Jesus at the Feast of Booths

After this Jesus went about in Galilee. He would not go about in Judea, because (A)the Jews[a] were seeking to kill him. Now (B)the Jews' Feast of (C)Booths was at hand. (D)So his brothers[b] said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. For no one works in secret if he seeks to be known openly. If you do these things, (E)show yourself to the world.” (F)For not even (G)his brothers believed in him. Jesus said to them, (H)“My time has not yet come, but your time is always here. The world cannot hate you, but (I)it hates me because I testify about it that (J)its works are evil. You go up to the feast. I am not[c] going up to this feast, for (K)my time has not yet fully come.” After saying this, he remained in Galilee.

10 But after (L)his brothers had gone up to the feast, then he also went up, not publicly but in private. 11 (M)The Jews (N)were looking for him at the feast, and saying, “Where is he?” 12 And there was much (O)muttering about him among the people. (P)While some said, “He is a good man,” others said, “No, (Q)he is leading the people astray.” 13 Yet (R)for fear of the Jews no one spoke openly of him.

14 About the middle of the feast Jesus went up (S)into the temple and began teaching. 15 The Jews therefore (T)marveled, saying, “How is it that this man has learning,[d] when he has never studied?” 16 So Jesus answered them, (U)“My teaching is not mine, but his (V)who sent me. 17 (W)If anyone's will is to do God's[e] will, (X)he will know whether the teaching is from God or whether I (Y)am speaking on my own authority. 18 The one who speaks on his own authority (Z)seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 (AA)Has not Moses given you the law? Yet none of you keeps the law. (AB)Why do you seek to kill me?” 20 The crowd answered, (AC)“You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did (AD)one work, and you all marvel at it. 22 (AE)Moses gave you circumcision (not that it is from Moses, but (AF)from the fathers), and you circumcise a man on the Sabbath. 23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, (AG)are you angry with me because on the Sabbath I made a man's whole body well? 24 (AH)Do not judge by appearances, but judge with right judgment.”

Can This Be the Christ?

25 Some of the people of Jerusalem therefore said, “Is not this the man whom (AI)they seek to kill? 26 And here he is, (AJ)speaking openly, and they say nothing to him! Can it be that (AK)the authorities really know that this is the Christ? 27 But (AL)we know (AM)where this man comes from, and when the Christ appears, (AN)no one will know where he comes from.” 28 So Jesus proclaimed, (AO)as he taught in the temple, (AP)“You know me, and you know where I come from. But (AQ)I have not come of my own accord. (AR)He who sent me is true, (AS)and him you do not know. 29 (AT)I know him, for I come (AU)from him, and (AV)he sent me.” 30 (AW)So they were seeking to arrest him, but (AX)no one laid a hand on him, (AY)because his hour had not yet come. 31 Yet (AZ)many of the people believed in him. They said, (BA)“When the Christ appears, will he do more signs than this man has done?”

Officers Sent to Arrest Jesus

32 The Pharisees heard the crowd (BB)muttering these things about him, and the chief priests and Pharisees sent (BC)officers to arrest him. 33 Jesus then said, (BD)“I will be with you a little longer, and then (BE)I am going to him who sent me. 34 (BF)You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? (BG)Does he intend to go to (BH)the Dispersion among (BI)the Greeks and teach the Greeks? 36 What does he mean by saying, (BJ)‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”

Rivers of Living Water

37 (BK)On the last day of the feast, the great day, Jesus stood up and cried out, (BL)“If anyone thirsts, let him (BM)come to me and drink. 38 Whoever believes in me, (BN)as[f] the Scripture has said, (BO)‘Out of his heart will flow rivers of (BP)living water.’” 39 Now (BQ)this he said about the Spirit, (BR)whom those who believed in him were to receive, (BS)for as yet the Spirit had not been (BT)given, (BU)because Jesus was not yet glorified.

Division Among the People

40 When they heard these words, (BV)some of the people said, “This really is (BW)the Prophet.” 41 Others said, “This is (BX)the Christ.” But some said, (BY)“Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes (BZ)from the offspring of David, and comes (CA)from Bethlehem, the village (CB)where David was?” 43 So there was (CC)a division among the people over him. 44 (CD)Some of them wanted to arrest him, but no one laid hands on him.

45 (CE)The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, (CF)“No one ever spoke like this man!” 47 The Pharisees answered them, (CG)“Have you also been deceived? 48 (CH)Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 (CI)Nicodemus, who had gone to him before, and who was one of them, said to them, 51 (CJ)“Does our law judge a man without first (CK)giving him a hearing and learning what he does?” 52 They replied, (CL)“Are you from Galilee too? Search and see that (CM)no prophet arises from Galilee.”

[The earliest manuscripts do not include 7:53–8:11.][g]

The Woman Caught in Adultery

53 [[They went each to his own house,

Footnotes

  1. John 7:1 Or Judeans; Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time
  2. John 7:3 Or brothers and sisters; also verses 5, 10
  3. John 7:8 Some manuscripts add yet
  4. John 7:15 Or this man knows his letters
  5. John 7:17 Greek his
  6. John 7:38 Or let him come to me, and let him who believes in me drink. As
  7. John 7:53 Some manuscripts do not include 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text

Nehemiah's Final Reforms

13 On that day (A)they read from the Book of Moses in the hearing of the people. And in it was found written (B)that no Ammonite or Moabite should ever enter the assembly of God, for they did not meet the people of Israel with bread and water, but hired Balaam against them to curse them—yet our God turned the curse into a blessing. As soon as the people heard the law, (C)they separated from Israel all (D)those of foreign descent.

