Yochanan 5
Orthodox Jewish Bible
5 After these things, there was a Chag (Feast) in Yehudah and Rebbe, Melech HaMoshiach went up to Yerushalayim.
2 Now there is in Yerushalayim at the Sha’ar HaTzon (Sheepgate) [NECHEMYAH 3:1,32; 12:39] a pool, the one being called in Aramaic, Beit-Zata, having chamasha colonnades.
3 In these lay a multitude of invalids‖ivrim (blind men), pisechim (lame persons), paralyzed.
4 [For a malach Hashem from time to time descended into the berekhah (pool) and agitated the mayim; therefore, he who entered first after the agitation of the mayim, became whole, whatever choli (disease, sickness) he was held by.]
5 And there was a certain man there SHELOSHIM U’SHEMONEH SHANAH [DEVARIM 2:14] having been in his machla (illness).
6 Rebbe, Melech HaMoshiach, seeing this man lying there, and having da’as that the man had been in this condition for a long time already, says to him, Do you want to have refu’ah [YESHAYAH 53:5]?
7 In reply, the choleh (sick one) said, Adoni, I have no one, when the mayim is disturbed, to put me into the pool. While I am coming, someone steps into the pool ahead of me.
8 Rebbe, Melech HaMoshiach says to him, Rise up, take your mat and walk.
9 And immediately the man received his refu’ah (healing) and took his mat and was walking around. And that day was Shabbos.
10 So those of Yehudah were saying to the one having been granted refu’ah (healing), It is Shabbos, so it is asur (prohibited), it is chillul Shabbos [desecration of Shabbat] for you to carry your mat. [NECHEMYAH 13:15 22; YIRMEYAH 17:21]
11 But the man in reply said to them, The one having given me refu’ah, that one said to me, Take up your mat and walk!
12 They asked him, Who is haIsh (the man) telling you to take up your mat and walk?
13 But the one having been granted refu’ah (healing) did not have da’as who it is, for Rebbe, Melech HaMoshiach slipped away, there being a multitude in the place.
14 After these things Rebbe, Melech HaMoshiach finds him in the Beis Hamikdash, and said to him, Hinei, you have received your refu’ah. No longer commit averos, for fear that something worse happen to you.
15 The man went away and reported to the Yehudim that Yehoshua is the one having granted him his refu’ah,
16 And, because of this, those of Yehudah brought redifah (persecution) upon Rebbe, Melech HaMoshiach, because these things he was doing on Shabbos.
17 But Rebbe, Melech HaMoshiach in reply, said to them, Avi until now is working and I am working. [BERESHIS 2:3]
18 Because of this, therefore, those of Yehudah were seeking all the more to kill Rebbe, Melech HaMoshiach, because not only was he not Shomer Shabbos, but also Rebbe was saying that his own Av was Hashem, thereby making himself equal with Elohim [Yochanan 1:1].
19 In reply, therefore, Rebbe, Melech HaMoshiach was saying to them, Omein, omein, I say to you, HaBen is not able to do anything from himself except what he sees HaAv doing, for what things that One is doing, these things also HaBen likewise is doing.
20 For HaAv has ahavah for HaBen and all things He shows to him which He does and ma’asim gedolim (greater works) than these He will show him that you may marvel.
21 For just as HaAv raises the Mesim (dead ones) and makes them alive, so also HaBen makes alive whom he wills. [DEVARIM 32:39; SHMUEL ALEF 2:6; MELACHIM BAIS 5:7; HOSHEA 6:2; RUTH 4:5]
22 For not even HaAv judges anyone, but all Mishpat Hashem has given to HaBen [BERESHIS 18:25; SHOFETIM 11:27; DANIEL 7:10,13-14]
23 That kol Bnei Adam may honor HaBen as they honor HaAv. The one not honoring HaBen does not honor HaAv who sent him [Dan 7:13-14].
24 Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (death) into Chayyim (Life).
25 Omein, omein, I say to you, that a sha’ah (hour) is coming and now is, when the Mesim (dead ones) will hear the kol (voice) of the Ben HaElohim and the ones having heard will live.
