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John 5
Expanded Bible

Jesus Heals a Man at a Pool

5 ·Later [L After these things] Jesus went [L up] to Jerusalem for a ·special feast [L feast/festival of the Jews]. 2 In Jerusalem there is a pool with five covered porches, which is called Bethesda[a] [C a pool of water north of the temple thought to have curative powers] in the Hebrew language [C referring to Aramaic, the native language of the Jews at the time]. This pool is near the Sheep Gate. 3 Many sick people were lying on the porches beside the pool. Some were blind, some were crippled, and some were paralyzed |, and they waited for the water to move. 4 ·Sometimes [At a certain time; From time to time] an angel of the Lord came down to the pool and stirred up the water. After the angel did this, the first person to go into the pool was healed from any sickness he had|[b]. 5 A man was lying there who had been ·sick [an invalid; disabled] for thirty-eight years. 6 When Jesus saw the man and knew that he had been ·sick [an invalid; disabled] for such a long time, Jesus asked him, “Do you want to be well?”

7 The ·sick man [invalid] answered [him], “Sir, there is no one to help me get into the pool when the water ·starts moving [is stirred up]. While I am coming to the water, someone else always ·gets in [goes down] before me.”

8 Then Jesus said to him, “·Stand up [T Rise]. Pick up your ·mat [bed; cot] and walk.” 9 And immediately the man ·was well [was healed; became whole]; he picked up his ·mat [bed; cot] and began to walk.

The day this happened was a Sabbath day. 10 So the ·Jews [or Jewish leaders] said to the man who had been healed, “Today is the Sabbath. It is ·against our law [L not lawful/permitted] for you to carry your ·mat [bed; cot] on the Sabbath day [C the fourth commandment prohibited work on the Sabbath, but not specifically this action (Ex. 20:8–11)].”

11 But he answered them, “The man who made me well told me, ‘Pick up your ·mat [bed; cot] and walk.’”

12 Then they asked him, “Who is the man who told you to pick up your ·mat [bed; cot] and walk?”

13 But the man who had been healed did not know who it was, because there were many people in that place, and Jesus had ·left [withdrawn; slipped away unnoticed].

14 Later, Jesus found the man at the Temple [area] and said to him, “See, you are well now. ·Stop sinning [T Sin no more] so that something worse does not happen to you.” [C Sometimes, not always, suffering can be explained by sin.]

15 Then the man left and told ·his people [the Jewish leaders; L the Jews] that Jesus was the one who had made him well.

16 Because Jesus was doing ·this [L these things] on the Sabbath day, ·some evil people [the Jewish leaders; L the Jews] began to ·persecute [harass] him. 17 But Jesus ·said to [L answered] them, “My Father ·never stops [is always; is still] working [C even on the Sabbath], and so I keep working, too.”

18 This made ·them [the Jewish leaders; L the Jews] try still harder to kill him. They said, “First Jesus was breaking the law about the Sabbath day. Now he says that God is his own Father, making himself equal with God!” [C Both breaking the Sabbath and blasphemy against God were punishable by death; Ex. 35:2; Lev. 24:16.]

Jesus Has God’s Authority

19 But Jesus ·said [answered them], “·I tell you the truth [L Truly, truly I say to you], the Son can do nothing ·alone [on his own initiative; by himself]. The Son does only what he sees the Father doing, ·because the Son does whatever the Father does [L for whatever the Father does, the Son does likewise]. 20 [L For] The Father loves the Son and shows the Son all the things he himself does. But the Father will show the Son even greater things than this so that you can all ·be amazed [marvel; be astonished]. 21 [L For] Just as the Father raises the dead and gives them life, so also the Son gives life to those he ·wants to [wishes; wills]. 22 ·In fact, [or For] the Father judges no one, but he has ·given [entrusted to] the Son ·power to do all the judging [L all judgment; Rev. 20:11–15] 23 so that all people will honor the Son as much as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him.

