A Paralytic Is Healed

After these things there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem near the Sheep Gate a pool called in Aramaic Bethzatha,[a] which has five porticoes. In these were lying a large number of those who were sick, blind, lame, paralyzed.[b] And a certain man was there who had been thirty-eight years in his sickness. Jesus, when he[c] saw this one lying there and knew that he had been sick[d] a long time already, said to him, “Do you want to become well?” The one who was sick answered him, “Sir, I do not have anyone that, whenever the water is stirred up, could put me into the pool. But while[e] I am coming, another goes down before me.” Jesus said to him, “Get up! Pick up your mat and walk!” And immediately the man became well and picked up his mat and began to walk.[f] (Now it was the Sabbath on that day.)

10 So the Jews were saying to the one who had been healed, “It is the Sabbath, and it is not permitted for you to pick up the mat!”[g] 11 But he answered them, “The one who made me well—that one said to me, ‘Pick up your mat and walk!’” 12 So they asked him,[h] “Who is the man who said to you, ‘Pick up your mat[i] and walk?’” 13 But the one who was healed did not know who it was, for Jesus had withdrawn while[j] a crowd was in the place.

Equal with God

14 After these things Jesus found him at the temple and said to him, “Look, you have become well! Sin no longer, lest something worse happen to you.” 15 The man went and reported to the Jews that Jesus was the one who made him well. 16 And on account of this the Jews began to persecute[k] Jesus, because he was doing these things on the Sabbath. 17 But he answered[l] them, “My Father is working until now, and I am working.” 18 So on account of this the Jews were seeking even more to kill him, because he not only was breaking the Sabbath, but also was calling God his own Father, thus[m] making himself equal with God.

The Authority of the Son

19 So Jesus answered and said to them, “Truly, truly I say to you, the Son can do nothing from himself except what he sees the Father doing. For whatever that one does, these things also the Son does likewise. 20 For the Father loves the Son and shows him everything that he himself is doing. And greater works than these he will show him, so that you will be astonished. 21 For just as the Father raises the dead and makes them[n] alive, thus also the Son makes alive whomever he wishes. 22 For the Father does not judge anyone, but he has given all judgment to the Son, 23 in order that all people[o] will honor the Son, just as they honor the Father. The one who does not honor the Son does not honor the Father who sent him. 24 Truly, truly I say to you that the one who hears my word and who believes the one who sent me has eternal life, and does not come into judgment, but has passed from death into life.

25 “Truly, truly I say to you, that an hour is coming—and now is here—when the dead will hear the voice of the Son of God, and the ones who hear will live. 26 For just as the Father has life in himself, thus also he has granted to the Son to have life in himself. 27 And he has granted him authority to carry out judgment, because he is the Son of Man.

28 “Do not be astonished at this, because an hour is coming in which all those in the tombs will hear his voice 29 and they will come out—those who have done good things to a resurrection of life, but those who have practiced evil things to a resurrection of judgment. 30 I am able to do nothing from myself. Just as I hear, I judge, and my judgment is just, because I do not seek my own will, but the will of the one who sent me.

Further Testimony About the Son

31 “If I testify about myself, my testimony is not true. 32 There is another who testifies about me, and I know that the testimony which he testifies about me is true. 33 You have sent to John and he has testified to the truth. 34 (And I do not receive testimony from people, but I say these things in order that you may be saved.) 35 That one was the lamp which was burning and shining, and you wanted to rejoice for an hour in his light.

36 “But I have a testimony greater than John’s, for the works which the Father has given to me that I should complete them—the very works which I am doing—these testify about me, that the Father has sent me. 37 And the Father who sent me, that one has testified about me. You have neither heard his voice at any time nor seen his form. 38 And you do not have his word residing in yourselves, because the one whom that one sent, in this one you do not believe. 39 You search[p] the scriptures because you think that you have eternal life in them, and it is these that testify about me. 40 And you are not willing to come to me so that you may have life.

41 “I do not accept glory[q] from people, 42 but I know you, that you do not have the love of God in yourselves. 43 I have come in my Father’s name, and you do not accept me. If another should come in his own name, you would accept that one! 44 How are you able to believe, if you[r] accept glory from one another, and do not seek the glory which is from the only God? 45 Do not think that I will accuse you before the Father! The one who accuses you is Moses, in whom you have put your hope! 46 For if you had believed Moses, you would believe me, for that one wrote about me. 47 But if you do not believe that one’s writings, how will you believe my words?”