26 For just as HaAv has Chayyim (Life) in himself [DEVARIM 30:20; IYOV 10:12; 33:4; TEHILLIM 36:10 (9)], so also HaBen He gave to have Chayyim (Life) in himself.
27 And samchut (authority) He gave to him to make mishpat (judgment) because he is the Ben HaAdam [DANIEL 7:13-14].
28 Do not marvel at this. For a sha’ah (hour, time) is coming in which all the ones in the kevarim (graves) will hear the kol of Rebbe, Melech HaMoshiach, [YESHAYAH 26:19; YECHEZKEL 37:12]
29 And will come out, the ones having practiced HaTov to a Techiyas HaMesim of Chayyim (Life), the ones having practiced HaRah to a Techiyas HaMesim of Mishpat (Judgment). [DANIEL 12:2]
30 I am not able to do from myself anything. As I hear I judge, and mine is mishpat tzedek [YESHAYAH 28:6], because I do not seek my own ratzon (will) but the ratzon (will) of the One having sent me. [BAMIDBAR 16:28]
31 If I give solemn edut (testimony) about myself, the edut of mine is not ne’emanah (reliable).
32 There is Another giving solemn edut about me, however, and I have da’as that the edut He testifies about me is ne’emanah (reliable).
33 You (pl.) have sent to Yochanan and he has given solemn edut (testimony) to HaEmes (the Truth).
34 Not that I accept edut from Bnei Adam, but I say these things that you may come to Yeshu’at Eloheinu.
35 He [Yochanan] was a menorah burning and shining and you chose to exult for a time in his Ohr (Light); [TEHILLIM 132:16; DANIEL 12:3]
36 but l have edut (testimony) greater than Yochanan’s. For the ma’asim (works) which HaAv has given to me that I should accomplish, these ma’asim which I do give solemn edut (testimony) about me, that HaAv has sent me.
37 And HaAv who sent me has Himself given solemn edut (testimony) about me. You have neither heard His kol (voice) nor the mareh of Hashem have you seen [DEVARIM 4:12],
38 and the dvar Hashem you do not have abiding and dwelling in you, because you have no bitachon (trust), no emunah (faith) in the one whom Hashem has sent. [YESHAYAH 26:10; 53:1; YIRMEYAH 8:8]
39 You search the Kitvei Hakodesh because you think in them you have Chayyei Olam. And those are the ones giving solemn edut about me.
40 And you do not want to come to me that you may have Chayyim.
41 I do not accept kavod (glory) from Bnei Adam.
42 But I have had da’as of you, that the ahavas Hashem (the love of G-d) you do not have in yourselves.
43 I have come b’Shem Avi and you do not accept me. If another comes in his own name, him you will accept.
44 How are you able to have emunah, when you receive kavod from one another, and the kavod from the only Elohim HaEchad you do not seek? [MELACHIM BAIS 19:15,19; YESHAYAH 37:20; DANIEL 3:45 TARGUM HASHIVIM]
45 Do not think that I will accuse you before HaAv; however, there is one accusing you: Moshe, in whom you have set your tikvah. [Dt 31:26-27]
46 For if you were having emunah in Moshe, you would have had emunah in me, for he himself wrote concerning me. [BERESHIS 3:15; 45:4-9; DEVARIM 18:15]
47 But if in the Kitvei Hakodesh of that one you lack emunah, how will you have emunah in my dvar?
John 5
Revised Geneva Translation
5 After that, there was a feast of the Jews, and Jesus went to Jerusalem.
2 And there is at Jerusalem, by the sheep gate, a pool called in Hebrew, ‘Bethesda’, having five porches.
3 In these lay a great multitude of sick folk; of blind, lame, and withered, waiting for the moving of the water.
4 For an angel went down at a certain season into the pool and stirred the water. Whoever then first stepped in, after the stirring of the water, was made whole of whatever disease he had.
5 And a certain man was there who had been diseased 38 years.
6 When Jesus saw him lying there, and knew that he had now been diseased a long time, He said to him, “Will you be made whole?”
