spoken like this!” 47 Then the Pharisees replied to them, “You have not also been deceived, have you?[ab] 48 None[ac] of the rulers or of the Pharisees have believed in him, have they?[ad] 49 But this crowd who does not know the law is accursed!”

50 Nicodemus, the one who came to him previously—who was one of them—said to them, 51 “Our law does not condemn a man unless it first hears from him and knows what he is doing, does it?”[ae] 52 They answered and said to him, “You are not also from Galilee, are you?[af] Investigate and see that a prophet does not arise from Galilee!” [[53 And each one went to his own house.[ag]

Footnotes

  1. John 7:4 Literally “with openness”
  2. John 7:8 Most manuscripts read “not yet” here, but this is obviously an easier reading intended to reconcile the statement with Jesus’ later actions
  3. John 7:8 Or “fulfilled”
  4. John 7:9 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
  5. John 7:14 Literally “now it being already in the middle of the feast”
  6. John 7:14 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  7. John 7:14 *The imperfect tense has been translated as ingressive here (“began to teach”)
  8. John 7:15 Literally “know letters”
  9. John 7:15 Here “because” is supplied as a component of the participle (“been taught”) which is understood as causal
  10. John 7:17 Literally “the”; the Greek article is used here as a possessive pronoun
  11. John 7:23 Or “a man entirely well”
  12. John 7:25 *The imperfect tense has been translated as ingressive here (“began to say”)
  13. John 7:28 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  14. John 7:31 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “will he”
  15. John 7:32 Literally “that they could seize him”
  16. John 7:34 *Here the direct object is supplied from context in the English translation
  17. John 7:34 Some manuscripts explicitly state “me”
  18. John 7:35 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “is he”
  19. John 7:36 *Here the direct object is supplied from context in the English translation
  20. John 7:36 Some manuscripts explicitly state “me”
  21. John 7:38 An alternative punctuation of vv. 37–38 reads: “If anyone is thirsty, let him come to me and let him drink. 38  The one who believes in me, just as the scripture said, ‘Out of his belly will flow rivers of living water.’”
  22. John 7:38 A quotation from the Old Testament of uncertain origin; texts most often suggested are Isa 44:3; 55:1; 58:11; Zech 14:8
  23. John 7:39 A few manuscripts supply the participle “given” here; while it is unlikely this represents the original reading, many English versions nevertheless supply “given” to avoid the impression that the Spirit did not exist prior to this point
  24. John 7:40 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  25. John 7:40 *The imperfect tense has been translated as ingressive here (“began to say”)
  26. John 7:41 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “does he”
  27. John 7:45 Literally “because of what”
  28. John 7:47 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “have you”
  29. John 7:48 Literally “not anyone”
  30. John 7:48 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “have they”
  31. John 7:51 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “does it”
  32. John 7:52 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are you”
  33. John 7:53 John 7:53–8:11 is not found in the earliest and best manuscripts and was almost certainly not an original part of the Gospel of John; one significant group of Greek manuscripts places it after Luke 21:38
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ΚΑΤΑ ΙΩΑΝΝΗΝ 7
SBL Greek New Testament

7 Καὶ [a]μετὰ ταῦτα περιεπάτει ὁ Ἰησοῦς ἐν τῇ Γαλιλαίᾳ, οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι. 2 ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν Ἰουδαίων ἡ σκηνοπηγία. 3 εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ· Μετάβηθι ἐντεῦθεν καὶ ὕπαγε εἰς τὴν Ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου [b]θεωρήσουσιν [c]σοῦ τὰ ἔργα ἃ ποιεῖς· 4 οὐδεὶς γάρ [d]τι ἐν κρυπτῷ ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι· εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ. 5 οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν. 6 λέγει οὖν αὐτοῖς ὁ Ἰησοῦς· Ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν, ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος. 7 οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν. 8 ὑμεῖς ἀνάβητε εἰς τὴν [e]ἑορτήν· ἐγὼ [f]οὐκ ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ [g]ἐμὸς καιρὸς οὔπω πεπλήρωται. 9 ταῦτα [h]δὲ εἰπὼν [i]αὐτὸς ἔμεινεν ἐν τῇ Γαλιλαίᾳ.