Now before this, (E)Eliashib the priest, who (F)was appointed over the chambers of the house of our God, and who was related to (G)Tobiah, prepared for Tobiah a large chamber where they had previously put the grain offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, (H)which were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests. While this was taking place, I was not in Jerusalem, for (I)in the thirty-second year of Artaxerxes (J)king of Babylon I went to the king. And after some time I asked leave of the king and came to Jerusalem, and I then discovered the evil that Eliashib had done for Tobiah, (K)preparing for him a chamber in the courts of the house of God. And I was very angry, and I threw all the household furniture of Tobiah out of the chamber. Then I gave orders, and they (L)cleansed the chambers, and I brought back there the vessels of the house of God, with the grain offering and the frankincense.

10 I also found out that (M)the portions of the Levites had not been given to them, so that the Levites and the singers, who did the work, had fled each (N)to his field. 11 (O)So I confronted the officials and said, (P)“Why is the house of God forsaken?” And I gathered them together and set them in their stations. 12 Then all Judah brought (Q)the tithe of the grain, wine, and oil into the storehouses. 13 And (R)I appointed as treasurers over the storehouses Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, and as their assistant Hanan the son of Zaccur, son of Mattaniah, (S)for they were considered reliable, and their duty was to distribute to their brothers. 14 (T)Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God and for his service.

15 In those days I saw in Judah people treading winepresses (U)on the Sabbath, and bringing in heaps of grain and loading them on donkeys, and also wine, grapes, figs, and all kinds of loads, (V)which they brought into Jerusalem on the Sabbath day. And (W)I warned them on the day when they sold food. 16 Tyrians also, who lived in the city, brought in fish and all kinds of goods and sold them on the Sabbath to the people of Judah, in Jerusalem itself! 17 (X)Then I confronted the nobles of Judah and said to them, “What is this evil thing that you are doing, (Y)profaning the Sabbath day? 18 (Z)Did not your fathers act in this way, and did not our God bring all this disaster[a] on us and on this city? Now you are bringing more wrath on Israel by profaning the Sabbath.”

19 As soon as it (AA)began to grow dark at the gates of Jerusalem before the Sabbath, I commanded that the doors should be shut and gave orders that they should not be opened until after the Sabbath. And I stationed some of my servants at the gates, that no load might be brought in on the Sabbath day. 20 Then the merchants and sellers of all kinds of wares lodged outside Jerusalem once or twice. 21 (AB)But I warned them and said to them, “Why do you lodge outside the wall? If you do so again, I will lay hands on you.” From that time on they did not come on the Sabbath. 22 Then I commanded the Levites (AC)that they should purify themselves and come and guard the gates, to keep the Sabbath day holy. (AD)Remember this also in my favor, O my God, and spare me according to the greatness of your steadfast love.

23 In those days also I saw the Jews (AE)who had married women (AF)of Ashdod, (AG)Ammon, and (AH)Moab. 24 And half of their children spoke the language of Ashdod, and they could not speak the language of Judah, but only the language of each people. 25 (AI)And I confronted them and cursed them and beat some of them and pulled out their hair. (AJ)And I made them take an oath in the name of God, saying, “You shall not give your daughters to their sons, or take their daughters for your sons or for yourselves. 26 (AK)Did not Solomon king of Israel sin on account of such women? (AL)Among the many nations there was no king like him, and he was (AM)beloved by his God, and God made him king over all Israel. Nevertheless, foreign women made even him to sin. 27 Shall we then listen to you and do all this great evil and (AN)act treacherously against our God by marrying foreign women?”

28 And one of the sons of (AO)Jehoiada, the son of (AP)Eliashib the high priest, was the son-in-law of (AQ)Sanballat the Horonite. Therefore I chased him from me. 29 (AR)Remember them, O my God, because they have desecrated the priesthood (AS)and the covenant of the priesthood and the Levites.

30 (AT)Thus I cleansed them from everything foreign, and I established the duties of the priests and Levites, each in his work; 31 and I provided (AU)for the wood offering (AV)at appointed times, and for the firstfruits.

(AW)Remember me, O my God, for good.

Footnotes

  1. Nehemiah 13:18 The Hebrew word can mean evil, harm, or disaster, depending on the context

Restore Our Fortunes, O Lord

A Song of (A)Ascents.

126 When the Lord (B)restored the fortunes of Zion,
    we were like those who (C)dream.
Then our (D)mouth was filled with laughter,
    and our tongue with shouts of joy;
then they said among the nations,
    (E)“The Lord has done great things for them.”
The Lord has done great things for us;
    we are glad.

Restore our fortunes, O Lord,
    like streams in the Negeb!
(F)Those who sow in tears
    shall reap with shouts of joy!
He who goes out weeping,
    bearing the seed for sowing,
shall come home with shouts of joy,
    bringing his sheaves with him.

Unless the Lord Builds the House

A Song of (G)Ascents. Of Solomon.

127 Unless the Lord builds the house,
    those who build it labor in vain.
Unless the Lord (H)watches over the city,
    the watchman stays awake in vain.
It is in vain that you rise up early
    and go late to rest,
eating the bread of anxious (I)toil;
    for he gives to his (J)beloved (K)sleep.

Behold, (L)children are a heritage from the Lord,
    (M)the fruit of the womb a reward.
Like arrows in the hand of (N)a warrior
    are the children[a] of one's youth.
Blessed is the man
    who fills his quiver with them!
He shall not be put to shame
    when he speaks with his enemies (O)in the gate.[b]

Footnotes

  1. Psalm 127:4 Or sons
  2. Psalm 127:5 Or They shall not be put to shame when they speak with their enemies in the gate

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