От Иоанна 5
New Russian Translation
Иисус исцеляет больного у бассейна
5 Немного позже Иисус пошел на иудейский праздник в Иерусалим. 2 В Иерусалиме, недалеко от Овечьих ворот, есть пруд, называемый по-еврейски Вифезда[a], окруженный пятью крытыми колоннадами. 3 Там лежало много инвалидов, слепых, хромых и парализованных. Они ожидали движения воды. 4 Иногда ангел Господа сходил и возмущал воду, и тогда первый, кто входил в пруд, исцелялся от любой болезни[b]. 5 Среди них был человек, больной уже тридцать восемь лет. 6 Когда Иисус увидел его лежащим там и узнал, что тот уже давно в таком состоянии, Он спросил его:
– Ты хочешь выздороветь?
7 Больной ответил:
– Господин, да ведь нет никого, кто бы помог мне войти в воду, когда вода бурлит. А когда я стараюсь сам дойти до воды, кто-нибудь меня уже опережает.
8 Тогда Иисус сказал ему:
– Встань! Возьми свою циновку и иди.
9 И этот человек в тот же миг стал здоров. Он взял свою циновку и пошел.
Это произошло в субботу. 10 Иудеи поэтому сказали исцеленному:
– Сегодня суббота, и тебе нельзя нести циновку.
11 Но он ответил:
– Тот, Кто исцелил меня, Тот и сказал мне: «Возьми свою циновку и иди».
12 Они спросили:
– Кто Он такой, Тот, Кто сказал тебе взять циновку и идти?
13 Исцеленный и сам не знал, кто Это был, потому что Иисус скрылся в толпе, которая была там. 14 Позже Иисус нашел его в храме и сказал:
– Ну вот ты и здоров. Не греши больше, чтобы не случилось с тобой еще худшего.
15 Человек этот тогда пошел и сказал иудеям, что его исцелил Иисус.
Вечная жизнь через Сына
16 Иудеи стали преследовать Иисуса, потому что Он сделал это в субботу. 17 Иисус же сказал им:
– Мой Отец совершает работу всегда, и Я тоже это делаю.
18 Тогда иудеи еще более усердно стали искать возможности убить Иисуса, ведь Он не только нарушал субботу, но к тому же называл Бога Своим Отцом, приравнивая Себя к Богу.
19 На это Иисус ответил им так:
– Говорю вам истину: Сын ничего не может делать Сам от Себя, пока не увидит Отца делающим. То, что делает Отец, делает и Сын. 20 Ведь Отец любит Сына и показывает Ему все, что делает Сам, и вы удивитесь, потому что Он покажет Ему более великие дела. 21 Точно так, как Отец воскрешает мертвых и дает им жизнь, так и Сын дает жизнь тем, кому хочет. 22 Более того, Отец никого не судит, Он доверил весь суд Сыну, 23 чтобы все почитали Сына, как чтят Отца. Тот, кто не чтит Сына, не чтит и Отца, пославшего Сына.
24 Говорю вам истину: всякий, кто слышит Мое слово и верит Пославшему Меня, имеет жизнь вечную, и ему не придется приходить на суд, он уже перешел из смерти в жизнь. 25 Говорю вам истину: наступает время, и уже наступило, когда мертвые услышат голос Сына Божьего, и те, кто услышит, оживут. 26 Потому что, как Отец имеет жизнь в Самом Себе, так Он дал иметь жизнь в Самом Себе и Сыну. 27 Он дал Ему власть судить, потому что Он – Сын Человеческий.
28 Не удивляйтесь этому, потому что настанет время, когда все, кто находится сейчас в могилах, услышат Его голос 29 и выйдут из могил. Те, кто делал добро, воскреснут, чтобы жить, и те, кто делал зло, поднимутся, чтобы получить осуждение. 30 Я не могу ничего делать Сам от Себя. Я сужу так, как Мне сказано, и Мой суд справедлив, потому что Я стремлюсь исполнить не Свою волю, а волю Пославшего Меня.
Иисус подтверждает истинность Своих слов
31 – Если бы Я свидетельствовал Сам о Себе, то свидетельство Мое было бы недействительно[c], 32 но обо Мне свидетельствует еще один свидетель, и Я знаю, что Его свидетельство обо Мне истинно. 33 Вы посылали к Иоанну, и он свидетельствовал об истине. 34 Я не нуждаюсь в свидетельстве людей, но говорю об этом, чтобы вы были спасены. 35 Иоанн был горящим и сияющим светильником, и вы хотели хоть некоторое время порадоваться при его свете.
