John 7
Christian Standard Bible
The Unbelief of Jesus’s Brothers
7 After this, Jesus traveled in Galilee,(A) since he did not want to travel in Judea(B) because the Jews(C) were trying to kill him.(D) 2 The Jewish Festival of Shelters[a](E) was near. 3 So his brothers(F) said to him, “Leave here and go to Judea so that your disciples can see your works(G) that you are doing. 4 For no one does anything in secret while he’s seeking public recognition. If you do these things, show yourself to the world.” 5 (For not even his brothers believed in him.)
6 Jesus told them, “My time(H) has not yet arrived, but your time is always at hand. 7 The world cannot hate(I) you, but it does hate me because I testify about it—that its works are evil. 8 Go up to the festival yourselves. I’m not going up to this festival,[b] because my time has not yet fully come.” 9 After he had said these things, he stayed in Galilee.
Jesus at the Festival of Shelters
10 After his brothers had gone up to the festival, then he also went up, not openly but secretly. 11 The Jews were looking for him at the festival and saying, “Where is he?” 12 And there was a lot of murmuring about him among the crowds. Some were saying, “He’s a good(J) man.” Others were saying, “No, on the contrary, he’s deceiving(K) the people.” 13 Still, nobody was talking publicly about him for fear of the Jews.
14 When the festival was already half over, Jesus went up into the temple(L) and began to teach. 15 Then the Jews were amazed and said, “How is this man so learned,(M) since he hasn’t been trained?”
16 Jesus answered them, “My teaching isn’t mine but is from the one who sent me.(N) 17 If anyone wants to do his will,(O) he will know whether the teaching is from God or whether I am speaking on my own. 18 The one who speaks on his own seeks his own glory;(P) but he who seeks the glory(Q) of the one who sent him is true,(R) and there is no unrighteousness in him.(S) 19 Didn’t Moses(T) give you the law? Yet none of you keeps the law.(U) Why are you trying to kill me?”
20 “You have a demon!” the crowd responded. “Who is trying to kill you?”
21 “I performed one work,(V) and you are all amazed,” Jesus answered. 22 “This is why Moses has given you circumcision(W) —not that it comes from Moses but from the fathers(X) —and you circumcise a man on the Sabbath.(Y) 23 If a man receives circumcision on the Sabbath(Z) so that the law of Moses(AA) won’t be broken, are you angry at me because I made a man entirely well on the Sabbath? 24 Stop judging(AB) according to outward appearances; rather judge according to righteous judgment.”
The Identity of the Messiah
25 Some of the people of Jerusalem(AC) were saying, “Isn’t this the man they are trying to kill? 26 Yet, look, he’s speaking publicly and they’re saying nothing to him. Can it be true that the authorities(AD) know he is the Messiah?(AE) 27 But we know where this man is from.(AF) When the Messiah comes, nobody will know where he is from.”
28 As he was teaching in the temple,(AG) Jesus cried out, “You know me and you know where I am from. Yet I have not come on my own, but the one who sent me(AH) is true. You don’t know him;(AI) 29 I know him because I am from him, and he sent me.”(AJ)
30 Then they tried to seize him. Yet no one laid a hand on him because his hour had not yet come. 31 However, many from the crowd believed in him and said, “When the Messiah comes, he won’t perform more signs than this man has done,(AK) will he?” 32 The Pharisees(AL) heard the crowd murmuring these things about him, and so the chief priests(AM) and the Pharisees sent servants[c] to arrest him.
33 Then Jesus said, “I am only with you for a short time.(AN) Then I’m going to the one who sent me.(AO) 34 You will look for me, but you will not find me; and where I am, you cannot come.”(AP)
35 Then the Jews(AQ) said to one another, “Where does he intend to go that we won’t find him? He doesn’t intend to go to the Jewish people dispersed[d](AR) among the Greeks(AS) and teach the Greeks, does he? 36 What is this remark he made: ‘You will look for me, and you will not find me; and where I am, you cannot come’(AT)?”
