John 5
New American Bible (Revised Edition)
Chapter 5[a]
Cure on a Sabbath. 1 After this, there was a feast[b] of the Jews, and Jesus went up to Jerusalem.(A) 2 Now there is in Jerusalem at the Sheep [Gate][c] a pool called in Hebrew Bethesda, with five porticoes.(B) 3 In these lay a large number of ill, blind, lame, and crippled.[d] [4 ][e] 5 One man was there who had been ill for thirty-eight years. 6 When Jesus saw him lying there and knew that he had been ill for a long time, he said to him, “Do you want to be well?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me.” 8 Jesus said to him, “Rise, take up your mat, and walk.”(C) 9 Immediately the man became well, took up his mat, and walked.(D)
Now that day was a sabbath. 10 So the Jews said to the man who was cured, “It is the sabbath, and it is not lawful for you to carry your mat.”(E) 11 He answered them, “The man who made me well told me, ‘Take up your mat and walk.’” 12 They asked him, “Who is the man who told you, ‘Take it up and walk’?” 13 The man who was healed did not know who it was, for Jesus had slipped away, since there was a crowd there.(F) 14 [f]After this Jesus found him in the temple area and said to him,(G) “Look, you are well; do not sin any more, so that nothing worse may happen to you.” 15 The man went and told the Jews that Jesus was the one who had made him well. 16 Therefore, the Jews began to persecute Jesus because he did this on a sabbath.(H) 17 [g]But Jesus answered them,(I) “My Father is at work until now, so I am at work.” 18 For this reason the Jews tried all the more to kill him, because he not only broke the sabbath but he also called God his own father, making himself equal to God.(J)
The Work of the Son. 19 [h]Jesus answered and said to them, “Amen, amen, I say to you, a son cannot do anything on his own, but only what he sees his father doing;(K) for what he does, his son will do also. 20 For the Father loves his Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed.(L) 21 For just as the Father raises the dead and gives life,[i] so also does the Son give life to whomever he wishes.(M) 22 Nor does the Father judge anyone, but he has given all judgment[j] to his Son,(N) 23 so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Amen, amen, I say to you, whoever hears my word and believes in the one who sent me has eternal life and will not come to condemnation, but has passed from death to life.(O) 25 Amen, amen, I say to you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live.(P) 26 For just as the Father has life in himself, so also he gave to his Son the possession of life in himself.(Q) 27 And he gave him power to exercise judgment, because he is the Son of Man.(R) 28 [k]Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voice(S) 29 and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation.(T)
30 “I cannot do anything on my own; I judge as I hear, and my judgment is just, because I do not seek my own will but the will of the one who sent me.(U)
Witnesses to Jesus. 31 (V)“If I testify on my own behalf, my testimony cannot be verified. 32 But there is another[l] who testifies on my behalf, and I know that the testimony he gives on my behalf is true. 33 You sent emissaries to John, and he testified to the truth.(W) 34 I do not accept testimony from a human being, but I say this so that you may be saved.(X) 35 He was a burning and shining lamp,[m] and for a while you were content to rejoice in his light.(Y) 36 But I have testimony greater than John’s. The works that the Father gave me to accomplish, these works that I perform testify on my behalf that the Father has sent me.(Z) 37 Moreover, the Father who sent me has testified on my behalf. But you have never heard his voice nor seen his form,(AA) 38 and you do not have his word remaining in you, because you do not believe in the one whom he has sent.(AB) 39 You search[n] the scriptures, because you think you have eternal life through them; even they testify on my behalf.(AC) 40 But you do not want to come to me to have life.
Unbelief of Jesus’ Hearers. 41 “I do not accept human praise;[o] 42 moreover, I know that you do not have the love of God in you.(AD) 43 I came in the name of my Father, but you do not accept me; yet if another comes in his own name, you will accept him.(AE) 44 How can you believe, when you accept praise from one another and do not seek the praise that comes from the only God?(AF) 45 Do not think that I will accuse you before the Father: the one who will accuse you is Moses, in whom you have placed your hope.(AG) 46 For if you had believed Moses, you would have believed me, because he wrote about me.(AH) 47 But if you do not believe his writings, how will you believe my words?”
Footnotes
- 5:1–47 The self-revelation of Jesus continues in Jerusalem at a feast. The third sign (cf. Jn 2:11; 4:54) is performed, the cure of a paralytic by Jesus’ life-giving word. The water of the pool fails to bring life; Jesus’ word does.