24 “·I tell you the truth [L Truly, truly I say to you], whoever ·hears [obeys] ·what I say [L my word/message] and believes in the One who sent me has eternal life. That person will not ·be judged guilty [L come into judgment/condemnation] but has ·already left death and entered life [L passed from death into life]. 25 ·I tell you the truth [L Truly, truly I say to you], the ·time [L hour] is coming and is already here when the dead will ·hear [obey] the voice of the Son of God, and those who ·hear [obey] will ·have life [live]. 26 [L For] ·Life comes from the Father himself [just as the Father has life], ·and [so] he has ·allowed the Son to have [given the Son] life in himself as well. 27 And the Father has given the Son the ·approval [authority; power; right] to ·judge [execute judgment], because he is the Son of Man [C a title for the Messiah; Dan. 7:13–14]. 28 Don’t ·be surprised [marvel; be amazed] at this: A ·time [L hour] is coming when all who are dead and in their graves will hear his voice. 29 Then they will come out of their graves. Those who did good ·will rise and have life forever [L to the resurrection resulting in life], but those who did evil ·will rise to be judged guilty [L to the resurrection resulting in condemnation/judgment].

Jesus Is God’s Son

30 “I can do nothing ·alone [by myself; on my own initiative]. I judge ·only the way I am told [L as I hear], so my judgment is ·fair [just; right; righteous]. I don’t ·try to please myself [L seek my own will/desire], but ·I try to please [L the will of] the One who sent me.

31 “If only I ·tell people [testify; witness] about myself, ·what I say [my testimony; witness] is not ·true [valid]. 32 But there is another who ·tells [testifies; witnesses] about me, and I know that ·the things he says [L the witness/testimony he witnesses/testifies] about me are ·true [valid].

33 “You have sent people to John, and he has ·told you [testified/witnessed to] the truth. 34 It is not that I ·need [accept; depend on] ·what humans say [human testimony/witness]; I tell you this so you can be saved. 35 John was like a burning and shining lamp, and you were ·happy to enjoy [L willing to rejoice in] his light for a while.

36 “But I have a ·proof [testimony; witness] about myself that is ·greater [weightier] than that of John. [L For] The ·things [L works] I do, which are the ·things [L works] my Father gave me to ·do [complete; finish; C the signs and miracles which point to his saving work on the cross], ·prove [testify; witness] that the Father sent me. 37 And the Father himself who sent me has given ·proof [testimony; witness] ·about me [concerning me; on my behalf]. You have never heard his voice or seen ·what he looks like [his form; his outward appearance]. 38 His ·teaching [word; message] does not ·live [remain; abide] in you, because you don’t believe in the One the Father sent. 39 You ·carefully study [search; examine] the Scriptures because you think they give you eternal life. They do in fact ·tell [testify; witness] ·about me [concerning me; on my behalf], 40 but you ·refuse [do not want] to come to me to have that life.

41 “I don’t ·need [or accept; receive] ·praise [glory; honor] from people. 42 But I know you—I know that you don’t have God’s love in you. 43 I have come ·from my Father and speak for him [L in my Father’s name], ·but [or and] you don’t ·accept [receive] me. But when another person comes, ·speaking only for himself [L in his own name], you will ·accept [receive] him. 44 You try to ·get praise [receive glory/honor] from each other, but you do not try to ·get the praise [receive glory/honor] that comes from the only God. So how can you believe? 45 Don’t think that I will ·stand before the Father and say you are wrong [L accuse you before the Father]. The one who ·says you are wrong [L accuses you] is Moses, the one ·you hoped would save you [L in whom you hoped]. 46 [L For] If you really believed Moses, you would believe me, because Moses wrote about me [C in the Torah, the first five books of the OT; for example, Deut. 18:15 quoted in Acts 3:22]. 47 But if you don’t believe what Moses wrote, how can you believe what I say?”

