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The Words of Eternal Life

60 When many of his disciples heard this, they said, “This is a difficult statement. Who can accept[a] it?”

61 But Jesus, knowing within himself that his disciples were grumbling about this, asked them, “Does this offend you? 62 What if you saw the Son of Man going up to the place where he was before? 63 It’s the Spirit who gives life; the flesh accomplishes nothing. The words that I’ve spoken to you are spirit and life. 64 But there are some among you who don’t believe...”—because Jesus knew from the beginning those who weren’t believing, as well as the one who would betray him. 65 So he said, “That’s why I told you that no one can come to me unless it be granted him by the Father.” 66 As a result,[b] many of his disciples turned back and no longer associated[c] with him.

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Footnotes

  1. John 6:60 Lit. listen to
  2. John 6:66 Or From this time
  3. John 6:66 Lit. walked

60 Therefore oun, when a number polys of ek his autos disciples mathētēs heard akouō · ho it, they said legō, “ This houtos teaching logos is eimi difficult sklēros; · ho who tis can dynamai understand akouō it autos?” 61 But de Jesus Iēsous, aware oida · ho that hoti his autos disciples mathētēs were grumbling gongyzō about peri it houtos, · ho said legō to them autos, “ Does skandalizō this houtos offend skandalizō you hymeis? 62 Then oun what if ean you were to see theōreō the ho Son hyios of ho Man anthrōpos ascending anabainō to where hopou he was eimi · ho before proteros? 63 It is eimi the ho Spirit pneuma who ho gives zōiopoieō life ; the ho flesh sarx is useless ou. The ho words rhēma that hos I egō have spoken laleō to you hymeis are eimi spirit pneuma and kai life zōē. 64 But alla there are eimi some tis among ek you hymeis who hos do not ou believe pisteuō.” For gar from ek the beginning archē Jesus Iēsous knew oida · ho those tis who ho would not believe pisteuō, and kai who tis it was eimi who ho would betray paradidōmi him autos. 65 And kai he said legō, “ For dia this houtos reason I have said legō to you hymeis, ‘ No oudeis one can dynamai come erchomai to pros me egō unless ean mē it is eimi granted didōmi to him autos by ek the ho Father patēr.’”

66 From ek this houtos time, many polys of ek · ho his autos disciples mathētēs turned aperchomai back eis ho · ho and kai no ouketi longer associated peripateō with meta him autos.

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