7 The sick one answered Him, “Sir, I have no man to put me into the pool when the water is stirred. But while I am coming, another steps down before me.”
8 Jesus said to him, “Rise. Take up your bed and walk.”
9 And immediately the man was made whole. And he took up his bed and walked. And the same day was the Sabbath.
10 Therefore, the Jews said to him who was made whole, “It is the Sabbath. It is not lawful for you to carry your bed.”
11 He answered them, “The One who made me whole, He said to me, ‘Take up your bed and walk.’”
12 Then they asked him, “What Man is that who said to you, ‘Take up your bed and walk’?”
13 And the one who was healed did not know Who it was. For Jesus had withdrawn from the multitude that was in that place.
14 And after that, Jesus found him in the Temple, and said to him, “Behold, you are made whole. Sin no more, lest a worse thing happen to you.”
15 The man departed and told the Jews that it was Jesus Who had made him whole.
16 And therefore the Jews persecuted Jesus, and sought to kill Him, because He had done these things on the Sabbath.
17 But Jesus answered them, “My Father has been working until now, and I work.”
18 Therefore, the Jews sought to kill Him even more, not only because He had broken the Sabbath, but also because He said that God was his Father. And He made Himself equal with God.
19 Then Jesus answered, and said to them, “Truly, truly I say to you. The Son can do nothing of Himself, except that He sees the Father do. For whatever things He does, the same things the Son also does in like manner.
20 “For the Father loves the Son, and shows Him all things, whatever He Himself does. And He will show Him greater works than these, that you may marvel.
21 “For just as the Father raises up the dead, and quickens them, so the Son quickens whom He will.
22 “For the Father judges no one, but has committed all judgment to the Son,
23 “that all should honor the Son as they honor the Father. He who does not honor the Son, the same does not honor the Father Who has sent Him.
24 “Truly, truly I say to you, the one who hears My word, and believes Him Who sent Me, has everlasting life, and shall not come into judgment, but has passed from death to life.
25 “Truly, truly I say to you, the hour shall come, and now is, when the dead shall hear the voice of the Son of God. And those who hear it shall live.
26 “For as the Father has life in Himself, so likewise has He given to the Son, to have life in Himself.
27 “And has also given Him power to execute judgment, in that He is the Son of man.
28 “Do not marvel at this. For the hour shall come in which all who are in the graves shall hear His voice.
29 “And those who have done good shall come forth to the resurrection of life; but those who have done evil, to the resurrection of judgment.
30 “I can do nothing of My own Self. As I hear, I judge. And My judgment is just, because I seek not My own will, but the will of the Father Who has sent Me.
31 “If I should bear witness of Myself, My witness is not true.
32 “There is Another that bears witness of Me. And I know that the witness which He bears of Me is true.
33 “You sent to John, and he bore witness to the truth.
34 “But I do not receive the testimony of man. Nevertheless, these things I say that you might be saved.
35 “He was a burning and shining lamp. And you were, for a season, willing to rejoice in his light.
36 “But I have greater witness than the witness of John. For the works which the Father has given Me to finish (the same works that I do) bear witness of Me, that the Father sent Me.
37 “And the Father Himself, Who has sent Me, bears witness of Me. You have not heard His voice at any time, nor have you seen His shape.
38 “And His Word you do not have abiding in you. For Whom He has sent, Him you did not believe.
39 “You search the Scriptures. For in them you think to have eternal life. And they are they which testify of Me.
40 “But you will not come to Me, that you might have life.
41 “I do not receive the praise of man.
42 “But I know you, that you do not have the love of God in you.
43 “I have come in My Father’s Name, and you do not receive Me. If another shall come in his own name, him you will receive!
44 How can you believe, when you receive honor one from one another, and do not seek the honor that comes from God alone?
45 “Do not think that I will accuse you to My Father. There is one who accuses you - Moses, in whom you trust.
46 “For had you believed Moses you would have believed Me. For he wrote of Me.
47 “But if you do not believe his writings, how shall you believe My words?”
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International
© 2019, 2024 by Five Talents Audio. All rights reserved.