⁴⁵ “But do not think I will accuse you before the Father. Your accuser is Moses,^(A) on whom your hopes are set.^(B)

¹⁹ Now we know that whatever the law says,^(A) it says to those who are under the law,^(B) so that every mouth may be silenced^(C) and the whole world held accountable to God.^{(D) 20} Therefore no one will be declared righteous in God’s sight by the works of the law;^(E) rather, through the law we become conscious of our sin.^(F)

¹⁰ For all who rely on the works of the law^(A) are under a curse,^(B) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”^[a](C)

The Greater Glory of the New Covenant

⁷ Now if the ministry that brought death,^(A) which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory,^(B) transitory though it was, ⁸ will not the ministry of the Spirit be even more glorious? ⁹ If the ministry that brought condemnation^(C) was glorious, how much more glorious is the ministry that brings righteousness!^{(D) 10} For what was glorious has no glory now in comparison with the surpassing glory. ¹¹ And if what was transitory came with glory, how much greater is the glory of that which lasts!

¹² All who sin apart from the law will also perish apart from the law, and all who sin under the law^(A) will be judged by the law.

²⁸ Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses!^{(A) 29} We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”^(B)

⁵ Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”^{[a](A) 6} But the righteousness that is by faith^(B) says: “Do not say in your heart, ‘Who will ascend into heaven?’”^[b](C) (that is, to bring Christ down) ⁷ “or ‘Who will descend into the deep?’”^[c](D) (that is, to bring Christ up from the dead).^{(E) 8} But what does it say? “The word is near you; it is in your mouth and in your heart,”^[d](F) that is, the message concerning faith that we proclaim: ⁹ If you declare^(G) with your mouth, “Jesus is Lord,”^(H) and believe^(I) in your heart that God raised him from the dead,^(J) you will be saved.^{(K) 10} For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.

The Jews and the Law

¹⁷ Now you, if you call yourself a Jew; if you rely on the law and boast in God;^{(A) 18} if you know his will and approve of what is superior because you are instructed by the law; ¹⁹ if you are convinced that you are a guide for the blind, a light for those who are in the dark, ²⁰ an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— ²¹ you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?^{(B) 22} You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?^{(C) 23} You who boast in the law,^(D) do you dishonor God by breaking the law? ²⁴ As it is written: “God’s name is blasphemed among the Gentiles because of you.”^[a](E)

²⁵ Circumcision has value if you observe the law,^(F) but if you break the law, you have become as though you had not been circumcised.^{(G) 26} So then, if those who are not circumcised keep the law’s requirements,^(H) will they not be regarded as though they were circumcised?^{(I) 27} The one who is not circumcised physically and yet obeys the law will condemn you^(J) who, even though you have the^[b] written code and circumcision, are a lawbreaker.

²⁸ A person is not a Jew who is one only outwardly,^(K) nor is circumcision merely outward and physical.^{(L) 29} No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,^(M) by the Spirit,^(N) not by the written code.^(O) Such a person’s praise is not from other people, but from God.^(P)

¹⁹ Has not Moses given you the law?^(A) Yet not one of you keeps the law. Why are you trying to kill me?”^(B)