10 Ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ [j]εἰς τὴν ἑορτήν, τότε καὶ αὐτὸς ἀνέβη, οὐ φανερῶς ἀλλὰ ὡς ἐν κρυπτῷ. 11 οἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ καὶ ἔλεγον· Ποῦ ἐστιν ἐκεῖνος; 12 καὶ γογγυσμὸς [k]περὶ αὐτοῦ ἦν πολὺς ἐν τοῖς ὄχλοις· οἱ μὲν ἔλεγον ὅτι Ἀγαθός ἐστιν, ἄλλοι [l]δὲ ἔλεγον· Οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον. 13 οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.

14 Ἤδη δὲ τῆς ἑορτῆς μεσούσης [m]ἀνέβη Ἰησοῦς εἰς τὸ ἱερὸν καὶ ἐδίδασκεν. 15 [n]ἐθαύμαζον οὖν οἱ Ἰουδαῖοι λέγοντες· Πῶς οὗτος γράμματα οἶδεν μὴ μεμαθηκώς; 16 ἀπεκρίθη οὖν αὐτοῖς [o]ὁ Ἰησοῦς καὶ εἶπεν· Ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμὴ ἀλλὰ τοῦ πέμψαντός με· 17 ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς πότερον ἐκ τοῦ θεοῦ ἐστιν ἢ ἐγὼ ἀπ’ ἐμαυτοῦ λαλῶ. 18 ὁ ἀφ’ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτὸν οὗτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.

19 Οὐ Μωϋσῆς [p]δέδωκεν ὑμῖν τὸν νόμον; καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον. τί με ζητεῖτε ἀποκτεῖναι; 20 ἀπεκρίθη ὁ [q]ὄχλος· Δαιμόνιον ἔχεις· τίς σε ζητεῖ ἀποκτεῖναι; 21 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς· Ἓν ἔργον ἐποίησα καὶ πάντες θαυμάζετε. 22 διὰ τοῦτο Μωϋσῆς δέδωκεν ὑμῖν τὴν περιτομήν— οὐχ ὅτι ἐκ τοῦ Μωϋσέως ἐστὶν ἀλλ’ ἐκ τῶν πατέρων— καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον. 23 εἰ περιτομὴν [r]λαμβάνει ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος Μωϋσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ; 24 μὴ κρίνετε κατ’ ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν [s]κρίνετε.

25 Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν· Οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι; 26 καὶ ἴδε παρρησίᾳ λαλεῖ καὶ οὐδὲν αὐτῷ λέγουσιν· μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός [t]ἐστιν ὁ χριστός; 27 ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν· ὁ δὲ χριστὸς ὅταν ἔρχηται οὐδεὶς γινώσκει πόθεν ἐστίν. 28 ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων· Κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ’ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ’ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε· 29 ἐγὼ οἶδα αὐτόν, ὅτι παρ’ αὐτοῦ εἰμι κἀκεῖνός με ἀπέστειλεν. 30 ἐζήτουν οὖν αὐτὸν πιάσαι, καὶ οὐδεὶς ἐπέβαλεν ἐπ’ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ. 31 [u]ἐκ τοῦ ὄχλου δὲ πολλοὶ ἐπίστευσαν εἰς αὐτόν, καὶ [v]ἔλεγον· Ὁ χριστὸς ὅταν ἔλθῃ [w]μὴ πλείονα [x]σημεῖα ποιήσει ὧν οὗτος ἐποίησεν;

