A Paralytic Is Healed

After these things there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem near the Sheep Gate a pool called in Aramaic Bethzatha,[a] which has five porticoes. In these were lying a large number of those who were sick, blind, lame, paralyzed.[b] And a certain man was there who had been thirty-eight years in his sickness. Jesus, when he[c] saw this one lying there and knew that he had been sick[d] a long time already, said to him, “Do you want to become well?” The one who was sick answered him, “Sir, I do not have anyone that, whenever the water is stirred up, could put me into the pool. But while[e] I am coming, another goes down before me.” Jesus said to him, “Get up! Pick up your mat and walk!” And immediately the man became well and picked up his mat and began to walk.[f] (Now it was the Sabbath on that day.)

10 So the Jews were saying to the one who had been healed, “It is the Sabbath, and it is not permitted for you to pick up the mat!”[g] 11 But he answered them, “The one who made me well—that one said to me, ‘Pick up your mat and walk!’” 12 So they asked him,[h] “Who is the man who said to you, ‘Pick up your mat[i] and walk?’” 13 But the one who was healed did not know who it was, for Jesus had withdrawn while[j] a crowd was in the place.

Equal with God

14 After these things Jesus found him at the temple and said to him, “Look, you have become well! Sin no longer, lest something worse happen to you.” 15 The man went and reported to the Jews that Jesus was the one who made him well. 16 And on account of this the Jews began to persecute[k] Jesus, because he was doing these things on the Sabbath. 17 But he answered[l] them, “My Father is working until now, and I am working.” 18 So on account of this the Jews were seeking even more to kill him, because he not only was breaking the Sabbath, but also was calling God his own Father, thus[m] making himself equal with God.

The Authority of the Son

19 So Jesus answered and said to them, “Truly, truly I say to you, the Son can do nothing from himself except what he sees the Father doing. For whatever that one does, these things also the Son does likewise. 20 For the Father loves the Son and shows him everything that he himself is doing. And greater works than these he will show him, so that you will be astonished. 21 For just as the Father raises the dead and makes them[n] alive, thus also the Son makes alive whomever he wishes. 22 For the Father does not judge anyone, but he has given all judgment to the Son, 23 in order that all people[o] will honor the Son, just as they honor the Father. The one who does not honor the Son does not honor the Father who sent him. 24 Truly, truly I say to you that the one who hears my word and who believes the one who sent me has eternal life, and does not come into judgment, but has passed from death into life.

25 “Truly, truly I say to you, that an hour is coming—and now is here—when the dead will hear the voice of the Son of God, and the ones who hear will live. 26 For just as the Father has life in himself, thus also he has granted to the Son to have life in himself. 27 And he has granted him authority to carry out judgment, because he is the Son of Man.

28 “Do not be astonished at this, because an hour is coming in which all those in the tombs will hear his voice 29 and they will come out—those who have done good things to a resurrection of life, but those who have practiced evil things to a resurrection of judgment. 30 I am able to do nothing from myself. Just as I hear, I judge, and my judgment is just, because I do not seek my own will, but the will of the one who sent me.

Further Testimony About the Son

31 “If I testify about myself, my testimony is not true. 32 There is another who testifies about me, and I know that the testimony which he testifies about me is true. 33 You have sent to John and he has testified to the truth. 34 (And I do not receive testimony from people, but I say these things in order that you may be saved.) 35 That one was the lamp which was burning and shining, and you wanted to rejoice for an hour in his light.

36 “But I have a testimony greater than John’s, for the works which the Father has given to me that I should complete them—the very works which I am doing—these testify about me, that the Father has sent me. 37 And the Father who sent me, that one has testified about me. You have neither heard his voice at any time nor seen his form. 38 And you do not have his word residing in yourselves, because the one whom that one sent, in this one you do not believe. 39 You search[p] the scriptures because you think that you have eternal life in them, and it is these that testify about me. 40 And you are not willing to come to me so that you may have life.

41 “I do not accept glory[q] from people, 42 but I know you, that you do not have the love of God in yourselves. 43 I have come in my Father’s name, and you do not accept me. If another should come in his own name, you would accept that one! 44 How are you able to believe, if you[r] accept glory from one another, and do not seek the glory which is from the only God? 45 Do not think that I will accuse you before the Father! The one who accuses you is Moses, in whom you have put your hope! 46 For if you had believed Moses, you would believe me, for that one wrote about me. 47 But if you do not believe that one’s writings, how will you believe my words?”