Footnotes

  1. John 5:2 Bethesda Some Greek copies read “Bethzatha” or “Bethsaida,” different names for the pool of Bethesda.
  2. John 5:4 and … had Some Greek copies do not contain all or most of the bracketed text.
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Johannes 5
BasisBijbel

De genezing van een man bij de vijver van Betesda

5 Daarna ging Jezus naar Jeruzalem voor één van de Joodse feesten. 2 In Jeruzalem is bij de Schaapspoort een vijver om te baden. Die plek wordt in het Hebreeuws 'Betesda' (= 'huis van medelijden') genoemd. Er zijn vijf zuilengangen omheen gebouwd. 3 In die gangen lagen allerlei zieke, blinde, kreupele en verlamde mensen. Ze lagen daar te wachten tot het water zou gaan bewegen. 4 Want af en toe daalde er een engel in de vijver neer. Dan bewoog het water. Wie daarna het eerst in het water kwam, werd genezen. Het maakte niet uit wat voor ziekte hij had.

5 Er was daar een man die al 38 jaar lang ziek was. 6 Jezus zag hem liggen. Hij wist dat hij daar al heel lang was. Hij vroeg hem: "Wil je gezond worden?" 7 De zieke man antwoordde Hem: "Heer, ik heb niemand om me in de vijver te gooien als het water beweegt. En als ik probeer om bij de vijver te komen, is iemand anders er altijd eerder dan ik." 8 Jezus zei tegen hem: "Sta op, pak je matras op en loop." 9 Onmiddellijk werd de man gezond. Hij pakte zijn matras op en liep.

Nu was het die dag de heilige rustdag. 10 Daarom zeiden de Joden tegen de man die net genezen was: "Het is vandaag de heilige rustdag. Dus je mag je matras niet dragen."[a] 11 Maar hij zei tegen hen: "Maar de Man die mij heeft genezen, zei tegen me: 'Pak je matras op en loop.' " 12 Toen vroegen ze: "Wie heeft dat dan tegen je gezegd?" 13 Maar de man wist niet wie Hij was. Want Jezus was weer weggegaan, omdat er daar heel veel mensen waren.

14 Maar later zocht Jezus hem op in de tempel. Hij zei tegen hem: "Kijk, je bent nu gezond geworden. Wees vanaf nu niet meer ongehoorzaam aan God, want anders kan je nog iets veel ergers overkomen." 15 De man ging weg en zei tegen de Joden dat het Jezus was geweest die hem genezen had. 16 Toen wilden de Joden Jezus gevangen nemen en doden. Dat wilden ze omdat Hij deze dingen op de heilige rustdag had gedaan. 17 Maar Hij antwoordde hun: "Mijn Vader werkt altijd, en Ik dus ook." 18 Toen hadden de Joden nog méér reden om Hem te willen doden. Want Hij hield Zich dus niet aan de heilige rustdag, en beweerde óók nog dat God zijn eigen Vader was. Daarmee zei Hij eigenlijk dat Hij gelijk was aan God.

Jezus legt uit dat Hij door God is gestuurd

19 Jezus antwoordde hun: "Luister goed! Ik zeg jullie dat de Zoon niets uit Zichzelf kan doen. Hij doet alleen wat Hij de Vader ziet doen. Alles wat de Vader doet, doet de Zoon ook. 20 Want de Vader houdt van de Zoon en Hij laat Hem alles zien wat Hij doet. En jullie zullen verbaasd staan, want Hij zal jullie nog geweldiger dingen laten zien dan dit. 21 Want net zoals de Vader de doden levend maakt, zo maakt ook de Zoon levend wie Hij wil. 22 Want de Vader oordeelt niemand. Hij heeft tegen de Zoon gezegd dat Híj over de mensen mag rechtspreken. 23 Daarom moeten de mensen voor de Zoon net zoveel respect hebben als voor de Vader. Mensen die geen respect hebben voor de Zoon, hebben ook geen respect voor de Vader die Hem heeft gestuurd.