32 Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα, καὶ ἀπέστειλαν [y]οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ὑπηρέτας ἵνα πιάσωσιν αὐτόν. 33 εἶπεν οὖν ὁ Ἰησοῦς· Ἔτι [z]χρόνον μικρὸν μεθ’ ὑμῶν εἰμι καὶ ὑπάγω πρὸς τὸν πέμψαντά με. 34 ζητήσετέ με καὶ οὐχ [aa]εὑρήσετέ, καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν. 35 εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς· Ποῦ οὗτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς Ἕλληνας; 36 τίς ἐστιν [ab]ὁ λόγος οὗτος ὃν εἶπε· Ζητήσετέ με καὶ οὐχ [ac]εὑρήσετέ, καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν;

37 Ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ Ἰησοῦς, καὶ ἔκραξεν λέγων· Ἐάν τις διψᾷ ἐρχέσθω πρός με καὶ πινέτω. 38 ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος. 39 τοῦτο δὲ εἶπεν περὶ τοῦ πνεύματος [ad]οὗ ἔμελλον λαμβάνειν οἱ [ae]πιστεύσαντες εἰς αὐτόν· οὔπω γὰρ ἦν [af]πνεῦμα, ὅτι Ἰησοῦς [ag]οὐδέπω ἐδοξάσθη.

40 [ah]Ἐκ τοῦ ὄχλου οὖν ἀκούσαντες [ai]τῶν λόγων τούτων [aj]ἔλεγον· Οὗτός ἐστιν ἀληθῶς ὁ προφήτης· 41 ἄλλοι ἔλεγον· Οὗτός ἐστιν ὁ χριστός· [ak]οἱ δὲ ἔλεγον· Μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ χριστὸς ἔρχεται; 42 [al]οὐχ ἡ γραφὴ εἶπεν ὅτι ἐκ τοῦ σπέρματος Δαυὶδ, καὶ ἀπὸ Βηθλέεμ τῆς κώμης ὅπου ἦν Δαυὶδ, [am]ἔρχεται ὁ χριστός; 43 σχίσμα οὖν [an]ἐγένετο ἐν τῷ ὄχλῳ δι’ αὐτόν. 44 τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν, ἀλλ’ οὐδεὶς [ao]ἐπέβαλεν ἐπ’ αὐτὸν τὰς χεῖρας.

45 Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους, καὶ εἶπον αὐτοῖς ἐκεῖνοι· Διὰ τί οὐκ ἠγάγετε αὐτόν; 46 ἀπεκρίθησαν οἱ ὑπηρέται· Οὐδέποτε [ap]ἐλάλησεν οὕτως [aq]ἄνθρωπος. 47 ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι· Μὴ καὶ ὑμεῖς πεπλάνησθε; 48 μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν ἢ ἐκ τῶν Φαρισαίων; 49 ἀλλὰ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον [ar]ἐπάρατοί εἰσιν. 50 λέγει Νικόδημος πρὸς αὐτούς, ὁ [as]ἐλθὼν πρὸς αὐτὸν [at]πρότερον, εἷς ὢν ἐξ αὐτῶν· 51 Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ [au]πρῶτον παρ’ αὐτοῦ καὶ γνῷ τί ποιεῖ; 52 ἀπεκρίθησαν καὶ εἶπαν αὐτῷ· Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; ἐραύνησον καὶ ἴδε ὅτι [av]ἐκ τῆς Γαλιλαίας προφήτης οὐκ [aw]ἐγείρεται.