Footnotes

  1. John 5:2 The majority of later manuscripts read “Bethesda,” while other early manuscripts read “Bethsaida”
  2. John 5:3 The majority of later manuscripts add the following words: “waiting for the moving of the water. For an angel of the Lord from time to time went down in the pool and stirred up the water. So the one who went in first after the stirring of the water was healed of whatever disease he suffered.”
  3. John 5:6 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  4. John 5:6 The phrase “been sick” is not in the Greek text, but is supplied from the context
  5. John 5:7 Literally “during which time
  6. John 5:9 *The imperfect tense has been translated as ingressive here (“began to walk”)
  7. John 5:10 Some manuscripts have “your mat”
  8. John 5:12 Some manuscripts have “They asked him”
  9. John 5:12 In Greek the direct object (“your mat”) is not in the Greek text but the repetition is implied from the previous verse
  10. John 5:13 Here “while” is supplied as a component of the temporal genitive absolute participle (“was”)
  11. John 5:16 The imperfect tense has been translated as ingressive here (“began to persecute”)
  12. John 5:17 Some manuscripts have “Jesus answered”
  13. John 5:18 Here “thus” is supplied as a component of the participle (“making”) which is understood as result
  14. John 5:21 Here the direct object is supplied from context in the English translation
  15. John 5:23 The word “people” is not in the Greek text but is implied
  16. John 5:39 Or “Search” (an imperative)
  17. John 5:41 Or “honor”
  18. John 5:44 Here “if” is supplied as a component of the participle (“accept”) which is understood as conditional

After this there was a feast of the Jews; and Jesus went up to Jerusalem.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

And a certain man was there, which had an infirmity thirty and eight years.

When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

Jesus saith unto him, Rise, take up thy bed, and walk.

And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

15 The man departed, and told the Jews that it was Jesus, which had made him whole.

16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

17 But Jesus answered them, My Father worketh hitherto, and I work.

18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.

21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

22 For the Father judgeth no man, but hath committed all judgment unto the Son:

23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;

27 And hath given him authority to execute judgment also, because he is the Son of man.

28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

31 If I bear witness of myself, my witness is not true.

32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

33 Ye sent unto John, and he bare witness unto the truth.

34 But I receive not testimony from man: but these things I say, that ye might be saved.

35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

40 And ye will not come to me, that ye might have life.

41 I receive not honour from men.

42 But I know you, that ye have not the love of God in you.

43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.

44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

46 For had ye believed Moses, ye would have believed me; for he wrote of me.

47 But if ye believe not his writings, how shall ye believe my words?

A Man Healed at the Pool of Bethesda

After (A)this there was a feast of the Jews, and Jesus (B)went up to Jerusalem. Now there is in Jerusalem (C)by the Sheep Gate a pool, which is called in Hebrew, [a]Bethesda, having five porches. In these lay a great multitude of sick people, blind, lame, [b]paralyzed, [c]waiting for the moving of the water. For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had. Now a certain man was there who had an infirmity thirty-eight years. When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?”

The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.”

Jesus said to him, (D)“Rise, take up your bed and walk.” And immediately the man was made well, took up his bed, and walked.

And (E)that day was the Sabbath. 10 The Jews therefore said to him who was cured, “It is the Sabbath; (F)it is not lawful for you to carry your bed.”

11 He answered them, “He who made me well said to me, ‘Take up your bed and walk.’

12 Then they asked him, “Who is the Man who said to you, ‘Take up your bed and walk’?” 13 But the one who was (G)healed did not know who it was, for Jesus had withdrawn, a multitude being in that place. 14 Afterward Jesus found him in the temple, and said to him, “See, you have been made well. (H)Sin no more, lest a worse thing come upon you.”

15 The man departed and told the Jews that it was Jesus who had made him well.

Honor the Father and the Son

16 For this reason the Jews (I)persecuted Jesus, [d]and sought to kill Him, because He had done these things on the Sabbath. 17 But Jesus answered them, (J)“My Father has been working until now, and I have been working.”

