John 5
Wycliffe Bible
5 After these things there was a feast day of the Jews, and Jesus went up to Jerusalem.
2 And in Jerusalem is a washing place, that in Hebrew is called Bethesda, and hath five porches. [Forsooth at Jerusalem is a standing water of beasts, that in Hebrew is called Bethesda, having five little gates, or entries.]
3 In these lay a great multitude of sick men, blind, crooked, and dry, abiding the moving of the water.
4 For the angel of the Lord came down certain times into the [standing] water, and the water was moved; and he that first came down into the cistern, after the moving of the water, was made whole of whatever sickness he was held [was made whole of whatever sickness he was holden with].
5 And a man was there [Forsooth some man was there], having eight and thirty years in his sickness.
6 And when Jesus had seen him lying, and had known, that he had much time [and had known, for now he had much time], he saith to him, Wilt thou be made whole?
7 The sick man answered to him, Lord, I have no man, that when the water is moved [that when the water is troubled], to put me into the cistern; for while I come, another goeth down before me.
8 Jesus saith to him, Rise up, take thy bed, and go. [Jesus saith to him, Rise up, take thy bed, and wander.]
9 And at once the man was made whole, and took up his bed, and went forth [And anon the man is made whole, and took up his bed, and wandered]. And it was sabbath in that day.
10 Therefore the Jews said to him that was made whole, It is sabbath, it is not leaveful to thee, to take away thy bed.
11 He answered to them, He that made me whole, said to me, Take thy bed, and go [Take thy bed, and wander].
12 Therefore they asked him, What man is that, that said to thee, Take up thy bed, and go? [Therefore they asked him, Who is that man, that said to thee, Take thy bed and wander?]
13 But he that was made whole, wist not who it was. And Jesus bowed away from the people, that was set in the place [Forsooth Jesus bowed him from the company ordained, or set, in the place].
14 Afterward Jesus found him in the temple, and said to him, Lo! thou art made whole; now do not thou do sin [now do not thou sin], lest any worse thing befall to thee.
15 That man went, and told to the Jews, that it was Jesus that made him whole.
16 Therefore the Jews pursued Jesus, for he did this thing in the sabbath.
17 And Jesus answered to them, My Father worketh till now, and I work.
18 Therefore the Jews sought more to slay him, for not only he brake the sabbath, but [and] he said that God was his Father, and made him(self) even to God [making him even to God].
19 Therefore Jesus answered, and said to them, Truly, truly, I say to you, the Son may not of himself do any thing, but that thing that he seeth the Father doing; for whatever things he doeth, the Son doeth in like manner those things [whatever things soothly he doeth, these things and the Son also doeth].
20 For the Father loveth the Son, and showeth to him all things that he doeth; and he shall show to him greater works than these, that ye wonder.
21 For as the Father raiseth dead men, and quickeneth, [and] so the Son quickeneth whom he will.
22 For neither the Father judgeth any man, but hath given every doom to the Son [but hath given all the doom to the Son],
23 that all men honour the Son, as they honour the Father. He that honoureth not the Son, honoureth not the Father that sent him.
24 Truly, truly, I say to you, that he that heareth my word, and believeth in him that sent me, hath everlasting life, and he cometh not into doom, but passeth from death into life [hath everlasting life, and cometh not into doom, but passed from death into life].
25 Truly, truly, I say to you, for the hour cometh, and now it is, when dead men shall hear the voice of the Son of God, and they that hear, shall live.
26 For as the Father hath life in himself, so he gave to the Son, to have life in himself;
27 and he gave to him power to make doom, for he is man's Son.
28 Do not ye wonder in this, for the hour cometh, in which all men that be in burials, shall hear the voice of God's Son.
29 And they that have done good things, shall go into again-rising of life; but they that have done evil things, into again-rising of doom. [And they that have done good things, shall come forth into rising again of life; forsooth they that have done evil things, into rising again of doom.]
30 I may nothing do of myself, but as I hear, I deem [I may not of myself do any thing, but as I hear, I judge], and my doom is just, for I seek not my will, but the will of the Father that sent me.
31 If I bear witnessing of myself, my witnessing is not true;
32 another is that beareth witnessing of me, and I know that his witnessing is true, that he beareth of me.
33 Ye sent to John, and he bare witnessing to [the] truth.
34 But I take not witnessing of man; but I say these things, that ye be safe.
35 He was a lantern burning and shining [He was a lantern burning and shining, or giving light]; but ye would glad, or joy, at an hour in his light.