- 5:1 The reference in Jn 5:45–46 to Moses suggests that the feast was Pentecost. The connection of that feast with the giving of the law to Moses on Sinai, attested in later Judaism, may already have been made in the first century. The feast could also be Passover (cf. Jn 6:4). John stresses that the day was a sabbath (Jn 5:9).
- 5:2 There is no noun with Sheep. “Gate” is supplied on the grounds that there must have been a gate in the NE wall of the temple area where animals for sacrifice were brought in; cf. Neh 3:1, 32; 12:39. Hebrew: more precisely, Aramaic. Bethesda: preferred to variants “Be(th)zatha” and “Bethsaida”; bêt-’ešdatayīn is given as the name of a double pool northeast of the temple area in the Qumran Copper Roll. Five porticoes: a pool excavated in Jerusalem actually has five porticoes.
- 5:3 The Caesarean and Western recensions, followed by the Vulgate, add “waiting for the movement of the water.” Apparently an intermittent spring in the pool bubbled up occasionally (see Jn 5:7). This turbulence was believed to cure.
- 5:4 Toward the end of the second century in the West and among the fourth-century Greek Fathers, an additional verse was known: “For [from time to time] an angel of the Lord used to come down into the pool; and the water was stirred up, so the first one to get in [after the stirring of the water] was healed of whatever disease afflicted him.” The angel was a popular explanation of the turbulence and the healing powers attributed to it. This verse is missing from all early Greek manuscripts and the earliest versions, including the original Vulgate. Its vocabulary is markedly non-Johannine.
- 5:14 While the cure of the paralytic in Mk 2:1–12 is associated with the forgiveness of sins, Jesus never drew a one-to-one connection between sin and suffering (cf. Jn 9:3; Lk 12:1–5), as did Ez 18:20.
- 5:17 Sabbath observance (Jn 5:10) was based on God’s resting on the seventh day (cf. Gn 2:2–3; Ex 20:11). Philo and some rabbis insisted that God’s providence remains active on the sabbath, keeping all things in existence, giving life in birth and taking it away in death. Other rabbis taught that God rested from creating, but not from judging (= ruling, governing). Jesus here claims the same authority to work as the Father, and, in the discourse that follows, the same divine prerogatives: power over life and death (Jn 5:21, 24–26) and judgment (Jn 5:22, 27).
- 5:19 This proverb or parable is taken from apprenticeship in a trade: the activity of a son is modeled on that of his father. Jesus’ dependence on the Father is justification for doing what the Father does.
- 5:21 Gives life: in the Old Testament, a divine prerogative (Dt 32:39; 1 Sm 2:6; 2 Kgs 5:7; Tb 13:2; Is 26:19; Dn 12:2).
- 5:22 Judgment: another divine prerogative, often expressed as acquittal or condemnation (Dt 32:36; Ps 43:1).
- 5:28–29 While Jn 5:19–27 present realized eschatology, Jn 5:28–29 are future eschatology; cf. Dn 12:2.
- 5:32 Another: likely the Father, who in four different ways gives testimony to Jesus, as indicated in the verse groupings Jn 5:33–34, 36, 37–38, 39–40.
- 5:35 Lamp: cf. Ps 132:17—“I will place a lamp for my anointed (= David),” and possibly the description of Elijah in Sir 48:1. But only for a while, indicating the temporary and subordinate nature of John’s mission.
- 5:39 You search: this may be an imperative: “Search the scriptures, because you think that you have eternal life through them.”
- 5:41 Praise: the same Greek word means “praise” or “honor” (from others) and “glory” (from God). There is a play on this in Jn 5:44.
John 5
Names of God Bible
Jesus Cures a Man at the Bethesda Pool
5 Later, Yeshua went to Jerusalem for a Jewish festival.
2 Near Sheep Gate in Jerusalem was a pool called Bethesda in Hebrew. It had five porches. 3 Under these porches a large number of sick people—people who were blind, lame, or paralyzed—used to lie.[a] 5 One man, who had been sick for 38 years, was lying there. 6 Yeshua saw the man lying there and knew that he had been sick for a long time. So Yeshua asked the man, “Would you like to get well?”
7 The sick man answered Yeshua, “Sir, I don’t have anyone to put me into the pool when the water is stirred. While I’m trying to get there, someone else steps into the pool ahead of me.”
8 Yeshua told the man, “Get up, pick up your cot, and walk.” 9 The man immediately became well, picked up his cot, and walked.
That happened on a day of worship. 10 So the Jews told the man who had been healed, “This is a day of worship. You’re not allowed to carry your cot today.”