18 Therefore the Jews (K)sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, (L)making Himself equal with God. 19 Then Jesus answered and said to them, “Most assuredly, I say to you, (M)the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. 20 For (N)the Father loves the Son, and (O)shows Him all things that He Himself does; and He will show Him greater works than these, that you may marvel. 21 For as the Father raises the dead and gives life to them, (P)even so the Son gives life to whom He will. 22 For the Father judges no one, but (Q)has committed all judgment to the Son, 23 that all should honor the Son just as they honor the Father. (R)He who does not honor the Son does not honor the Father who sent Him.

Life and Judgment Are Through the Son

24 “Most assuredly, I say to you, (S)he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, (T)but has passed from death into life. 25 Most assuredly, I say to you, the hour is coming, and now is, when (U)the dead will hear the voice of the Son of God; and those who hear will live. 26 For (V)as the Father has life in Himself, so He has granted the Son to have (W)life in Himself, 27 and (X)has given Him authority to execute judgment also, (Y)because He is the Son of Man. 28 Do not marvel at this; for the hour is coming in which all who are in the graves will (Z)hear His voice 29 (AA)and come forth—(AB)those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. 30 (AC)I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because (AD)I do not seek My own will but the will of the Father who sent Me.

The Fourfold Witness

31 (AE)“If I bear witness of Myself, My witness is not [e]true. 32 (AF)There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true. 33 You have sent to John, (AG)and he has borne witness to the truth. 34 Yet I do not receive testimony from man, but I say these things that you may be saved. 35 He was the burning and (AH)shining lamp, and (AI)you were willing for a time to rejoice in his light. 36 But (AJ)I have a greater witness than John’s; for (AK)the works which the Father has given Me to finish—the very (AL)works that I do—bear witness of Me, that the Father has sent Me. 37 And the Father Himself, who sent Me, (AM)has testified of Me. You have neither heard His voice at any time, (AN)nor seen His form. 38 But you do not have His word abiding in you, because whom He sent, Him you do not believe. 39 (AO)You search the Scriptures, for in them you think you have eternal life; and (AP)these are they which testify of Me. 40 (AQ)But you are not willing to come to Me that you may have life.

41 (AR)“I do not receive honor from men. 42 But I know you, that you do not have the love of God in you. 43 I have come in My Father’s name, and you do not receive Me; if another comes in his own name, him you will receive. 44 (AS)How can you believe, who receive honor from one another, and do not seek (AT)the honor that comes from the only God? 45 Do not think that I shall accuse you to the Father; (AU)there is one who accuses you—Moses, in whom you trust. 46 For if you believed Moses, you would believe Me; (AV)for he wrote about Me. 47 But if you (AW)do not believe his writings, how will you believe My words?”

Footnotes

  1. John 5:2 NU Bethzatha
  2. John 5:3 withered
  3. John 5:3 NU omits the rest of v. 3 and all of v. 4.
  4. John 5:16 NU omits and sought to kill Him
  5. John 5:31 valid as testimony

Jesus makes a man able to walk

Some time after that, Jesus went to Jerusalem, because it was time for one of the Jewish festivals.

There is a pool near the Sheep Gate in Jerusalem. Its name in the Jewish language is Bethesda. Round the pool, there is a building with five places that have a roof over them. A large number of sick people were lying in these places. Some of them were blind. Some of them could not walk properly. Some of them could not move their legs or their arms. [[a] They were waiting for when the water started to move. An angel would go down into the pool at certain times and move the water about. When that happened, all the sick people tried to get into the pool. The first person who got into the water became well, whatever his illness was.]

One man who was lying there had been ill for 38 years. Jesus saw this man. He knew that the man had been ill like this for a very long time. So he asked the man, ‘Do you want to get well?’ The sick man said, ‘Sir, I do not have anyone who will help me. I need somebody who will put me into the pool. When the water starts to move, I try to get in. But someone else always gets in before me.’ Then Jesus said to him, ‘Stand up! Pick up your mat and walk.’ The man became well immediately. He picked up his mat and he walked.

The day when this happened was a Jewish day of rest.[b] 10 Because of this, the Jewish leaders spoke to the man that Jesus had made well. They said to him, ‘You must not carry your mat on our day of rest. You are not obeying the rules.’ 11 The man replied, ‘The man who made me well said to me, “Pick up your mat and walk.” ’ 12 So they asked him, ‘Who is this man? Who said to you, “Pick up your mat and walk”?’ 13 The man did not know who had made him well. Jesus had gone away and joined the crowd that was there.