24 Luister goed! Ik zeg jullie: iedereen die naar Mij luistert en gelooft in de Vader die Mij heeft gestuurd, heeft het eeuwige leven. Hij zal niet veroordeeld worden. Want zo iemand is niet langer dood, maar is het leven binnen gegaan. 25 Luister goed! Ik zeg jullie dat nu de tijd begonnen is dat de doden naar de Zoon van God zullen luisteren. Daardoor zullen ze leven. 26 Want net zoals de Vader het leven zelf is, is ook de Zoon het leven zelf. 27 En de Vader heeft de Zoon het recht gegeven om te oordelen, omdat Hij de Mensenzoon is. 28 Wees hier maar niet verbaasd over. Want het zal niet lang meer duren voordat de doden in de graven naar zijn stem zullen luisteren. 29 Dan zullen ze uit de dood opstaan. De mensen die het goede gedaan hebben, zullen dan het eeuwige leven binnengaan. Maar de mensen die slechte dingen hebben gedaan, zullen worden gestraft.

30 Ik kan niets uit Mijzelf doen. Ik oordeel volgens wat Ik van mijn Vader hoor. En Ik oordeel rechtvaardig. Want Ik doe niet wat Ik Zélf graag wil, maar Ik doe wat mijn Vader wil. Want Hij heeft Mij gestuurd. 31 Als Ik Zelf zeg wie Ik ben, hoeft dat niet waar te zijn. 32 Maar er is nog iemand anders die zegt wie Ik ben: Johannes. En Ik weet dat het waar is wat hij over Mij zegt. 33 Jullie hebben mensen naar Johannes gestuurd, om te weten te komen wat hij te vertellen had. Hij heeft jullie de waarheid gezegd. 34 Eigenlijk maakt het Mij niet uit wat een mens over Mij zegt. Maar Ik zeg jullie dit, omdat Ik wil dat jullie worden gered. 35 Johannes gaf jullie licht, net zoals een brandende olielamp licht geeft. En jullie zijn een poosje blij geweest met het licht dat hij gaf.

36 Maar er is iets dat meer over Mij zegt dan Johannes. Namelijk: de dingen die Ik namens mijn Vader doe. Die laten zien dat de Vader Mij heeft gestuurd. 37 En de Vader die Mij heeft gestuurd, heeft Zelf ook over Mij gesproken. Jullie hebben nooit zijn stem gehoord en jullie hebben Hem nooit gezien. 38 En jullie luisteren niet echt naar Hem. Want jullie willen Mij niet geloven, terwijl Ik toch door Hem gestuurd ben. 39 Jullie bestuderen de Boeken, want jullie verwachten daardoor het eeuwige leven te krijgen. In de Boeken staat wie Ik ben. 40 Maar toch willen jullie niet naar Mij toe komen om eeuwig leven te krijgen.

41 Het maakt Mij niet uit wat de mensen van Mij vinden. 42 Maar Ik ken jullie: er is geen liefde voor God in jullie hart. 43 Ik ben gekomen namens mijn Vader, maar jullie willen Mij niet geloven. Maar als iemand anders komt namens zichzelf, geloven jullie hém wel. 44 Jullie kunnen Mij niet geloven. Dat komt doordat jullie het wél belangrijk vinden wat andere mensen van jullie denken, maar het níet belangrijk vinden wat God van jullie vindt. 45 Denk niet dat Ík jullie zal beschuldigen bij de Vader. Nee, Mozes[b] zal jullie beschuldigen, terwijl jullie juist van hém verwachten dat hij jullie eeuwig leven zal geven.[c] 46 Maar als jullie Mozes werkelijk geloofden, zouden jullie ook Mij geloven. Want hij heeft over Mij geschreven. 47 Maar als jullie zijn Boeken niet geloven, zullen jullie Mij ook niet geloven."

