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27 And he has given him authority to judge everyone because he is the Son of Man.[a]

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Footnotes

  1. 5:27 “Son of Man” is a title Jesus used for himself.

31 For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead.”

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42 And he ordered us to preach everywhere and to testify that Jesus is the one appointed by God to be the judge of all—the living and the dead.

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22 In addition, the Father judges no one. Instead, he has given the Son absolute authority to judge,

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25 For Christ must reign until he humbles all his enemies beneath his feet.

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22 Now Christ has gone to heaven. He is seated in the place of honor next to God, and all the angels and authorities and powers accept his authority.

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13 As my vision continued that night, I saw someone like a son of man[a] coming with the clouds of heaven. He approached the Ancient One and was led into his presence. 14 He was given authority, honor, and sovereignty over all the nations of the world, so that people of every race and nation and language would obey him. His rule is eternal—it will never end. His kingdom will never be destroyed.

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Footnotes

  1. 7:13 Or like a Son of Man.

Yet for a little while you made them a little lower than the angels
    and crowned them with glory and honor.[a]
You gave them authority over all things.”[b]

Now when it says “all things,” it means nothing is left out. But we have not yet seen all things put under their authority. What we do see is Jesus, who for a little while was given a position “a little lower than the angels”; and because he suffered death for us, he is now “crowned with glory and honor.” Yes, by God’s grace, Jesus tasted death for everyone.

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Footnotes

  1. 2:7 Some manuscripts add You gave them charge of everything you made.
  2. 2:6-8 Ps 8:4-6 (Greek version).

20 that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms. 21 Now he is far above any ruler or authority or power or leader or anything else—not only in this world but also in the world to come. 22 God has put all things under the authority of Christ and has made him head over all things for the benefit of the church. 23 And the church is his body; it is made full and complete by Christ, who fills all things everywhere with himself.

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He will punish the nations
    and fill their lands with corpses;
    he will shatter heads over the whole earth.

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Psalm 110

A psalm of David.

The Lord said to my Lord,[a]
    “Sit in the place of honor at my right hand
until I humble your enemies,
    making them a footstool under your feet.”

The Lord will extend your powerful kingdom from Jerusalem[b];
    you will rule over your enemies.

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Footnotes

  1. 110:1 Or my lord.
  2. 110:2 Hebrew Zion.

For the Lord declares, “I have placed my chosen king on the throne
    in Jerusalem,[a] on my holy mountain.”

The king proclaims the Lord’s decree:
“The Lord said to me, ‘You are my son.[b]
    Today I have become your Father.[c]
Only ask, and I will give you the nations as your inheritance,
    the whole earth as your possession.
You will break[d] them with an iron rod
    and smash them like clay pots.’”

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Footnotes

  1. 2:6 Hebrew on Zion.
  2. 2:7a Or Son; also in 2:12.
  3. 2:7b Or Today I reveal you as my son.
  4. 2:9 Greek version reads rule. Compare Rev 2:27.

Instead, he gave up his divine privileges[a];
    he took the humble position of a slave[b]
    and was born as a human being.
When he appeared in human form,[c]
    he humbled himself in obedience to God
    and died a criminal’s death on a cross.

Therefore, God elevated him to the place of highest honor
    and gave him the name above all other names,
10 that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
11 and every tongue declare that Jesus Christ is Lord,
    to the glory of God the Father.

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Footnotes

  1. 2:7a Greek he emptied himself.
  2. 2:7b Or the form of a slave.
  3. 2:7c Some English translations put this phrase in verse 8.

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