Footnotes

  1. John 5:2 The majority of later manuscripts read “Bethesda,” while other early manuscripts read “Bethsaida”
  2. John 5:3 The majority of later manuscripts add the following words: “waiting for the moving of the water. For an angel of the Lord from time to time went down in the pool and stirred up the water. So the one who went in first after the stirring of the water was healed of whatever disease he suffered.”
  3. John 5:6 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  4. John 5:6 The phrase “been sick” is not in the Greek text, but is supplied from the context
  5. John 5:7 Literally “during which time
  6. John 5:9 *The imperfect tense has been translated as ingressive here (“began to walk”)
  7. John 5:10 Some manuscripts have “your mat”
  8. John 5:12 Some manuscripts have “They asked him”
  9. John 5:12 In Greek the direct object (“your mat”) is not in the Greek text but the repetition is implied from the previous verse
  10. John 5:13 Here “while” is supplied as a component of the temporal genitive absolute participle (“was”)
  11. John 5:16 The imperfect tense has been translated as ingressive here (“began to persecute”)
  12. John 5:17 Some manuscripts have “Jesus answered”
  13. John 5:18 Here “thus” is supplied as a component of the participle (“making”) which is understood as result
  14. John 5:21 Here the direct object is supplied from context in the English translation
  15. John 5:23 The word “people” is not in the Greek text but is implied
  16. John 5:39 Or “Search” (an imperative)
  17. John 5:41 Or “honor”
  18. John 5:44 Here “if” is supplied as a component of the participle (“accept”) which is understood as conditional

耶稣在毕士大池边治病

这事以后,犹太人的一个节期到了,耶稣便上耶路撒冷。 耶路撒冷靠近羊门的地方有一个水池,希伯来话叫毕士大,池边有五条走廊, 里面躺着瞎眼的、瘸腿的、瘫痪的等许多病人。 他们都在等候天使来搅动池水。水动时,第一个下去的,无论患什么病都会痊愈。[a]

那里有一个人病了三十八年。 耶稣看他躺着,知道他病了很久,就问他:“你想痊愈吗?”

那人回答说:“先生,水动的时候,没有人把我放进池子里,我要下去的时候,别人总是先我一步。”

耶稣对他说:“起来,拿起你的垫子走吧!”

那人立刻痊愈了,拿起垫子开始行走。那天正好是安息日, 10 犹太人便对那人说:“今天是安息日,你不可拿着垫子走路。”

11 他说:“那位医好我的叫我拿起垫子走。”

12 他们问他:“叫你拿起垫子走的人是谁?”

13 那人不知道是谁,因为那里人多,耶稣已经躲开了。

14 后来,耶稣在圣殿里遇见他,对他说:“现在你已经完全好了,别再犯罪了,免得你遭遇更不幸的事。”

15 那人便去告诉犹太人医好他的是耶稣。 16 因为耶稣在安息日给人治病,犹太人开始迫害祂。 17 耶稣对他们说:“我父一直在工作,我也一直在工作。”

18 犹太人听了,更想杀祂,因祂不但违犯了安息日的规矩,还称上帝为父,把自己看作与上帝平等。

圣子的权柄

19 耶稣说:“我实实在在地告诉你们,子凭自己什么都不能做,唯有看见父做什么,子才做什么。无论父做什么,子也照样做。 20 父因为爱子,便把自己的一切作为给祂看,而且还要把比这些更大的作为给祂看,叫你们惊奇。 21 父如何使死人复活、赐生命给他们,子也照样想赐生命给谁,就赐给谁。 22 父不审判人,祂将审判的事全交给子, 23 叫人尊敬子如同尊敬父。不尊敬子的,就是不尊敬差子来的父。

24 “我实实在在地告诉你们,谁听从我的话,又信差我来的那位,谁就有永生,不被定罪,已经出死入生了。 25 我实实在在地告诉你们,时候快到了,现在就是,死人将听见上帝儿子的声音,听见的将存活。 26 因为正如父自己是生命的源头,祂也同样让子作生命的源头, 27 又把审判的权柄交给祂,因为祂是人子。 28 你们不要因此而惊奇,时候一到,一切在坟墓里的死人都要听见上帝儿子的声音, 29 他们都要从坟墓里出来。行善的人复活后得永生,作恶的人复活后被定罪。”

