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41 Others said, “He is the Messiah.” Still others said, “But he can’t be! Will the Messiah come from Galilee?

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52 They replied, “Are you from Galilee, too? Search the Scriptures and see for yourself—no prophet ever comes[a] from Galilee!”

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Footnotes

  1. 7:52 Some manuscripts read the prophet does not come.

46 “Nazareth!” exclaimed Nathanael. “Can anything good come from Nazareth?”

“Come and see for yourself,” Philip replied.

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31 Many among the crowds at the Temple believed in him. “After all,” they said, “would you expect the Messiah to do more miraculous signs than this man has done?”

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69 We believe, and we know you are the Holy One of God.[a]

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Footnotes

  1. 6:69 Other manuscripts read you are the Christ, the Holy One of God; still others read you are the Christ, the Son of God; and still others read you are the Christ, the Son of the living God.

42 Then they said to the woman, “Now we believe, not just because of what you told us, but because we have heard him ourselves. Now we know that he is indeed the Savior of the world.”

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29 “Come and see a man who told me everything I ever did! Could he possibly be the Messiah?”

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25 The woman said, “I know the Messiah is coming—the one who is called Christ. When he comes, he will explain everything to us.”

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49 Then Nathanael exclaimed, “Rabbi, you are the Son of God—the King of Israel!”

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41 Andrew went to find his brother, Simon, and told him, “We have found the Messiah” (which means “Christ”[a]).

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Footnotes

  1. 1:41 Messiah (a Hebrew term) and Christ (a Greek term) both mean “anointed one.”

14 “Well,” they replied, “some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets.”

15 Then he asked them, “But who do you say I am?”

16 Simon Peter answered, “You are the Messiah,[a] the Son of the living God.”

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Footnotes

  1. 16:16 Or the Christ. Messiah (a Hebrew term) and Christ (a Greek term) both mean “anointed one.”

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