11 The man replied, “The man who made me well told me to pick up my cot and walk.”
12 The Jews asked him, “Who is the man who told you to pick it up and walk?” 13 But the man who had been healed didn’t know who Yeshua was. (Yeshua had withdrawn from the crowd.)
14 Later, Yeshua met the man in the temple courtyard and told him, “You’re well now. Stop sinning so that something worse doesn’t happen to you.”
15 The man went back to the Jews and told them that Yeshua was the man who had made him well.
The Son Is Equal to the Father
16 The Jews began to persecute Yeshua because he kept healing people on the day of worship. 17 Yeshua replied to them, “My Father is working right now, and so am I.”
18 His reply made the Jews more intent on killing him. Not only did he break the laws about the day of worship, but also he made himself equal to God when he said repeatedly that God was his Father.
19 Yeshua said to the Jews, “I can guarantee this truth: The Son cannot do anything on his own. He can do only what he sees the Father doing. Indeed, the Son does exactly what the Father does. 20 The Father loves the Son and shows him everything he is doing. The Father will show him even greater things to do than these things so that you will be amazed. 21 In the same way that the Father brings back the dead and gives them life, the Son gives life to anyone he chooses.
22 “The Father doesn’t judge anyone. He has entrusted judgment entirely to the Son 23 so that everyone will honor the Son as they honor the Father. Whoever doesn’t honor the Son doesn’t honor the Father who sent him. 24 I can guarantee this truth: Those who listen to what I say and believe in the one who sent me will have eternal life. They won’t be judged because they have already passed from death to life.
25 “I can guarantee this truth: A time is coming (and is now here) when the dead will hear the voice of the Son of God and those who respond to it will live. 26 The Father is the source of life, and he has enabled the Son to be the source of life too.
27 “He has also given the Son authority to pass judgment because he is the Son of Man.[b] 28 Don’t be surprised at what I’ve just said. A time is coming when all the dead will hear his voice, 29 and they will come out of their tombs. Those who have done good will come back to life and live. But those who have done evil will come back to life and will be judged. 30 I can’t do anything on my own. As I listen to the Father, I make my judgments. My judgments are right because I don’t try to do what I want but what the one who sent me wants.
31 “If I testify on my own behalf, what I say isn’t true. 32 Someone else testifies on my behalf, and I know that what he says about me is true. 33 You sent people to John the Baptizer, and he testified to the truth. 34 But I don’t depend on human testimony. I’m telling you this to save you. 35 John was a lamp that gave off brilliant light. For a time you enjoyed the pleasure of his light. 36 But I have something that testifies more favorably on my behalf than John’s testimony. The tasks that the Father gave me to carry out, these tasks which I perform, testify on my behalf. They prove that the Father has sent me. 37 The Father who sent me testifies on my behalf. You have never heard his voice, and you have never seen his form. 38 So you don’t have the Father’s message within you, because you don’t believe in the person he has sent. 39 You study the Scriptures in detail because you think you have the source of eternal life in them. These Scriptures testify on my behalf. 40 Yet, you don’t want to come to me to get eternal life.
41 “I don’t accept praise from humans. 42 But I know what kind of people you are. You don’t have any love for God. 43 I have come with the authority my Father has given me, but you don’t accept me. If someone else comes with his own authority, you will accept him. 44 How can you believe when you accept each other’s praise and don’t look for the praise that comes from the only God?
45 “Don’t think that I will accuse you in the presence of the Father. Moses, the one you trust, is already accusing you. 46 If you really believed Moses, you would believe me. Moses wrote about me. 47 If you don’t believe what Moses wrote, how will you ever believe what I say?”
Footnotes
- John 5:3 Some manuscripts and translations add verses 3b–4: “They would wait for the water to move. People believed that at a certain time an angel from the Lord would go into the pool and stir up the water. The first person who would step into the water after it was stirred up would be cured from whatever disease he had.”
- John 5:27 “Son of Man” is a name Yeshua called himself to show that he was not only God’s Son but also human.
John 5
Living Bible
5 Afterwards Jesus returned to Jerusalem for one of the Jewish religious holidays. 2 Inside the city, near the Sheep Gate, was Bethesda Pool, with five covered platforms or porches surrounding it. 3 Crowds of sick folks—lame, blind, or with paralyzed limbs—lay on the platforms (waiting for a certain movement of the water, 4 for an angel of the Lord came from time to time and disturbed the water, and the first person to step down into it afterwards was healed).[a]
5 One of the men lying there had been sick for thirty-eight years. 6 When Jesus saw him and knew how long he had been ill, he asked him, “Would you like to get well?”