14 Some time after that, Jesus found the man in the temple. Jesus said to him, ‘See, you have become well. Stop doing wrong things. If you do not stop, something worse may happen to you.’ 15 Then the man went to the Jewish leaders. He told them that it was Jesus who had made him well. 16 The Jewish leaders were angry because Jesus had made a man well on their day of rest.[c] As a result, they began to cause a lot of trouble for Jesus. 17 But Jesus said to them, ‘My Father is still working, and I too must work.’ 18 Because Jesus said this, the Jewish leaders became really angry. They wanted even more to kill him. Jesus not only worked on the day of rest. He was also calling God his own Father, so he was making himself equal with God.

19 Jesus answered them, ‘I tell you this: The Son can do nothing by himself. He sees what the Father does, and he can do only those same things. What the Father does, the Son also does. 20 The Father loves the Son. He shows the Son all the things that he himself does. And the Father will show the Son even greater things to do than these. Those greater things will surprise you even more than what you have already seen. 21 The Father raises dead people to make them alive again. In the same way, the Son gives life to whoever he chooses. 22 More than that, the Father does not judge anyone. He has given authority to the Son, so that the Son will judge all people. 23 Then all people will respect the Son as a great person. They will respect him in the way that they respect the Father. The Father sent the Son. So if people refuse to respect the Son, it shows that they do not respect the Father either.

24 I tell you this: Everyone who hears my message should believe in the Father who sent me. If they believe in me, they will have life for ever with God. God will not say that they are guilty. They are no longer under the power of death. Instead, they have life with God.

25 I tell you this: A time will soon come when those who are dead in their spirits will hear the voice of the Son of God. Yes, it is that time already. Those people who hear that message will receive true life. 26 The Father himself can give people life. In the same way, he has given authority to the Son to give people life. 27 The Father has also given authority to the Son to judge people. That is because I am the Son of Man. 28 Do not be surprised by this. There will be a time when all the dead people will hear the Son's voice. 29 They will come out from under the ground. Those people who have done good things will rise from death and they will live with God. Those people who have done evil things will also rise from death. But they will rise so that God can punish them as guilty people.’

The Father shows who Jesus really is

30 Then Jesus said, ‘I can do nothing by myself. I hear what the Father says to me. Then, because of what he says, I judge people. So I judge in a way that is fair. I am not trying to do what I want for myself. The Father sent me, and I want to do what he wants. 31 If I say great things about myself, nobody would know that my words are true. 32 But there is someone else who speaks about me. I know that what he says about me is true. 33 You have sent your people to ask John about me. What he has told you about me is true. 34 I do not need any man to speak on my behalf. But I am telling you this to help you. Then God will be able to save you. 35 John was like a light that shone brightly. For a certain time, you enjoyed the light that he gave.

36 But it is not only John who shows who I am. There are other things that show it more strongly. My Father has given work to me so that I could finish it. These are the things that I do, and they show who I am. They show clearly that the Father has sent me. 37 Also, the Father himself has spoken about me. You have never heard his voice. And you have never seen his shape. 38 I am the one that he has sent. You do not receive his message because you do not believe in me. 39 You study carefully what the Bible teaches. You think that those books will give you life with God. And it is true, those books do speak about who I am. 40 But then you refuse to come to me so that you may have life with God!

41 I do not think that it is important for people to praise me. 42 But I know what kind of people you are. I know that you do not really love God. 43 I have come with my Father's authority, but you do not accept me. But if someone else comes with his own authority, then you will accept him. 44 You like to praise each other. That makes you happy. But what about God himself? You do not try to do good things so that he will praise you. That is why you will never believe in me.

45 But I will not have to tell the Father that you are guilty. No, it is Moses who will do that. You think that Moses is the one who will show that you are right. But he is the one who will show that you are guilty. 46 Moses wrote about me. So, if you had really believed Moses, you would believe me. 47 But you do not believe what Moses wrote.[d] So you will never believe what I say.’

Footnotes

  1. 5:3 These words are not in all the copies of John's Gospel.
  2. 5:9 The Jewish day of rest was the seventh day of the week (Saturday). God had said that Israel's people must not work on that day.
  3. 5:16 Jesus was obeying his Father, God. And God chose to make the man well on the Jewish day of rest. The man was not really working when he carried his mat. It was not a big heavy thing.
  4. 5:47 The first five books of the Old Testament in the Bible are called the books of Moses.