Add parallel Print Page Options

More Testimony About Jesus

31 “If I testify about myself, my testimony is not true. 32 There is another[a] who testifies about me, and I know the testimony he testifies about me is true. 33 You have sent to John,[b] and he has testified to the truth. 34 (I do not accept[c] human testimony, but I say this so that you may be saved.) 35 He was a lamp that was burning and shining,[d] and you wanted to rejoice greatly for a short time[e] in his light.

36 “But I have a testimony greater than that from John. For the deeds[f] that the Father has assigned me to complete—the deeds[g] I am now doing—testify about me that the Father has sent me. 37 And the Father who sent me has himself testified about me. You people[h] have never heard his voice nor seen his form at any time,[i]

Read full chapter

Footnotes

  1. John 5:32 sn To whom does another refer? To John the Baptist or to the Father? In the nearer context, v. 33, it would seem to be John the Baptist. But v. 34 seems to indicate that Jesus does not receive testimony from men. Probably it is better to view v. 32 as identical to v. 37, with the comments about the Baptist as a parenthetical digression.
  2. John 5:33 sn John refers to John the Baptist.
  3. John 5:34 tn Or “I do not receive.”
  4. John 5:35 sn He was a lamp that was burning and shining. Sir 48:1 states that the word of Elijah “burned like a torch.” Because of the connection of John the Baptist with Elijah (see John 1:21 and the note on John’s reply, “I am not”), it was natural for Jesus to apply this description to John.
  5. John 5:35 tn Grk “for an hour.”
  6. John 5:36 tn Or “works.”
  7. John 5:36 tn Grk “complete, which I am now doing”; the referent of the relative pronoun has been specified by repeating “deeds” from the previous clause.
  8. John 5:37 tn The word “people” is not in the Greek text, but is supplied to clarify that the following verbs (“heard,” “seen,” “have residing,” “do not believe”) are second person plural.
  9. John 5:37 sn You people have never heard his voice nor seen his form at any time. Cf. Deut 4:12. Also see Deut 5:24 ff., where the Israelites begged to hear the voice no longer—their request (ironically) has by this time been granted. How ironic this would be if the feast is Pentecost, where by the 1st century a.d. the giving of the law at Sinai was being celebrated.