7 “I can’t,” the sick man said, “for I have no one to help me into the pool at the movement of the water. While I am trying to get there, someone else always gets in ahead of me.”
8 Jesus told him, “Stand up, roll up your sleeping mat and go on home!”
9 Instantly, the man was healed! He rolled up the mat and began walking!
But it was on the Sabbath when this miracle was done. 10 So the Jewish leaders objected. They said to the man who was cured, “You can’t work on the Sabbath! It’s illegal to carry that sleeping mat!”
11 “The man who healed me told me to,” was his reply.
12 “Who said such a thing as that?” they demanded.
13 The man didn’t know, and Jesus had disappeared into the crowd. 14 But afterwards Jesus found him in the Temple and told him, “Now you are well; don’t sin as you did before,[b] or something even worse may happen to you.”
15 Then the man went to find the Jewish leaders and told them it was Jesus who had healed him.
16 So they began harassing Jesus as a Sabbath breaker.
17 But Jesus replied, “My Father constantly does good, and I’m following his example.”[c]
18 Then the Jewish leaders were all the more eager to kill him because in addition to disobeying their Sabbath laws, he had spoken of God as his Father, thereby making himself equal with God.
19 Jesus replied, “The Son can do nothing by himself. He does only what he sees the Father doing, and in the same way. 20 For the Father loves the Son, and tells him everything he is doing; and the Son will do far more awesome miracles than this man’s healing. 21 He will even raise from the dead anyone he wants to, just as the Father does. 22 And the Father leaves all judgment of sin to his Son, 23 so that everyone will honor the Son, just as they honor the Father. But if you refuse to honor God’s Son, whom he sent to you, then you are certainly not honoring the Father.
24 “I say emphatically that anyone who listens to my message and believes in God who sent me has eternal life, and will never be damned for his sins, but has already passed out of death into life.
25 “And I solemnly declare that the time is coming, in fact, it is here, when the dead shall hear my voice—the voice of the Son of God—and those who listen shall live. 26 The Father has life in himself, and has granted his Son to have life in himself, 27 and to judge the sins of all mankind because he is the Son of Man. 28 Don’t be so surprised! Indeed the time is coming when all the dead in their graves shall hear the voice of God’s Son, 29 and shall rise again—those who have done good, to eternal life; and those who have continued in evil, to judgment.
30 “But I pass no judgment without consulting the Father. I judge as I am told. And my judgment is absolutely fair and just, for it is according to the will of God who sent me and is not merely my own.
31 “When I make claims about myself they aren’t believed, 32-33 but someone else, yes, John the Baptist,[d] is making these claims for me too. You have gone out to listen to his preaching, and I can assure you that all he says about me is true! 34 But the truest witness I have is not from a man, though I have reminded you about John’s witness so that you will believe in me and be saved. 35 John shone brightly for a while, and you benefited and rejoiced, 36 but I have a greater witness than John. I refer to the miracles I do; these have been assigned me by the Father, and they prove that the Father has sent me. 37 And the Father himself has also testified about me, though not appearing to you personally, or speaking to you directly. 38 But you are not listening to him, for you refuse to believe me—the one sent to you with God’s message.
39 “You search the Scriptures, for you believe they give you eternal life. And the Scriptures point to me! 40 Yet you won’t come to me so that I can give you this life eternal!
41-42 “Your approval or disapproval means nothing to me, for as I know so well, you don’t have God’s love within you. 43 I know, because I have come to you representing my Father and you refuse to welcome me, though you readily enough receive those who aren’t sent from him, but represent only themselves! 44 No wonder you can’t believe! For you gladly honor each other, but you don’t care about the honor that comes from the only God!
45 “Yet it is not I who will accuse you of this to the Father—Moses will! Moses, on whose laws you set your hopes of heaven. 46 For you have refused to believe Moses. He wrote about me, but you refuse to believe him, so you refuse to believe in me. 47 And since you don’t believe what he wrote, no wonder you don’t believe me either.”
Footnotes
- John 5:4 Many of the ancient manuscripts omit the material within the parentheses.
- John 5:14 don’t sin as you did before, implied; literally, “sin no more.”
- John 5:17 My Father constantly does good, and I’m following his example, implied; literally, “My Father works even until now, and I work.”
- John 5:32 John the Baptist, implied. However, most commentators believe the reference is to the witness of his Father. See v. 37.
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The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.