Footnotes

  1. Johannes 5:10 Ze vonden dat dat 'werken' was, en God had gezegd dat er op de heilige rustdag helemaal niet gewerkt mocht worden. Lees Exodus 20:8. De mensen hadden hele strenge regels gemaakt over wat er wel en niet mocht op die dag.
  2. Johannes 5:45 Volgens de Joden had Mozes de eerste vijf Boeken geschreven. Daarin wordt al (op een verborgen manier) gesproken over de Messias.
  3. Johannes 5:45 Lees Deuteronomium 30:15-20.
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John 5
New American Bible (Revised Edition)

Chapter 5[a]

Cure on a Sabbath. 1 After this, there was a feast[b] of the Jews, and Jesus went up to Jerusalem.(A) 2 Now there is in Jerusalem at the Sheep [Gate][c] a pool called in Hebrew Bethesda, with five porticoes.(B) 3 In these lay a large number of ill, blind, lame, and crippled.[d] [4 ][e] 5 One man was there who had been ill for thirty-eight years. 6 When Jesus saw him lying there and knew that he had been ill for a long time, he said to him, “Do you want to be well?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me.” 8 Jesus said to him, “Rise, take up your mat, and walk.”(C) 9 Immediately the man became well, took up his mat, and walked.(D)

Now that day was a sabbath. 10 So the Jews said to the man who was cured, “It is the sabbath, and it is not lawful for you to carry your mat.”(E) 11 He answered them, “The man who made me well told me, ‘Take up your mat and walk.’” 12 They asked him, “Who is the man who told you, ‘Take it up and walk’?” 13 The man who was healed did not know who it was, for Jesus had slipped away, since there was a crowd there.(F) 14 [f]After this Jesus found him in the temple area and said to him,(G) “Look, you are well; do not sin any more, so that nothing worse may happen to you.” 15 The man went and told the Jews that Jesus was the one who had made him well. 16 Therefore, the Jews began to persecute Jesus because he did this on a sabbath.(H) 17 [g]But Jesus answered them,(I) “My Father is at work until now, so I am at work.” 18 For this reason the Jews tried all the more to kill him, because he not only broke the sabbath but he also called God his own father, making himself equal to God.(J)

The Work of the Son. 19 [h]Jesus answered and said to them, “Amen, amen, I say to you, a son cannot do anything on his own, but only what he sees his father doing;(K) for what he does, his son will do also. 20 For the Father loves his Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed.(L) 21 For just as the Father raises the dead and gives life,[i] so also does the Son give life to whomever he wishes.(M) 22 Nor does the Father judge anyone, but he has given all judgment[j] to his Son,(N) 23 so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Amen, amen, I say to you, whoever hears my word and believes in the one who sent me has eternal life and will not come to condemnation, but has passed from death to life.(O) 25 Amen, amen, I say to you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live.(P) 26 For just as the Father has life in himself, so also he gave to his Son the possession of life in himself.(Q) 27 And he gave him power to exercise judgment, because he is the Son of Man.(R) 28 [k]Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voice(S) 29 and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation.(T)

30 “I cannot do anything on my own; I judge as I hear, and my judgment is just, because I do not seek my own will but the will of the one who sent me.(U)

Witnesses to Jesus. 31 (V)“If I testify on my own behalf, my testimony cannot be verified. 32 But there is another[l] who testifies on my behalf, and I know that the testimony he gives on my behalf is true. 33 You sent emissaries to John, and he testified to the truth.(W) 34 I do not accept testimony from a human being, but I say this so that you may be saved.(X) 35 He was a burning and shining lamp,[m] and for a while you were content to rejoice in his light.(Y) 36 But I have testimony greater than John’s. The works that the Father gave me to accomplish, these works that I perform testify on my behalf that the Father has sent me.(Z) 37 Moreover, the Father who sent me has testified on my behalf. But you have never heard his voice nor seen his form,(AA) 38 and you do not have his word remaining in you, because you do not believe in the one whom he has sent.(AB) 39 You search[n] the scriptures, because you think you have eternal life through them; even they testify on my behalf.(AC) 40 But you do not want to come to me to have life.