36 Но у Меня есть свидетельство сильнее Иоаннова. Дела, которые Отец поручил Мне совершить и которые Я совершаю, свидетельствуют о том, что Отец послал Меня. 37 Обо Мне свидетельствует и Сам Отец, пославший Меня. Вы никогда не слышали Его голоса и не видели Его облика. 38 Его слово не живет в вас, потому что вы не верите Тому, Кого Он послал. 39 Вы старательно исследуете Писания, надеясь через них получить жизнь вечную. А ведь эти Писания свидетельствуют обо Мне. 40 Однако вы отказываетесь прийти ко Мне, чтобы получить жизнь.
41 Мне не нужна слава от людей, 42 но Я знаю вас: в ваших сердцах нет любви к Богу. 43 Я пришел во имя Моего Отца, и вы Меня не принимаете, но когда кто-либо другой придет во имя самого себя – его вы примете. 44 Как вы можете поверить, когда вы ищете похвалы друг от друга, но не прилагаете никаких усилий, чтобы получить похвалу от единого Бога? 45 Не думайте, однако, что Я буду обвинять вас перед Отцом. Ваш обвинитель – Моисей, на которого вы возлагаете ваши надежды. 46 Если бы вы верили Моисею, то верили бы и Мне, потому что Моисей писал обо Мне[d]. 47 Но если вы не верите тому, что он написал, то как вы можете поверить Моим словам?
Footnotes
- 5:2 Это название (евр.: «Бейт-Эшд») переводится как «Дом Изливания».
- 5:3-4 Отрывок «Они ожидали … болезни» отсутствует в древнейших рукописях Евангелия от Иоанна.
- 5:31 По Закону требовалось свидетельство двух или трех человек (см. Втор. 19:15). Здесь мы видим пять свидетельств об Иисусе: Иоанн (ст. 33), дела Иисуса (ст. 36), Отец Небесный (ст. 37), Писание (ст. 39) и Моисей (ст. 46).
- 5:46 Во всех частях Закона Моисей пророчески писал о Христе. Например, Быт. 49:10; Исх. 12:21; Лев. 17:11; Чис. 24:17; Втор. 18:15.
John 5
Common English Bible
Sabbath healing
5 After this there was a Jewish festival, and Jesus went up to Jerusalem. 2 In Jerusalem near the Sheep Gate in the north city wall is a pool with the Aramaic name Bethsaida. It had five covered porches, 3 and a crowd of people who were sick, blind, lame, and paralyzed sat there.[a] 5 A certain man was there who had been sick for thirty-eight years. 6 When Jesus saw him lying there, knowing that he had already been there a long time, he asked him, “Do you want to get well?”
7 The sick man answered him, “Sir,[b] I don’t have anyone who can put me in the water when it is stirred up. When I’m trying to get to it, someone else has gotten in ahead of me.”
8 Jesus said to him, “Get up! Pick up your mat and walk.” 9 Immediately the man was well, and he picked up his mat and walked. Now that day was the Sabbath.
10 The Jewish leaders said to the man who had been healed, “It’s the Sabbath; you aren’t allowed to carry your mat.”
11 He answered, “The man who made me well said to me, ‘Pick up your mat and walk.’”
12 They inquired, “Who is this man who said to you, ‘Pick it up and walk’?” 13 The man who had been cured didn’t know who it was, because Jesus had slipped away from the crowd gathered there.
14 Later Jesus found him in the temple and said, “See! You have been made well. Don’t sin anymore in case something worse happens to you.” 15 The man went and proclaimed to the Jewish leaders that Jesus was the man who had made him well.
16 As a result, the Jewish leaders were harassing Jesus, since he had done these things on the Sabbath. 17 Jesus replied, “My Father is still working, and I am working too.” 18 For this reason the Jewish leaders wanted even more to kill him—not only because he was doing away with the Sabbath but also because he called God his own Father, thereby making himself equal with God.