36 But I have more witnessing than John, for the works that my Father gave to me to perform them [forsooth the works that my Father gave me that I perform them], those works that I do bear witnessing of me, that the Father sent me.
37 And the Father that sent me, he bare witnessing of me. Neither ye heard ever his voice, neither ye saw his likeness [neither saw his likeness, or form].
38 And ye have not his word dwelling in you; for ye believe not to him, whom he sent.
39 Seek ye the scriptures, in which ye guess [in which ye ween] to have everlasting life; and those it be, that bear witnessing of me.
40 And ye will not come to me, that ye have life.
41 I take not clearness of men;
42 but I have known you, that ye have not the love of God in you.
43 I came in the name of my Father, and ye took not me. If another [shall] come in his own name, ye shall receive him.
44 How be ye able to believe [How may ye believe], that receive glory each of (the) other, and ye seek not the glory that is of God alone?
45 Do not ye guess, that I am to accuse you with the Father; it is Moses that accuseth you, in whom ye hope.
46 For if ye believed to Moses, peradventure ye should believe also to me; for he wrote of me.
47 But if ye believe not to his letters, how shall ye believe to my words?
John 5
American Standard Version
5 After these things there was [a]a feast of the Jews; and Jesus went up to Jerusalem.
2 Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew [b]Bethesda, having five porches. 3 In these lay a multitude of them that were sick, blind, halt, withered[c]. 5 And a certain man was there, who had been thirty and eight years in his infirmity. 6 When Jesus saw him lying, and knew that he had been now a long time in that case, he saith unto him, Wouldest thou be made whole? 7 The sick man answered him, [d]Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. 8 Jesus saith unto him, Arise, take up thy [e]bed, and walk. 9 And straightway the man was made whole, and took up his [f]bed and walked.
Now it was the sabbath on that day. 10 So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy [g]bed. 11 But he answered them, He that made me whole, the same said unto me, Take up thy [h]bed, and walk. 12 They asked him, Who is the man that said unto thee, Take up thy [i]bed, and walk? 13 But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place. 14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee. 15 The man went away, and told the Jews that it was Jesus who had made him whole. 16 And for this cause the Jews persecuted Jesus, because he did these things on the sabbath. 17 But Jesus answered them, My Father worketh even until now, and I work. 18 For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.
19 Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner. 20 For the Father loveth the Son, and showeth him all things that himself doeth: and greater works than these will he show him, that ye may marvel. 21 For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will. 22 For neither doth the Father judge any man, but he hath given all judgment unto the Son; 23 that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him. 24 Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life. 25 Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that [j]hear shall live. 26 For as the Father hath life in himself, even so gave he to the Son also to have life in himself: 27 and he gave him authority to execute judgment, because he is a son of man. 28 Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice, 29 and shall come forth; they that have done good, unto the resurrection of life; and they that have [k]done evil, unto the resurrection of judgment.
30 I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me. 31 If I bear witness of myself, my witness is not true. 32 It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. 33 Ye have sent unto John, and he hath borne witness unto the truth. 34 But the witness which I receive is not from man: howbeit I say these things, that ye may be saved. 35 He was the lamp that burneth and shineth; and ye were willing to rejoice for a season in his light. 36 But the witness which I have is greater than that of John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me. 37 And the Father that sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form. 38 And ye have not his word abiding in you: for whom he sent, him ye believe not. 39 [l]Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; 40 and ye will not come to me, that ye may have life. 41 I receive not glory from men. 42 But I know you, that ye have not the love of God in yourselves. 43 I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, who receive glory one of another, and the glory that cometh from [m]the only God ye seek not? 45 Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope. 46 For if ye believed Moses, ye would believe me; for he wrote of me. 47 But if ye believe not his writings, how shall ye believe my words?
Footnotes
- John 5:1 Many ancient authorities read the feast (Compare 2:13?).
- John 5:2 Some ancient authorities read Bethsaida, others Bethzatha
- John 5:3 Many ancient authorities insert, wholly or in part, waiting for the moving of the water: 4 for an angel of the Lord went down at certain seasons into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole, with whatsoever disease he was holden.
- John 5:7 Or, Lord
- John 5:8 Or, pallet
- John 5:9 Or, pallet
- John 5:10 Or, pallet
- John 5:11 Or, pallet
- John 5:12 Or, pallet
- John 5:25 Or, hearken
- John 5:29 Or, practised
- John 5:39 Or, Search the scriptures
- John 5:44 Some ancient authorities read the only one.
2001 by Terence P. Noble
Public Domain (Why are modern Bible translations copyrighted?)