The Promise of the Spirit
37 On the last and most important day of the festival,(AU) Jesus stood up and cried out, “If anyone is thirsty, let him come to me[e](AV) and drink.(AW) 38 The one who believes in me,(AX) as the Scripture(AY) has said, will have streams of living water(AZ) flow(BA) from deep within him.” 39 He said this about the Spirit.(BB) Those who believed in Jesus were going to receive the Spirit,(BC) for the Spirit[f] had not yet been given[g] because Jesus had not yet been glorified.
The People Are Divided over Jesus
40 When some from the crowd heard these words, they said, “This truly is the Prophet.”(BD) 41 Others said, “This is the Messiah.” But some said, “Surely the Messiah doesn’t come from Galilee, does he? 42 Doesn’t the Scripture(BE) say that the Messiah comes from David’s(BF) offspring[h] and from the town of Bethlehem,(BG) where David lived?” 43 So the crowd was divided(BH) because of him. 44 Some of them wanted to seize him,(BI) but no one laid hands on him.
Debate over Jesus’s Claims
45 Then the servants(BJ) came to the chief priests(BK) and Pharisees, who asked them, “Why didn’t you bring him?”
46 The servants answered, “No man ever spoke like this!” [i](BL)
47 Then the Pharisees responded to them, “Are you fooled(BM) too? 48 Have any of the rulers(BN) or Pharisees believed in him? 49 But this crowd, which doesn’t know the law, is accursed.”
50 Nicodemus(BO)—the one who came to him previously and who was one of them—said to them, 51 “Our law doesn’t judge a man before it hears from him and knows what he’s doing, does it?” (BP)
52 “You aren’t from Galilee(BQ) too, are you?” they replied. “Investigate and you will see that no prophet arises from Galilee.”(BR)
[The earliest mss do not include 7:53–8:11.]
[53 Then each one went to his house.[j]
Footnotes
- 7:2 Or Tabernacles, or Booths
- 7:8 Other mss add yet
- 7:32 Or temple police, or officers, also in vv. 45,46
- 7:35 Gk diaspora; Jewish people scattered throughout Gentile lands
- 7:37 Other mss omit to me
- 7:39 Other mss read Holy Spirit
- 7:39 Lit the Spirit was not yet
- 7:42 Lit seed
- 7:46 Other mss read like this man
- 7:53–8:11 Other mss include all or some of the passage after Jn 7:36,44,52; 21:25; or Lk 21:38.
John 7
New American Bible (Revised Edition)
Chapter 7
The Feast of Tabernacles. 1 [a]After this, Jesus moved about within Galilee; but he did not wish to travel in Judea, because the Jews were trying to kill him.(A) 2 But the Jewish feast of Tabernacles was near.(B) 3 So his brothers[b] said to him, “Leave here and go to Judea, so that your disciples also may see the works you are doing. 4 No one works in secret if he wants to be known publicly. If you do these things, manifest yourself to the world.”(C) 5 For his brothers did not believe in him. 6 [c]So Jesus said to them, “My time is not yet here, but the time is always right for you. 7 The world cannot hate you, but it hates me, because I testify to it that its works are evil.(D) 8 You go up to the feast. I am not going up[d] to this feast, because my time has not yet been fulfilled.” 9 After he had said this, he stayed on in Galilee.