Work of the Father and the Son
19 Jesus responded to the Jewish leaders, “I assure you that the Son can’t do anything by himself except what he sees the Father doing. Whatever the Father does, the Son does likewise. 20 The Father loves the Son and shows him everything that he does. He will show him greater works than these so that you will marvel. 21 As the Father raises the dead and gives life, so too does the Son give life to whomever he wishes. 22 The Father doesn’t judge anyone, but he has given all judgment to the Son 23 so that everyone will honor the Son just as they honor the Father. Whoever doesn’t honor the Son doesn’t honor the Father who sent him.
24 “I assure you that whoever hears my word and believes in the one who sent me has eternal life and won’t come under judgment but has passed from death into life.
25 “I assure you that the time is coming—and is here!—when the dead will hear the voice of God’s Son, and those who hear it will live. 26 Just as the Father has life in himself, so he has granted the Son to have life in himself. 27 He gives the Son authority to judge, because he is the Human One.[c] 28 Don’t be surprised by this, because the time is coming when all who are in their graves will hear his voice. 29 Those who did good things will come out into the resurrection of life, and those who did wicked things into the resurrection of judgment. 30 I can’t do anything by myself. Whatever I hear, I judge, and my judgment is just. I don’t seek my own will but the will of the one who sent me.
Witnesses to Jesus
31 “If I testify about myself, my testimony isn’t true. 32 There is someone else who testifies about me, and I know his testimony about me is true. 33 You sent a delegation to John, and he testified to the truth. 34 Although I don’t accept human testimony, I say these things so that you can be saved. 35 John was a burning and shining lamp, and, at least for a while, you were willing to celebrate in his light.
36 “I have a witness greater than John’s testimony. The Father has given me works to do so that I might complete them. These works I do testify about me that the Father sent me. 37 And the Father who sent me testifies about me. You have never even heard his voice or seen his form, 38 and you don’t have his word dwelling with you because you don’t believe the one whom he has sent. 39 Examine the scriptures, since you think that in them you have eternal life. They also testify about me, 40 yet you don’t want to come to me so that you can have life.
41 “I don’t accept praise from people, 42 but I know you, that you don’t have God’s love in you. 43 I have come in my Father’s name, and you don’t receive me. If others come in their own name, you receive them. 44 How can you believe when you receive praise from each other but don’t seek the praise that comes from the only God?
45 “Don’t think that I will accuse you before the Father. Your accuser is Moses, the one in whom your hope rests. 46 If you believed Moses, you would believe me, because Moses wrote about me. 47 If you don’t believe the writings of Moses, how will you believe my words?”
Footnotes
- John 5:3 Critical editions of the Gk New Testament do not include the following addition waiting for the water to move. 4 Sometimes an angel would come down to the pool and stir up the water. Then the first one going into the water after it had been stirred up was cured of any sickness.
- John 5:7 Or Lord
- John 5:27 Or Son of Man
John 5
Lexham English Bible
A Paralytic Is Healed
5 After these things there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem near the Sheep Gate a pool called in Aramaic Bethzatha,[a] which has five porticoes. 3 In these were lying a large number of those who were sick, blind, lame, paralyzed.[b] 5 And a certain man was there who had been thirty-eight years in his sickness. 6 Jesus, when he[c] saw this one lying there and knew that he had been sick[d] a long time already, said to him, “Do you want to become well?” 7 The one who was sick answered him, “Sir, I do not have anyone that, whenever the water is stirred up, could put me into the pool. But while[e] I am coming, another goes down before me.” 8 Jesus said to him, “Get up! Pick up your mat and walk!” 9 And immediately the man became well and picked up his mat and began to walk.[f] (Now it was the Sabbath on that day.)
10 So the Jews were saying to the one who had been healed, “It is the Sabbath, and it is not permitted for you to pick up the mat!”[g] 11 But he answered them, “The one who made me well—that one said to me, ‘Pick up your mat and walk!’” 12 So they asked him,[h] “Who is the man who said to you, ‘Pick up your mat[i] and walk?’” 13 But the one who was healed did not know who it was, for Jesus had withdrawn while[j] a crowd was in the place.
Equal with God
14 After these things Jesus found him at the temple and said to him, “Look, you have become well! Sin no longer, lest something worse happen to you.” 15 The man went and reported to the Jews that Jesus was the one who made him well. 16 And on account of this the Jews began to persecute[k] Jesus, because he was doing these things on the Sabbath. 17 But he answered[l] them, “My Father is working until now, and I am working.” 18 So on account of this the Jews were seeking even more to kill him, because he not only was breaking the Sabbath, but also was calling God his own Father, thus[m] making himself equal with God.