见证耶稣

30 耶稣继续说:“我凭自己不能做什么,我按父上帝的旨意审判,我的审判是公平的;因为我不是按自己的旨意行,而是按差我来者的旨意行。

31 “如果我为自己做见证,我的见证是无效的。 32 然而,有别的人给我做见证,我知道他为我做的见证是真实的。 33 你们曾派人到约翰那里,他为真理做过见证。 34 其实我并不需要人的见证,我之所以提起这些事是为了使你们得救。 35 约翰是一盏点亮的明灯,你们情愿暂时享受他的光。 36 但是我有比约翰更大的见证,因为父交待我去完成的工作,就是我现在所做的工作,证明我是父差来的。 37 差我来的父曾亲自为我做过见证。你们从未听过祂的声音,从未见过祂, 38 心里也没有祂的道,因为你们不信祂所差来的那位。 39 你们研读圣经,以为从圣经中可以得到永生。其实为我做见证的正是这圣经, 40 但你们却不肯到我这里来得生命。

41 “我不接受人所给予的荣耀, 42 我知道你们没有爱上帝的心。 43 我奉我父的名来,你们不接受我;若有人奉自己的名来,你们却接受他。 44 你们喜欢互相恭维,却不追求从独一上帝来的荣耀,怎能信我呢? 45 不要以为我会在父面前控告你们,其实控告你们的是你们一直信赖的摩西。 46 你们若信摩西,就应该信我,因为他的书里也提到我。 47 如果你们连他写的都不信,又怎能信我的话呢?”

Footnotes

  1. 5:4 有些经卷无“他们都在等候天使来搅动池水。水动时,第一个下去的,无论患了什么病都会痊愈。”

After these things there was [a]a feast of the Jews; and Jesus went up to Jerusalem.

Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew [b]Bethesda, having five porches. In these lay a multitude of them that were sick, blind, halt, withered[c]. And a certain man was there, who had been thirty and eight years in his infirmity. When Jesus saw him lying, and knew that he had been now a long time in that case, he saith unto him, Wouldest thou be made whole? The sick man answered him, [d]Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. Jesus saith unto him, Arise, take up thy [e]bed, and walk. And straightway the man was made whole, and took up his [f]bed and walked.

Now it was the sabbath on that day. 10 So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy [g]bed. 11 But he answered them, He that made me whole, the same said unto me, Take up thy [h]bed, and walk. 12 They asked him, Who is the man that said unto thee, Take up thy [i]bed, and walk? 13 But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place. 14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee. 15 The man went away, and told the Jews that it was Jesus who had made him whole. 16 And for this cause the Jews persecuted Jesus, because he did these things on the sabbath. 17 But Jesus answered them, My Father worketh even until now, and I work. 18 For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.

19 Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner. 20 For the Father loveth the Son, and showeth him all things that himself doeth: and greater works than these will he show him, that ye may marvel. 21 For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will. 22 For neither doth the Father judge any man, but he hath given all judgment unto the Son; 23 that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him. 24 Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life. 25 Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that [j]hear shall live. 26 For as the Father hath life in himself, even so gave he to the Son also to have life in himself: 27 and he gave him authority to execute judgment, because he is a son of man. 28 Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice, 29 and shall come forth; they that have done good, unto the resurrection of life; and they that have [k]done evil, unto the resurrection of judgment.

30 I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me. 31 If I bear witness of myself, my witness is not true. 32 It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. 33 Ye have sent unto John, and he hath borne witness unto the truth. 34 But the witness which I receive is not from man: howbeit I say these things, that ye may be saved. 35 He was the lamp that burneth and shineth; and ye were willing to rejoice for a season in his light. 36 But the witness which I have is greater than that of John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me. 37 And the Father that sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form. 38 And ye have not his word abiding in you: for whom he sent, him ye believe not. 39 [l]Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; 40 and ye will not come to me, that ye may have life. 41 I receive not glory from men. 42 But I know you, that ye have not the love of God in yourselves. 43 I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, who receive glory one of another, and the glory that cometh from [m]the only God ye seek not? 45 Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope. 46 For if ye believed Moses, ye would believe me; for he wrote of me. 47 But if ye believe not his writings, how shall ye believe my words?

Footnotes

  1. John 5:1 Many ancient authorities read the feast (Compare 2:13?).
  2. John 5:2 Some ancient authorities read Bethsaida, others Bethzatha
  3. John 5:3 Many ancient authorities insert, wholly or in part, waiting for the moving of the water: for an angel of the Lord went down at certain seasons into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole, with whatsoever disease he was holden.
  4. John 5:7 Or, Lord
  5. John 5:8 Or, pallet
  6. John 5:9 Or, pallet
  7. John 5:10 Or, pallet
  8. John 5:11 Or, pallet
  9. John 5:12 Or, pallet
  10. John 5:25 Or, hearken
  11. John 5:29 Or, practised
  12. John 5:39 Or, Search the scriptures
  13. John 5:44 Some ancient authorities read the only one.