Unbelief of Jesus’ Hearers. 41 “I do not accept human praise;[o] 42 moreover, I know that you do not have the love of God in you.(AD) 43 I came in the name of my Father, but you do not accept me; yet if another comes in his own name, you will accept him.(AE) 44 How can you believe, when you accept praise from one another and do not seek the praise that comes from the only God?(AF) 45 Do not think that I will accuse you before the Father: the one who will accuse you is Moses, in whom you have placed your hope.(AG) 46 For if you had believed Moses, you would have believed me, because he wrote about me.(AH) 47 But if you do not believe his writings, how will you believe my words?”

Footnotes

  1. 5:1–47 The self-revelation of Jesus continues in Jerusalem at a feast. The third sign (cf. Jn 2:11; 4:54) is performed, the cure of a paralytic by Jesus’ life-giving word. The water of the pool fails to bring life; Jesus’ word does.
  2. 5:1 The reference in Jn 5:45–46 to Moses suggests that the feast was Pentecost. The connection of that feast with the giving of the law to Moses on Sinai, attested in later Judaism, may already have been made in the first century. The feast could also be Passover (cf. Jn 6:4). John stresses that the day was a sabbath (Jn 5:9).
  3. 5:2 There is no noun with Sheep. “Gate” is supplied on the grounds that there must have been a gate in the NE wall of the temple area where animals for sacrifice were brought in; cf. Neh 3:1, 32; 12:39. Hebrew: more precisely, Aramaic. Bethesda: preferred to variants “Be(th)zatha” and “Bethsaida”; bêt-’ešdatayīn is given as the name of a double pool northeast of the temple area in the Qumran Copper Roll. Five porticoes: a pool excavated in Jerusalem actually has five porticoes.
  4. 5:3 The Caesarean and Western recensions, followed by the Vulgate, add “waiting for the movement of the water.” Apparently an intermittent spring in the pool bubbled up occasionally (see Jn 5:7). This turbulence was believed to cure.
  5. 5:4 Toward the end of the second century in the West and among the fourth-century Greek Fathers, an additional verse was known: “For [from time to time] an angel of the Lord used to come down into the pool; and the water was stirred up, so the first one to get in [after the stirring of the water] was healed of whatever disease afflicted him.” The angel was a popular explanation of the turbulence and the healing powers attributed to it. This verse is missing from all early Greek manuscripts and the earliest versions, including the original Vulgate. Its vocabulary is markedly non-Johannine.
  6. 5:14 While the cure of the paralytic in Mk 2:1–12 is associated with the forgiveness of sins, Jesus never drew a one-to-one connection between sin and suffering (cf. Jn 9:3; Lk 12:1–5), as did Ez 18:20.
  7. 5:17 Sabbath observance (Jn 5:10) was based on God’s resting on the seventh day (cf. Gn 2:2–3; Ex 20:11). Philo and some rabbis insisted that God’s providence remains active on the sabbath, keeping all things in existence, giving life in birth and taking it away in death. Other rabbis taught that God rested from creating, but not from judging (= ruling, governing). Jesus here claims the same authority to work as the Father, and, in the discourse that follows, the same divine prerogatives: power over life and death (Jn 5:21, 24–26) and judgment (Jn 5:22, 27).
  8. 5:19 This proverb or parable is taken from apprenticeship in a trade: the activity of a son is modeled on that of his father. Jesus’ dependence on the Father is justification for doing what the Father does.
  9. 5:21 Gives life: in the Old Testament, a divine prerogative (Dt 32:39; 1 Sm 2:6; 2 Kgs 5:7; Tb 13:2; Is 26:19; Dn 12:2).
  10. 5:22 Judgment: another divine prerogative, often expressed as acquittal or condemnation (Dt 32:36; Ps 43:1).
  11. 5:28–29 While Jn 5:19–27 present realized eschatology, Jn 5:28–29 are future eschatology; cf. Dn 12:2.
  12. 5:32 Another: likely the Father, who in four different ways gives testimony to Jesus, as indicated in the verse groupings Jn 5:33–34, 36, 37–38, 39–40.
  13. 5:35 Lamp: cf. Ps 132:17—“I will place a lamp for my anointed (= David),” and possibly the description of Elijah in Sir 48:1. But only for a while, indicating the temporary and subordinate nature of John’s mission.
  14. 5:39 You search: this may be an imperative: “Search the scriptures, because you think that you have eternal life through them.”
  15. 5:41 Praise: the same Greek word means “praise” or “honor” (from others) and “glory” (from God). There is a play on this in Jn 5:44.
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John 5
New Revised Standard Version, Anglicised