Footnotes

  1. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:1 μετὰ ταῦτα περιεπάτει ὁ Ἰησοῦς WH Treg NIV ] περιεπάτει ὁ Ἰησοῦς μετὰ ταῦτα RP
  2. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:3 θεωρήσουσιν WH Treg NIV ] θεωρήσωσιν RP
  3. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:3 σοῦ τὰ ἔργα WH Treg NA ] τὰ ἔργα σου RP; τὰ ἔργα NIV
  4. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:4 τι ἐν κρυπτῷ WH Treg NIV ] ἐν κρυπτῷ τι RP
  5. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:8 ἑορτήν WH Treg NIV ] + ταύτην RP
  6. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:8 οὐκ Treg NA ] οὔπω WH NIV RP
  7. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:8 ἐμὸς καιρὸς WH Treg NIV ] καιρὸς ὁ ἐμὸς RP
  8. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:9 δὲ WH NIV RP ] – Treg
  9. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:9 αὐτὸς Treg NIV ] αὐτοῖς WH RP
  10. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:10 εἰς τὴν ἑορτήν τότε καὶ αὐτὸς ἀνέβη WH Treg NIV ] τότε καὶ αὐτὸς ἀνέβη εἰς τὴν ἑορτήν RP
  11. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:12 περὶ αὐτοῦ ἦν πολὺς WH Treg NIV ] πολὺς περὶ αὐτοῦ ἦν RP
  12. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:12 δὲ WH Treg NIV ] – RP
  13. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:14 ἀνέβη WH Treg NIV ] + ὁ RP
  14. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:15 ἐθαύμαζον οὖν WH Treg NIV ] Καὶ ἐθαύμαζον RP
  15. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:16 ὁ NIV RP ] – WH Treg
  16. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:19 δέδωκεν NIV RP ] ἔδωκεν WH Treg
  17. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:20 ὄχλος WH Treg NIV ] + καὶ εἶπεν RP
  18. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:23 λαμβάνει Treg NIV RP ] + ὁ WH
  19. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:24 κρίνετε WH Treg NIV ] κρίνατε RP
  20. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:26 ἐστιν WH Treg NIV ] + ἀληθῶς RP
  21. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:31 ἐκ τοῦ ὄχλου δὲ πολλοὶ WH Treg NIV ] Πολλοὶ δὲ ἐκ τοῦ ὄχλου RP
  22. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:31 ἔλεγον WH Treg NIV ] + ὅτι RP
  23. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:31 μὴ WH Treg NIV ] μήτι RP
  24. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:31 σημεῖα WH Treg NIV ] + τούτων RP
  25. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:32 οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ὑπηρέτας WH Treg NIV ] ὑπηρέτας οἱ Φαρισαῖοι καὶ οἱ ἀρχιερεῖς RP
  26. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:33 χρόνον μικρὸν WH Treg NIV ] μικρὸν χρόνον RP
  27. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:34 εὑρήσετέ Treg RP ] + με WH NIV
  28. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:36 ὁ λόγος οὗτος WH Treg NIV ] οὗτος ὁ λόγος RP
  29. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:36 εὑρήσετέ Treg RP ] + με WH NIV
  30. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:39 οὗ WH Treg RP ] ὃ NIV
  31. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:39 πιστεύσαντες WH Treg NIV ] πιστεύοντες RP
  32. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:39 πνεῦμα WH NA ] + ἅγιον Treg RP; + δεδομένον NIV