The Authority of the Son
19 So Jesus answered and said to them, “Truly, truly I say to you, the Son can do nothing from himself except what he sees the Father doing. For whatever that one does, these things also the Son does likewise. 20 For the Father loves the Son and shows him everything that he himself is doing. And greater works than these he will show him, so that you will be astonished. 21 For just as the Father raises the dead and makes them[n] alive, thus also the Son makes alive whomever he wishes. 22 For the Father does not judge anyone, but he has given all judgment to the Son, 23 in order that all people[o] will honor the Son, just as they honor the Father. The one who does not honor the Son does not honor the Father who sent him. 24 Truly, truly I say to you that the one who hears my word and who believes the one who sent me has eternal life, and does not come into judgment, but has passed from death into life.
25 “Truly, truly I say to you, that an hour is coming—and now is here—when the dead will hear the voice of the Son of God, and the ones who hear will live. 26 For just as the Father has life in himself, thus also he has granted to the Son to have life in himself. 27 And he has granted him authority to carry out judgment, because he is the Son of Man.
28 “Do not be astonished at this, because an hour is coming in which all those in the tombs will hear his voice 29 and they will come out—those who have done good things to a resurrection of life, but those who have practiced evil things to a resurrection of judgment. 30 I am able to do nothing from myself. Just as I hear, I judge, and my judgment is just, because I do not seek my own will, but the will of the one who sent me.
Further Testimony About the Son
31 “If I testify about myself, my testimony is not true. 32 There is another who testifies about me, and I know that the testimony which he testifies about me is true. 33 You have sent to John and he has testified to the truth. 34 (And I do not receive testimony from people, but I say these things in order that you may be saved.) 35 That one was the lamp which was burning and shining, and you wanted to rejoice for an hour in his light.
36 “But I have a testimony greater than John’s, for the works which the Father has given to me that I should complete them—the very works which I am doing—these testify about me, that the Father has sent me. 37 And the Father who sent me, that one has testified about me. You have neither heard his voice at any time nor seen his form. 38 And you do not have his word residing in yourselves, because the one whom that one sent, in this one you do not believe. 39 You search[p] the scriptures because you think that you have eternal life in them, and it is these that testify about me. 40 And you are not willing to come to me so that you may have life.
41 “I do not accept glory[q] from people, 42 but I know you, that you do not have the love of God in yourselves. 43 I have come in my Father’s name, and you do not accept me. If another should come in his own name, you would accept that one! 44 How are you able to believe, if you[r] accept glory from one another, and do not seek the glory which is from the only God? 45 Do not think that I will accuse you before the Father! The one who accuses you is Moses, in whom you have put your hope! 46 For if you had believed Moses, you would believe me, for that one wrote about me. 47 But if you do not believe that one’s writings, how will you believe my words?”
Footnotes
- John 5:2 The majority of later manuscripts read “Bethesda,” while other early manuscripts read “Bethsaida”
- John 5:3 The majority of later manuscripts add the following words: “waiting for the moving of the water. 4 For an angel of the Lord from time to time went down in the pool and stirred up the water. So the one who went in first after the stirring of the water was healed of whatever disease he suffered.”
- John 5:6 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- John 5:6 The phrase “been sick” is not in the Greek text, but is supplied from the context
- John 5:7 Literally “during which time”
- John 5:9 *The imperfect tense has been translated as ingressive here (“began to walk”)
- John 5:10 Some manuscripts have “your mat”
- John 5:12 Some manuscripts have “They asked him”
- John 5:12 In Greek the direct object (“your mat”) is not in the Greek text but the repetition is implied from the previous verse
- John 5:13 Here “while” is supplied as a component of the temporal genitive absolute participle (“was”)
- John 5:16 The imperfect tense has been translated as ingressive here (“began to persecute”)
- John 5:17 Some manuscripts have “Jesus answered”
- John 5:18 Here “thus” is supplied as a component of the participle (“making”) which is understood as result
- John 5:21 Here the direct object is supplied from context in the English translation
- John 5:23 The word “people” is not in the Greek text but is implied
- John 5:39 Or “Search” (an imperative)
- John 5:41 Or “honor”
- John 5:44 Here “if” is supplied as a component of the participle (“accept”) which is understood as conditional
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