Jesus Heals on the Sabbath

5 After this there was a festival of the Jews, and Jesus went up to Jerusalem.

2 Now in Jerusalem by the Sheep Gate there is a pool, called in Hebrew[a] Beth-zatha,[b] which has five porticoes. 3 In these lay many invalids—blind, lame, and paralysed.[c] 5 One man was there who had been ill for thirty-eight years. 6 When Jesus saw him lying there and knew that he had been there a long time, he said to him, ‘Do you want to be made well?’ 7 The sick man answered him, ‘Sir, I have no one to put me into the pool when the water is stirred up; and while I am making my way, someone else steps down ahead of me.’ 8 Jesus said to him, ‘Stand up, take your mat and walk.’ 9 At once the man was made well, and he took up his mat and began to walk.

Now that day was a sabbath. 10 So the Jews said to the man who had been cured, ‘It is the sabbath; it is not lawful for you to carry your mat.’ 11 But he answered them, ‘The man who made me well said to me, “Take up your mat and walk.”’ 12 They asked him, ‘Who is the man who said to you, “Take it up and walk”?’ 13 Now the man who had been healed did not know who it was, for Jesus had disappeared in[d] the crowd that was there. 14 Later Jesus found him in the temple and said to him, ‘See, you have been made well! Do not sin any more, so that nothing worse happens to you.’ 15 The man went away and told the Jews that it was Jesus who had made him well. 16 Therefore the Jews started persecuting Jesus, because he was doing such things on the sabbath. 17 But Jesus answered them, ‘My Father is still working, and I also am working.’ 18 For this reason the Jews were seeking all the more to kill him, because he was not only breaking the sabbath, but was also calling God his own Father, thereby making himself equal to God.

The Authority of the Son

19 Jesus said to them, ‘Very truly, I tell you, the Son can do nothing on his own, but only what he sees the Father doing; for whatever the Father[e] does, the Son does likewise. 20 The Father loves the Son and shows him all that he himself is doing; and he will show him greater works than these, so that you will be astonished. 21 Indeed, just as the Father raises the dead and gives them life, so also the Son gives life to whomsoever he wishes. 22 The Father judges no one but has given all judgement to the Son, 23 so that all may honour the Son just as they honour the Father. Anyone who does not honour the Son does not honour the Father who sent him. 24 Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life, and does not come under judgement, but has passed from death to life.

25 ‘Very truly, I tell you, the hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For just as the Father has life in himself, so he has granted the Son also to have life in himself; 27 and he has given him authority to execute judgement, because he is the Son of Man. 28 Do not be astonished at this; for the hour is coming when all who are in their graves will hear his voice 29 and will come out—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.

Witnesses to Jesus

30 ‘I can do nothing on my own. As I hear, I judge; and my judgement is just, because I seek to do not my own will but the will of him who sent me.

31 ‘If I testify about myself, my testimony is not true. 32 There is another who testifies on my behalf, and I know that his testimony to me is true. 33 You sent messengers to John, and he testified to the truth. 34 Not that I accept such human testimony, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But I have a testimony greater than John’s. The works that the Father has given me to complete, the very works that I am doing, testify on my behalf that the Father has sent me. 37 And the Father who sent me has himself testified on my behalf. You have never heard his voice or seen his form, 38 and you do not have his word abiding in you, because you do not believe him whom he has sent.