  33. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:39 οὐδέπω NIV RP ] οὔπω WH Treg
  34. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:40 Ἐκ τοῦ ὄχλου οὖν WH Treg NIV ] Πολλοὶ οὖν ἐκ τοῦ ὄχλου RP
  35. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:40 τῶν λόγων τούτων WH Treg NIV ] τὸν λόγον RP
  36. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:40 ἔλεγον Treg NIV RP ] + ὅτι WH
  37. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:41 οἱ δὲ WH Treg NIV ] Ἄλλοι RP
  38. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:42 οὐχ WH Treg NIV ] Οὐχὶ RP
  39. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:42 ἔρχεται ὁ χριστός WH Treg NIV ] ὁ χριστός ἔρχεται RP
  40. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:43 ἐγένετο ἐν τῷ ὄχλῳ WH Treg NIV ] ἐν τῷ ὄχλῳ ἐγένετο RP
  41. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:44 ἐπέβαλεν NIV RP ] ἔβαλεν WH Treg
  42. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:46 ἐλάλησεν οὕτως WH Treg NIV] οὕτως ἐλάλησεν RP
  43. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:46 ἄνθρωπος WH NIV] + ὡς οὗτος ὁ ἄνθρωπος Treg RP
  44. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:49 ἐπάρατοί WH Treg NIV ] ἐπικατάρατοί RP
  45. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:50 ἐλθὼν WH Treg NIV ] + νυκτὸς RP
  46. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:50 πρότερον WH Treg ] τὸ πρότερον NIV; – RP
  47. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:51 πρῶτον παρ᾽ αὐτοῦ WH Treg NIV] παρ᾽ αὐτοῦ πρότερον RP
  48. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:52 ἐκ τῆς Γαλιλαίας προφήτης WH Treg NIV ] προφήτης ἐκ τῆς Γαλιλαίας RP
  49. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:52 ἐγείρεται WH Treg NIV ] ἐγηγέρται RP; + 7:53–8:11 RP: 53 καὶ ἐπορεύθη ἕκαστος εἰς τὸν οἶκον αὐτοῦ· 8:1 Ἰησοῦς δὲ ἐπορεύθη εἰς τὸ ὄρος τῶν Ἐλαιῶν. 2 Ὄρθρου δὲ πάλιν παρεγένετο εἰς τὸ ἱερόν, καὶ πᾶς ὁ λαὸς ἤρχετο· καὶ καθίσας ἐδίδασκεν αὐτούς. 3 ἄγουσιν δὲ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι πρὸς αὐτὸν γυναῖκα ἐν μοιχείᾳ καταλήφθεισαν· καὶ στήσαντες αὐτὴν ἐν μέσῳ, 4 λέγουσιν αὐτῷ, πειράζοντες· Διδάσκαλε, αὕτη ἡ γυνὴ κατελήφθη ἐπʼ αὐτοφόρῳ μοιχευομένη. 5 ἐν δὲ τῷ νόμῳ Μωσῆς ἡμῖν ἐνετείλατο τὰς τοιαύτας λιθοβολεῖσθαι· σὺ οὖν τί λέγεις; 6 τοῦτο δὲ ἔλεγον πειράζοντες αὐτόν, ἵνα ἔχωσιν κατηγορεῖν αὐτοῦ. ὁ δὲ Ἰησοῦς κάτω κύψας, τῷ δακτύλῳ ἔγραφεν εἰς τὴν γῆν, μὴ προσποιούμενος. 7 ὡς δὲ ἐπέμενον ἐρωτῶντες αὐτόν, ἀνακύψας εἶπεν πρὸς αὐτούς· Ὁ ἀναμάρτητος ὑμῶν, πρῶτον ἐπʼ αὐτὴν τὸν λίθον βαλέτω. 8 καὶ πάλιν κάτω κύψας ἔγραφεν εἰς τὴν γῆν. 9 οἱ δέ, ἀκούσαντες, καὶ ὑπὸ τῆς συνειδήσεως ἐλεγχόμενοι, ἐξήρχοντο εἷς καθʼ εἷς, ἀρξάμενοι ἀπὸ τῶν πρεσβυτέρων· καὶ κατελείφθη μόνος ὁ Ἰησοῦς, καὶ ἡ γυνὴ ἐν μέσῳ οὖσα. 10 ἀνακύψας δὲ ὁ Ἰησοῦς, καὶ μηδένα θεασάμενος πλὴν τὴς γυναικός, εἶπεν αὐτῇ· Ποῦ εἰσιν ἐκεῖνοι οἱ κατήγοροί σου; Οὐδείς σε κατέκρινεν; 11 ἡ δὲ εἶπεν· Οὐδείς, κύριε. εἶπεν δὲ ὁ Ἰησοῦς· Οὐδὲ ἐγώ σε κρίνω· πορεύου καὶ μηκέτι ἁμάρτανε.
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SBL Greek New Testament (SBLGNT)

Scripture quotations marked SBLGNT are from the The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software