10 But when his brothers had gone up to the feast, he himself also went up, not openly but [as it were] in secret. 11 The Jews were looking for him at the feast and saying, “Where is he?” 12 And there was considerable murmuring about him in the crowds. Some said, “He is a good man,” [while] others said, “No; on the contrary, he misleads the crowd.” 13 Still, no one spoke openly about him because they were afraid of the Jews.(E)
The First Dialogue.[e] 14 When the feast was already half over, Jesus went up into the temple area and began to teach. 15 [f](F)The Jews were amazed and said, “How does he know scripture without having studied?” 16 Jesus answered them and said, “My teaching is not my own but is from the one who sent me. 17 Whoever chooses to do his will[g] shall know whether my teaching is from God or whether I speak on my own.(G) 18 Whoever speaks on his own seeks his own glory, but whoever seeks the glory of the one who sent him is truthful, and there is no wrong in him. 19 Did not Moses give you the law? Yet none of you keeps the law. Why are you trying to kill me?”(H) 20 The crowd answered, “You are possessed![h] Who is trying to kill you?”(I) 21 Jesus answered and said to them, “I performed one work[i] and all of you are amazed(J) 22 because of it. Moses gave you circumcision—not that it came from Moses but rather from the patriarchs—and you circumcise a man on the sabbath.(K) 23 If a man can receive circumcision on a sabbath so that the law of Moses may not be broken, are you angry with me because I made a whole person well on a sabbath?(L) 24 Stop judging by appearances, but judge justly.”(M)
25 So some of the inhabitants of Jerusalem said, “Is he not the one they are trying to kill? 26 And look, he is speaking openly and they say nothing to him. Could the authorities[j] have realized that he is the Messiah? 27 But we know where he is from. When the Messiah comes, no one will know where he is from.”(N) 28 So Jesus cried out in the temple area as he was teaching and said, “You know me and also know where I am from. Yet I did not come on my own, but the one who sent me, whom you do not know, is true.(O) 29 I know him, because I am from him, and he sent me.”(P) 30 So they tried to arrest him, but no one laid a hand upon him, because his hour had not yet come.(Q) 31 But many of the crowd began to believe in him, and said, “When the Messiah comes, will he perform more signs than this man has done?”(R)
Officers Sent to Arrest Jesus.[k] 32 The Pharisees heard the crowd murmuring about him to this effect, and the chief priests and the Pharisees sent guards to arrest him. 33 So Jesus said, “I will be with you only a little while longer, and then I will go to the one who sent me.(S) 34 You will look for me but not find [me], and where I am you cannot come.”(T) 35 So the Jews said to one another, “Where is he going that we will not find him? Surely he is not going to the dispersion[l] among the Greeks to teach the Greeks, is he? 36 What is the meaning of his saying, ‘You will look for me and not find [me], and where I am you cannot come’?”
Rivers of Living Water.[m] 37 On the last and greatest day of the feast, Jesus stood up and exclaimed, “Let anyone who thirsts come to me and drink.(U) 38 Whoever believes in me, as scripture says:
39 He said this in reference to the Spirit that those who came to believe in him were to receive. There was, of course, no Spirit yet,[o] because Jesus had not yet been glorified.(W)
Discussion About the Origins of the Messiah.[p] 40 Some in the crowd who heard these words said, “This is truly the Prophet.”(X) 41 Others said, “This is the Messiah.” But others said, “The Messiah will not come from Galilee, will he? 42 Does not scripture say that the Messiah will be of David’s family and come from Bethlehem, the village where David lived?”(Y) 43 So a division occurred in the crowd because of him. 44 Some of them even wanted to arrest him, but no one laid hands on him.
45 So the guards went to the chief priests and Pharisees, who asked them, “Why did you not bring him?” 46 The guards answered, “Never before has anyone spoken like this one.” 47 So the Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him?(Z) 49 But this crowd, which does not know the law, is accursed.” 50 Nicodemus, one of their members who had come to him earlier, said to them,(AA) 51 “Does our law condemn a person before it first hears him and finds out what he is doing?”(AB) 52 They answered and said to him, “You are not from Galilee also, are you? Look and see that no prophet arises from Galilee.”