39 ‘You search the scriptures because you think that in them you have eternal life; and it is they that testify on my behalf. 40 Yet you refuse to come to me to have life. 41 I do not accept glory from human beings. 42 But I know that you do not have the love of God in[f] you. 43 I have come in my Father’s name, and you do not accept me; if another comes in his own name, you will accept him. 44 How can you believe when you accept glory from one another and do not seek the glory that comes from the one who alone is God? 45 Do not think that I will accuse you before the Father; your accuser is Moses, on whom you have set your hope. 46 If you believed Moses, you would believe me, for he wrote about me. 47 But if you do not believe what he wrote, how will you believe what I say?’

Footnotes

  1. John 5:2 That is, Aramaic
  2. John 5:2 Other ancient authorities read Bethesda, others Bethsaida
  3. John 5:3 Other ancient authorities add, wholly or in part, waiting for the stirring of the water; 4 for an angel of the Lord went down at certain seasons into the pool, and stirred up the water; whoever stepped in first after the stirring of the water was made well from whatever disease that person had.
  4. John 5:13 Or had left because of
  5. John 5:19 Gk that one
  6. John 5:42 Or among
Listen to John 5
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John 5
New International Version

The Healing at the Pool

5 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. 2 Now there is in Jerusalem near the Sheep Gate(A) a pool, which in Aramaic(B) is called Bethesda[a] and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] 5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

7 “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

8 Then Jesus said to him, “Get up! Pick up your mat and walk.”(C) 9 At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath,(D) 10 and so the Jewish leaders(E) said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”(F)

11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ ”

12 So they asked him, “Who is this fellow who told you to pick it up and walk?”

13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning(G) or something worse may happen to you.” 15 The man went away and told the Jewish leaders(H) that it was Jesus who had made him well.

The Authority of the Son

16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father(I) is always at his work(J) to this very day, and I too am working.” 18 For this reason they tried all the more to kill him;(K) not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.(L)

19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself;(M) he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son(N) and shows him all he does. Yes, and he will show him even greater works than these,(O) so that you will be amazed. 21 For just as the Father raises the dead and gives them life,(P) even so the Son gives life(Q) to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son,(R) 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.(S)

24 “Very truly I tell you, whoever hears my word and believes him who sent me(T) has eternal life(U) and will not be judged(V) but has crossed over from death to life.(W) 25 Very truly I tell you, a time is coming and has now come(X) when the dead will hear(Y) the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life(Z) in himself. 27 And he has given him authority to judge(AA) because he is the Son of Man.

28 “Do not be amazed at this, for a time is coming(AB) when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.(AC) 30 By myself I can do nothing;(AD) I judge only as I hear, and my judgment is just,(AE) for I seek not to please myself but him who sent me.(AF)

Testimonies About Jesus

31 “If I testify about myself, my testimony is not true.(AG) 32 There is another who testifies in my favor,(AH) and I know that his testimony about me is true.

33 “You have sent to John and he has testified(AI) to the truth. 34 Not that I accept human testimony;(AJ) but I mention it that you may be saved.(AK) 35 John was a lamp that burned and gave light,(AL) and you chose for a time to enjoy his light.

36 “I have testimony weightier than that of John.(AM) For the works that the Father has given me to finish—the very works that I am doing(AN)—testify that the Father has sent me.(AO) 37 And the Father who sent me has himself testified concerning me.(AP) You have never heard his voice nor seen his form,(AQ) 38 nor does his word dwell in you,(AR) for you do not believe(AS) the one he sent.(AT) 39 You study[c] the Scriptures(AU) diligently because you think that in them you have eternal life.(AV) These are the very Scriptures that testify about me,(AW) 40 yet you refuse to come to me(AX) to have life.

41 “I do not accept glory from human beings,(AY) 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[d]?(AZ)

45 “But do not think I will accuse you before the Father. Your accuser is Moses,(BA) on whom your hopes are set.(BB) 46 If you believed Moses, you would believe me, for he wrote about me.(BC) 47 But since you do not believe what he wrote, how are you going to believe what I say?”(BD)

Footnotes

  1. John 5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida
  2. John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. 4 From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had.
  3. John 5:39 Or 39 Study
  4. John 5:44 Some early manuscripts the Only One
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