Chapter 8
A Woman Caught in Adultery.[q] [53 Then each went to his own house,
Footnotes
- 7–8 These chapters contain events about the feast of Tabernacles (Sukkoth, Ingathering: Ex 23:16; Tents, Booths: Dt 16:13–16), with its symbols of booths (originally built to shelter harvesters), rain (water from Siloam poured on the temple altar), and lights (illumination of the four torches in the Court of the Women). They continue the theme of the replacement of feasts (Passover, Jn 2:13; 6:4; Hanukkah, Jn 10:22; Pentecost, Jn 5:1), here accomplished by Jesus as the Living Water. These chapters comprise seven miscellaneous controversies and dialogues. There is a literary inclusion with Jesus in hiding in Jn 7:4, 10; 8:59. There are frequent references to attempts on his life: Jn 7:1, 13, 19, 25, 30, 32, 44; 8:37, 40, 59.
- 7:3 Brothers: these relatives (cf. Jn 2:12 and see note on Mk 6:3) are never portrayed as disciples until after the resurrection (Acts 1:14). Mt 13:55 and Mk 6:3 give the names of four of them. Jesus has already performed works/signs in Judea; cf. Jn 2:23; 3:2; 4:45; 5:8.
- 7:6 Time: the Greek word means “opportune time,” here a synonym for Jesus’ “hour” (see note on Jn 2:4), his death and resurrection. In the wordplay, any time is suitable for Jesus’ brothers, because they are not dependent on God’s will.
- 7:8 I am not going up: an early attested reading “not yet” seems a correction, since Jesus in the story does go up to the feast. “Go up,” in a play on words, refers not only to going up to Jerusalem but also to exaltation at the cross, resurrection, and ascension; cf. Jn 3:14; 6:62; 20:17.
- 7:14–31 Jesus teaches in the temple; debate with the Jews.
- 7:15 Without having studied: literally, “How does he know letters without having learned?” Children were taught to read and write by means of the scriptures. But here more than Jesus’ literacy is being discussed; the people are wondering how he can teach like a rabbi. Rabbis were trained by other rabbis and traditionally quoted their teachers.
- 7:17 To do his will: presumably a reference back to the “work” of Jn 6:29: belief in the one whom God has sent.
- 7:20 You are possessed: literally, “You have a demon.” The insane were thought to be possessed by a demoniacal spirit.
- 7:21 One work: the cure of the paralytic (Jn 5:1–9) because of the reference to the sabbath (Jn 7:22; 5:9–10).
- 7:26 The authorities: the members of the Sanhedrin (same term as Jn 3:1).
- 7:32–36 Jesus announces his approaching departure (cf. also Jn 8:21; 12:36; 13:33) and complete control over his destiny.
- 7:35 Dispersion: or “diaspora”: Jews living outside Palestine. Greeks: probably refers to the Gentiles in the Mediterranean area; cf. Jn 12:20.
- 7:37, 39 Promise of living water through the Spirit.
- 7:38 Living water: not an exact quotation from any Old Testament passage; in the gospel context the gift of the Spirit is meant; cf. Jn 3:5. From within him: either Jesus or the believer; if Jesus, it continues the Jesus-Moses motif (water from the rock, Ex 17:6; Nm 20:11) as well as Jesus as the new temple (cf. Ez 47:1). Grammatically, it goes better with the believer.
- 7:39 No Spirit yet: Codex Vaticanus and early Latin, Syriac, and Coptic versions add “given.” In this gospel, the sending of the Spirit cannot take place until Jesus’ glorification through his death, resurrection, and ascension; cf. Jn 20:22.
- 7:40–53 Discussion of the Davidic lineage of the Messiah.
- 7:53–8:11 The story of the woman caught in adultery is a later insertion here, missing from all early Greek manuscripts. A Western text-type insertion, attested mainly in Old Latin translations, it is found in different places in different manuscripts: here, or after Jn 7:36 or at the end of this gospel, or after Lk 21:38, or at the end of that gospel. There are many non-Johannine features in the language, and there are also many doubtful readings within the passage. The style and motifs are similar to those of Luke, and it fits better with the general situation at the end of Lk 21, but it was probably inserted here because of the allusion to Jer 17:13 (cf. note on Jn 8:6) and the statement, “I do not judge anyone,” in Jn 8:15. The Catholic Church accepts this passage as canonical scripture.
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